صحيح البخاري
Sahih Bukhari
كِتَاب الْعِلْمِ
The Book of Knowledge
بَابُ كِتَابَةِ الْعِلْمِ:
(39) Chapter. The writing of knowledge.
Hadith Number: 111
حدثنا محمد بن سلام، قال: اخبرنا وكيع، عن سفيان، عن مطرف، عن الشعبي، عن ابي جحيفة، قال: قلت لعلي:" هل عندكم كتاب؟ قال: لا، إلا كتاب الله، او فهم اعطيه رجل مسلم او ما في هذه الصحيفة، قال: قلت، فما في هذه الصحيفة؟ قال: العقل وفكاك الاسير، ولا يقتل مسلم بكافر".
Narrated Ash-Shu`bi: Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 112
حدثنا ابو نعيم الفضل بن دكين، قال: حدثنا شيبان، عن يحيى، عن ابي سلمة، عن ابي هريرة،" ان خزاعة قتلوا رجلا من بني ليث عام فتح مكة بقتيل منهم قتلوه، فاخبر بذلك النبي صلى الله عليه وسلم، فركب راحلته فخطب، فقال: إن الله حبس عن مكة القتل او الفيل، شك ابو عبد الله، كذا قال ابو نعيم: واجعلوه على الشك الفيل او القتل، وغيره يقول: الفيل، وسلط عليهم رسول الله صلى الله عليه وسلم والمؤمنين، الا وإنها لم تحل لاحد قبلي ولم تحل لاحد بعدي، الا وإنها حلت لي ساعة من نهار، الا وإنها ساعتي هذه حرام لا يختلى شوكها، ولا يعضد شجرها، ولا تلتقط ساقطتها إلا لمنشد، فمن قتل فهو بخير النظرين، إما ان يعقل وإما ان يقاد اهل القتيل، فجاء رجل من اهل اليمن، فقال: اكتب لي يا رسول الله، فقال: اكتبوا لابي فلان، فقال رجل من قريش: إلا الإذخر يا رسول الله، فإنا نجعله في بيوتنا وقبورنا، فقال النبي صلى الله عليه وسلم: إلا الإذخر إلا الإذخر" قال ابو عبد الله: يقال يقاد بالقاف، فقيل لابي عبد الله: اي شيء كتب له، قال: كتب له هذه الخطبة.
Narrated Abu Huraira: In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 113
حدثنا علي بن عبد الله، قال: حدثنا سفيان، قال: حدثنا عمرو، قال: اخبرني وهب بن منبه، عن اخيه، قال: سمعت ابا هريرة، يقول:" ما من اصحاب النبي صلى الله عليه وسلم احد اكثر حديثا عنه مني، إلا ما كان من عبد الله بن عمرو، فإنه كان يكتب ولا اكتب"، تابعه معمر، عن همام، عن ابي هريرة.
Narrated Abu Huraira: There is none among the companions of the Prophet who has narrated more Hadiths than I except `Abdullah bin `Amr (bin Al-`As) who used to write them and I never did the same.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 114
حدثنا يحيى بن سليمان، قال: حدثني ابن وهب، قال: اخبرني يونس، عن ابن شهاب، عن عبيد الله بن عبد الله، عن ابن عباس، قال:" لما اشتد بالنبي صلى الله عليه وسلم وجعه، قال: ائتوني بكتاب اكتب لكم كتابا لا تضلوا بعده، قال عمر: إن النبي صلى الله عليه وسلم غلبه الوجع وعندنا كتاب الله حسبنا، فاختلفوا وكثر اللغط، قال: قوموا عني ولا ينبغي عندي التنازع، فخرج ابن عباس، يقول: إن الرزية كل الرزية ما حال بين رسول الله صلى الله عليه وسلم وبين كتابه".
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة