Jabir bin'Abdullah (RA) reported that sAllah's Apostle ( صلی اللہ علیہ وسلم ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added): I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

Abu Hurairah (RA) reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).

Abu Hurairah (RA) reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: He who took the freed slave as his ally without the consent of his previous master, there is upon him the curse of Allah and that of His angels and that of the whole mankind, and there will not be accepted from him his obligatory acts or supererogatory acts on the Day of Resurrection.

This hadith is narrated through the same chain of transmitters, but with a slight change of words.

Ibrahim al-Taimi reported on the authority of his father: 'Ali bin Abu Talib (RA) addressed us and said: He who thinks that we (the members os the Prophet's family) read anything else besides the Book of Allah and this Sahifa (and he said that Sahifa was tied to the scabbard of the sword) tells a lie. (This Sahifa) contains (problems) pertaining to the ages of the camels and (the recompense) of the injuries, and it also records the words of the Prophet ( صلی اللہ علیہ وسلم ): Madinah is a sacred territory from 'Ayr to Thaur (it is most probably Uhud). He who innovates (an act or practice) or gives protection to an innovator, there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accept from him (as a recompense) any obligatory act or supererogatory act, and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility (on behalf of others), and he who claims anyone else as his father besides his own father or makes one his ally other than the one (who freed him), there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act (as a recompense) from him.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: If anyone emancipates a Muslim slave, Allah will set free from Hell an organ of his body for every organ of his (slave's) body.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: He who emancipates a slave, Allah will set free from Hell every limb (of his body) for every limb of his (slave's) body, even his private parts.

Abu Hurairah (RA) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: He who emancipates a believing slave, Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: A Muslim who emancipates a Muslim (slave), Allah will save from Fire every limb of his for every limb (of the slave). Sa'id bin Marjana said: When I heard this hadith from Abu Hurairah (RA) , I went away and made a mention of it to 'Ali bin Husain and he at once emancipated the slave for which Ibn ja'far was prepared to pay ten thousand dirhams or one thousand dinars.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.