It has been narrated on the authority of Abu Hurairah (RA) who said: The Messenger of Allah ( صلی اللہ علیہ وسلم ) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the mosque. The Messenger of Allah ( صلی اللہ علیہ وسلم ) came out to (see) him. He said: O Thumama, what do you think? He replied: Muhammad, I have good opinion of you. If you kill me, you will kill a person who has spilt blood. If you do me a favour, you will do a favour to a grateful person. If you want wealth, ask and you will get what you will demand. The Messenger of Allah ( صلی اللہ علیہ وسلم ) (may peace be pon him) left him (in this condition) for two days, (and came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth, ask and you will get what you will demand. The Messenger of Allah ( صلی اللہ علیہ وسلم ) left him until the next day when he (came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do me a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Set Thumama free. He went to a palm-grove near the mosque and took a bath. Then he entered the mosque and said: I bear testimony (to the truth) that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad ( صلی اللہ علیہ وسلم ) , by Allah, there was no face on the earth more hateful to me than your face, but (now) your face has become to me the dearest of all faces. By Allah, there was no religion more hateful to me than your religion, but (now) your religion has become the dearest of all religions to me. By Allah, there was no city more hateful to me than your city, but (now) your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for 'Umrah. Now what is your opinion (in the matter)? The Messenger of Allah ( صلی اللہ علیہ وسلم ) announced good tidings to him and told him to go on 'Umrah. When he reached Makkah, somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ( صلی اللہ علیہ وسلم ) . By Allah, you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ( صلی اللہ علیہ وسلم ) .

The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.

It has been narrated on the authority of Abu Hurairah (RA) who said: We were (sitting) in the mosque when the Messenger of Allah ( صلی اللہ علیہ وسلم ) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah ( صلی اللہ علیہ وسلم ) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: I want this (i. e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land. Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle ( صلی اللہ علیہ وسلم ) (and they may have to go away leaving everything behind).

It has been narrated on the authority of Ibn 'Umar (RA) that the Jews of Banu Nadir and Banu Quraizi fought against the Messenger of Allah ( صلی اللہ علیہ وسلم ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him. Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah ( صلی اللہ علیہ وسلم ) who granted them security. They embraced Islam. The Messenger of Allah ( صلی اللہ علیہ وسلم ) turned out all the Jews of Medlina. Banu Qainuqa' (the tribe of 'Abdullah bin Salim) and the Jews of Banu Haritha and every other Jew who was in Madinah.

A similar hadith has been transmitted by a different chain of narrators, but the hadith narrated by Ibn Juraij is more detailed and complete.

It has been narrated by 'Umar bin al-Khattib that he heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Quraiza surrendered accepting the decision of Sa'd bin Mu'adh about them. Accordingly, the Messenger of Allah ( صلی اللہ علیہ وسلم ) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah ( صلی اللہ علیہ وسلم ) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Propbet (may peace he upon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.

Through the same chain of transmitters Shu'bah has narrated the same tradition in which he says that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said (to Sa'd): You have adjudged according to the command of God. And once he said: you have adjudged by the decision of a king.

It has been narrated on the authority of A'isha who said: Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ( صلی اللہ علیہ وسلم ) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel (ؑ) appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah ( صلی اللہ علیہ وسلم ) asked: Where? He pointad to Banu Quraiza. So the Messenger of Allah ( صلی اللہ علیہ وسلم ) (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah ( صلی اللہ علیہ وسلم ) , but he referred the decision about them to Sa'd who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).