Sayyiduna Shuraid (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: The delaying of a rich man is oppression; this act makes his honor and punishment lawful. Imam Waki’ said: By dishonor is meant to complain about him, and by punishment is meant to imprison him.

It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that during the blessed era of the Messenger of Allah (peace and blessings be upon him), a man bought some fruit, but a calamity befell that fruit, due to which the man became heavily indebted. The Messenger of Allah (peace and blessings be upon him) said: "Give charity to him." People gave charity, but the amount was less than his debt. Eventually, the Prophet (peace and blessings be upon him) said to the creditors: "Take whatever is being given to you, and apart from that, there is nothing more."

Narrated by Sayyiduna Abu Huraira, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: Whoever finds his own property and goods with a person who has become bankrupt, then he has more right to it than the other creditors.

(Second chain) The Messenger of Allah, peace and blessings be upon him, said: If a man becomes insolvent and one of his creditors finds his property with him, and he has not received anything from its price, then that property will belong to him.

Narrated by Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: If a creditor finds his exact property with an insolvent person, then he has the greatest right to it.

Narrated by Sayyiduna Anas bin Malik (may Allah be pleased with him) that during the blessed era of the Messenger of Allah (peace and blessings be upon him), there was a man who used to trade, but he had some weakness in his intellect. Therefore, his family members came to the Noble Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! Please put a restriction on this man, because he makes deals and his intellect is weak (so he suffers losses)." The Noble Prophet (peace and blessings be upon him) called him and forbade him from trading, but he said, "O Messenger of Allah! I cannot live without trading." The Prophet (peace and blessings be upon him) said, "If you cannot give up this buying and selling, then when you make a deal, say: 'Here you are, sir, and give (in return),' but let there be no deception."

Yazid bin Hurmaz says: Najdah wrote a letter to Sayyiduna Ibn Abbas (may Allah be pleased with them both) to ask five things, ... ... one of them was: when does the period of orphanhood for an orphan end? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) wrote in reply: You have asked me when the period of orphanhood for an orphan ends. By my life, a man’s beard may grow, but even then he may remain weak in handling his affairs. When he is able to choose the good for himself from among the matters of people, then his orphanhood ends.

(Second chain) A similar hadith is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), except that in it: And he was asked about the orphan, when will his orphanhood end? He said: When he reaches puberty and goodness is perceived from him.

Sayyiduna Umar bin Khattab (may Allah be pleased with him) ordered the stoning of a mad woman. Sayyiduna Ali (may Allah be pleased with him) said: You do not have the authority to do so, because I heard the Messenger of Allah (peace and blessings be upon him) say: The pen has been lifted from three persons: from the sleeping person until he wakes up, from the child until he reaches puberty, and from the mad person until he recovers. Upon hearing this, Sayyiduna Umar (may Allah be pleased with him) removed the punishment from her.

It is narrated from Sayyiduna Atiyyah Qarazi (may Allah be pleased with him), he says: I was presented before the Noble Prophet (peace and blessings be upon him) on the day of Qurayzah. When people doubted whether I was mature or not, the Prophet (peace and blessings be upon him) ordered that it be checked whether I had grown pubic hair or not. When they saw that I had not grown these hairs, I was released and included among the captives.