Book Insights
Chapters
Hadith
Narrators
Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
بَابُ الْكَفَنِ فِي الْقَمِيصِ الَّذِي يُكَفُّ أَوْ لاَ يُكَفُّ، وَمَنْ كُفِّنَ بِغَيْرِ قَمِيصٍ:
Chapter. To shroud one in a shirt, stitched or unstitched.
Show diacritics
Hadith Number: 1269
حدثنا مسدد , قال: حدثنا يحيى بن سعيد، عن عبيد الله , قال: حدثني نافع، عن ابن عمر رضي الله عنهما، ان عبد الله بن ابي لما توفي جاء ابنه إلى النبي صلى الله عليه وسلم , فقال:" يا رسول الله اعطني قميصك اكفنه فيه وصل عليه واستغفر له، فاعطاه النبي صلى الله عليه وسلم قميصه , فقال: آذني اصلي عليه فآذنه، فلما اراد ان يصلي عليه جذبه عمر رضي الله عنه , فقال: اليس الله نهاك ان تصلي على المنافقين، فقال: انا بين خيرتين، قال الله تعالى: استغفر لهم او لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم سورة التوبة آية 80 , فصلى عليه , فنزلت: ولا تصل على احد منهم مات ابدا سورة التوبة آية 84".
Narrated Ibn `Umar: When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 1270
حدثنا مالك بن إسماعيل، حدثنا ابن عيينة، عن عمرو، سمع جابرا رضي الله عنه , قال:" اتى النبي صلى الله عليه وسلم عبد الله بن ابي بعد ما دفن، فاخرجه فنفث فيه من ريقه والبسه قميصه".
Narrated Jabir: The Prophet came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet put his saliva over the body and clothed it in his shirt.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ الْكَفَنِ بِغَيْرِ قَمِيصٍ:
Chapter. To shroud (a dead) body without using a shirt.
Show diacritics
Hadith Number: 1271
حدثنا ابو نعيم، حدثنا سفيان، عن هشام، عن عروة، عن عائشة رضي الله عنها , قالت:" كفن النبي صلى الله عليه وسلم في ثلاثة اثواب سحول كرسف ليس فيها قميص ولا عمامة".
Narrated `Aisha: The Prophet was shrouded in three pieces of cloth which were made of Suhul (a type of cotton), and neither a shirt nor a turban were used.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 1272
حدثنا مسدد، حدثنا يحيى، عن هشام، حدثني ابي، عن عائشة رضي الله عنها،" ان رسول الله صلى الله عليه وسلم كفن في ثلاثة اثواب ليس فيها قميص ولا عمامة".
Narrated `Aisha: Allah's Apostle was shrouded in three pieces of cloth and neither a shirt nor a turban were used.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ الْكَفَنِ وَلاَ عِمَامَةٌ:
Chapter. Using no turban in shrouding.
Show diacritics
Hadith Number: 1273
حدثنا إسماعيل , قال: حدثني مالك، عن هشام بن عروة، عن ابيه، عن عائشة رضي الله عنها،" ان رسول الله صلى الله عليه وسلم كفن في ثلاثة اثواب بيض سحولية ليس فيها قميص ولا عمامة".
Narrated Aisha: Allah's Apostle was shrouded in three pieces of cloth which were made of white Suhul and neither a shirt nor a turban were used.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ الْكَفَنِ مِنْ جَمِيعِ الْمَالِ:
Chapter. To shroud one with (the price of) all of one’s property.
Show diacritics
Hadith Number: Q1274
وبه قال عطاء والزهري وعمرو بن دينار وقتادة وقال عمرو بن دينار الحنوط من جميع المال وقال إبراهيم يبدا بالكفن ثم بالدين ثم بالوصية وقال سفيان اجر القبر , والغسل هو من الكفن.
And this is also the statement of Ata, Zuhri, Amr bin Dinar, and Qatadah, may Allah be pleased with them. And Amr bin Dinar said that the expenses for perfume should also be taken from the entire wealth. And Ibrahim Nakha'i said that the shroud should be prepared from the wealth first, then the debt should be paid, then the will should be fulfilled. And Sufyan Thawri said that the cost of the grave and the washer's fee are also included in the shroud expenses.


Show diacritics
Hadith Number: 1274
حدثنا احمد بن محمد المكي، حدثنا إبراهيم بن سعد، عن سعد، عن ابيه , قال:" اتي عبد الرحمن بن عوف رضي الله عنه يوما بطعامه , فقال: قتل مصعب بن عمير وكان خيرا مني فلم يوجد له ما يكفن فيه إلا بردة، وقتل حمزة او رجل آخر خير مني فلم يوجد له ما يكفن فيه إلا بردة، لقد خشيت ان يكون قد عجلت لنا طيباتنا في حياتنا الدنيا، ثم جعل يبكي".
Narrated Sa`d from his father: Once the meal of `Abdur-Rahman bin `Auf was brought in front of him, and he said, "Mustab bin `Umar was martyred and he was better than I, and he had nothing except his Burd (a black square narrow dress) to be shrouded in. Hamza or another person was martyred and he was also better than I and he had nothing to be shrouded in except his Burd. No doubt, I fear that the rewards of my deeds might have been given early in this world." Then he started weeping.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ إِذَا لَمْ يُوجَدْ إِلاَّ ثَوْبٌ وَاحِدٌ:
Chapter. If there is nothing except one piece of cloth (for shrouding).
Show diacritics
Hadith Number: 1275
حدثنا محمد بن مقاتل، اخبرنا عبد الله، اخبرنا شعبة، عن سعد بن إبراهيم، عن ابيه إبراهيم،" ان عبد الرحمن بن عوف رضي الله عنه اتي بطعام وكان صائما , فقال: قتل مصعب بن عمير وهو خير مني كفن في بردة إن غطي راسه بدت رجلاه وإن غطي رجلاه بدا راسه، واراه قال: وقتل حمزة وهو خير مني ثم بسط لنا من الدنيا ما بسط او , قال: اعطينا من الدنيا ما اعطينا وقد خشينا ان تكون حسناتنا عجلت لنا، ثم جعل يبكي حتى ترك الطعام".
Narrated Ibrahim: Once a meal was brought to `Abdur-Rahman bin `Auf and he was fasting. He said, "Mustab bin `Umar was martyred and he was better than I and was shrouded in his Burd and when his head was covered with it, his legs became bare, and when his legs were covered his head got uncovered. Hamza was martyred and was better than I. Now the worldly wealth have been bestowed upon us (or said a similar thing). No doubt, I fear that the rewards of my deeds might have been given earlier in this world." Then he started weeping and left his food.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ إِذَا لَمْ يَجِدْ كَفَنًا إِلاَّ مَا يُوَارِي رَأْسَهُ أَوْ قَدَمَيْهِ غَطَّى رَأْسَهُ:
Chapter. If sufficient cloth for the shroud is not available but only that much which covers the head or the feet, then the head is to be covered.
Show diacritics
Hadith Number: 1276
حدثنا عمر بن حفص بن غياث، حدثنا ابي، حدثنا الاعمش، حدثنا شقيق، حدثنا خباب رضي الله عنه , قال:" هاجرنا مع النبي صلى الله عليه وسلم نلتمس وجه الله فوقع اجرنا على الله، فمنا من مات لم ياكل من اجره شيئا منهم مصعب بن عمير، ومنا من اينعت له ثمرته فهو يهدبها قتل يوم احد فلم نجد ما نكفنه إلا بردة إذا غطينا بها راسه خرجت رجلاه وإذا غطينا رجليه خرج راسه , فامرنا النبي صلى الله عليه وسلم اننغطي راسه، وان نجعل على رجليه من الإذخر".
Narrated Khabbab: We emigrated with the Prophet (p.b.u.h) in Allah's cause, and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world, and amongst them was Mustab bin `Umar; and the others were those who got their rewards. Mustab bin `Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ordered us to cover his head only and to put idhkhir (a kind of shrub) over his feet.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ مَنِ اسْتَعَدَّ الْكَفَنَ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكَرْ عَلَيْهِ:
Chapter. (If) somebody prepared his shroud (before his death) (in the lifetime of the Prophet ﷺ and the Prophet ﷺ did not object to that).
Show diacritics
Hadith Number: 1277
حدثنا عبد الله بن مسلمة، حدثنا ابن ابي حازم، عن ابيه، عن سهل رضي الله عنه،" ان امراة جاءت النبي صلى الله عليه وسلم ببردة منسوجة فيها حاشيتها، اتدرون ما البردة؟ , قالوا: الشملة، قال: نعم، قالت: نسجتها بيدي فجئت لاكسوكها، فاخذها النبي صلى الله عليه وسلم محتاجا إليها، فخرج إلينا وإنها إزاره فحسنها فلان , فقال: اكسنيها ما احسنها؟ , قال: القوم ما احسنت لبسها النبي صلى الله عليه وسلم محتاجا إليها، ثم سالته وعلمت انه لا يرد، قال: إني والله ما سالته لالبسه إنما سالته لتكون كفني؟" , قال سهل: فكانت كفنه.
Narrated Sahl: A woman brought a woven Burda (sheet) having edging (border) to the Prophet, Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, "I have woven it with my own hands and I have brought it so that you may wear it." The Prophet accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said, "Will you give it to me? How nice it is!" The other people said, "You have not done the right thing as the Prophet is in need of it and you have asked for it when you know that he never turns down anybody's request." The man replied, "By Allah, I have not asked for it to wear it but to make it my shroud." Later it was his shroud.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation