موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Virtue of Congregational Prayer
Hadith Number: 97
11- مالك عن ابن شهاب عن سعيد بن المسيب عن ابى هريرة ان رسول الله صلى الله عليه وسلم قال: ”صلاة الجماعة افضل من صلاة احدكم وحده بخمسة وعشرين جزءا.“
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The prayer in congregation is twenty-five (25) degrees superior to your individual prayer."
تخریج الحدیث: «11- الموطأ (رواية يحييٰ بن يحييٰ 129/1 ح 287، ك 8 ب 1 ح 2) التمهيد 316/6، الاستذكار: 256 و أخرجه مسلم (649) من حديث مالك به ورواه البخاري (648) من حديث الزهري عن سعيد بن المسيب و أبى سلمة عن أبى هريره به نحو المعني مطولا صحيح قال: ابن شهاب الزهري: أخبرني سعيد بن المسيب ايبو سلمة بن عبدالرحمن أن أبا هريرة قال: إلخ»
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Hadith Number: 98
331- وبه: ان رسول الله صلى الله عليه وسلم قال: ”يتعاقبون فيكم ملائكة بالليل وملائكة بالنهار ويجتمعون فى صلاة الفجر وصلاة العصر ثم يعرج الذين باتوا فيكم فيسالهم وهو اعلم بهم كيف تركتم عبادي فيقولون تركناهم وهم يصلون وآتيناهم وهم يصلون“.
And with this same chain (it is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "Angels come and go among you by night and by day, and they gather at the Fajr prayer and the Asr prayer. Then those who have spent the night among you ascend (in the morning), and (Allah the Exalted) asks them, though He knows best about them: 'In what state did you leave My servants?' They say: 'We left them while they were praying, and when we came to them, they were praying as well.'"
تخریج الحدیث: «331- متفق عليه، الموطأ (رواية يحييٰي بن يحييٰي 170/1 ح 412، ك 9 ب 24 ح 82) التمهيد 50/19، الاستذكار: 382، و أخرجه البخاري (555) ومسلم (632) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
Hadith Number: 99
476- مالك عن هشام بن عروة عن ابيه عن حمران مولى عثمان بن عفان ان عثمان ابن عفان جلس على المقاعد، فجاء المؤذن فآذنه لصلاة العصر فدعا بماء فتوضا، ثم قال: والله، لاحدثنكم حديثا لولا آية فى كتاب الله ما حدثتكموه، ثم قال: سمعت رسول الله صلى الله عليه وسلم يقول: ”ما من امرئ يتوضا فيحسن وضوءه ثم يصلي الصلاة إلا غفر له ما بينه وبين الصلاة الاخرى حتى يصليها“. قال مالك: اراه يريد هذه الآية {واقم الصلاة طرفي النهار وزلفا من الليل إن الحسنات يذهبن السيئات ذلك ذكرى للذاكرين}.
It is narrated from Humran, the freed slave of Sayyiduna Uthman ibn Affan (may Allah be pleased with him), that Sayyiduna Uthman ibn Affan (may Allah be pleased with him) was sitting on an elevated seat when the muezzin came and informed him of the Asr prayer. Then he asked for water and performed ablution, then said: By Allah! I will tell you a hadith; if it were not for an ayah from the Book of Allah, I would never have told it to you. I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: Whoever performs ablution well and then offers prayer, the sins committed between that prayer and the next are forgiven.
Imam Malik said: I think this ayah is meant «وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ» [ھود: ١١٤] "And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember."
Imam Malik said: I think this ayah is meant «وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ» [ھود: ١١٤] "And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember."
تخریج الحدیث: «476- الموطأ (رواية يحييٰي بن يحييٰي 30/1، 31 ح 58، ك 2 ب 6 ح 29) التمهيد 210/22، 211، الاستذكار: 51، و أخرجه النسائي (90/1 ح 146) من حديث مالك به مختصرا»
قال الشيخ زبير على زئي:سنده صحيح
Hadith Number: 100
197- وبه: ان رسول الله صلى الله عليه وسلم قال: ”صلاة الجماعة تفضل صلاة الفذ بسبع وعشرين درجة.“
And with this chain (it is narrated from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, said: "The prayer in congregation is twenty-seven times superior to the prayer offered alone."
تخریج الحدیث: «197- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 129/1 ح 286، ك 8 ب 1 ح 1)، التمهيد 137/14، الاستذكار:255، و أخرجه البخاري (645) ومسلم (650) من حديث مالك به .»
قال الشيخ زبير على زئي:سنده صحيح
Importance of Congregational Prayer
Hadith Number: 101
184- مالك عن زيد بن اسلم عن رجل من بني الديل يقال له بسر بن محجن، عن ابيه: انه كان فى مجلس مع رسول الله صلى الله عليه وسلم فاذن بالصلاة، فقام رسول الله صلى الله عليه وسلم فصلى ثم رجع ومحجن فى مجلسه. فقال له رسول الله صلى الله عليه وسلم: ”ما منعك ان تصلي مع الناس؟ الست برجل مسلم؟“ قال: بلى يا رسول الله ولكني، كنت قد صليت فى اهلي. فقال له رسول الله صلى الله عليه وسلم: ”إذا جئت فصل مع الناس، وإن كنت قد صليت.“
It is narrated from Sayyiduna Mihjan (may Allah be pleased with him) that he was sitting with the Messenger of Allah (peace and blessings of Allah be upon him) in a gathering. Then the call to prayer was given, so the Messenger of Allah (peace and blessings of Allah be upon him) stood up and led the prayer. Then he returned, and Sayyiduna Mihjan (may Allah be pleased with him) was still present in his gathering. The Messenger of Allah (peace and blessings of Allah be upon him) asked him: "Why did you not pray with the people? Are you not a Muslim man?" Mihjan said: "Yes, O Messenger of Allah! I am a Muslim, but I had already performed this prayer at home." So the Messenger of Allah (peace and blessings of Allah be upon him) said to him: "If you have already prayed and (then) come (to the mosque), then pray with the people (again)."
تخریج الحدیث: «184- الموطأ (رواية يحييٰ بن يحييٰ 1328/1 ح 294، ك 8 ب 3 ح 8) التمهيد 222/4، الاستذكار:264، و أخرجه النسائي (112/2 ح 858) من حديث مالك به وصححه ابن حبان (الاحسان: 2405/2398) والحاكم (244/1) وحسنه البغوي فى شرح السنة (130/3 ح 856).»
قال الشيخ زبير على زئي:سنده حسن
Warning for Missing Congregational Prayer
Hadith Number: 102
325- وبه: ان النبى صلى الله عليه وسلم قال: ”والذي نفسي بيده، لقد هممت ان آمر بحطب فيحطب، ثم آمر بالصلاة فيؤذن لها، ثم آمر رجلا فيؤم الناس، ثم اخالف إلى رجال فاحرق عليهم بيوتهم، والذي نفسي بيده، لو يعلم احدهم انه يجد عظما سمينا او مرماتين حسنتين لشهد العشاء.“
And with this chain of narration, it is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By Him in Whose hand is my soul! I intended to order that wood be gathered, then I would order for the call to prayer to be given, then I would appoint a man to lead the people in prayer, then I would go to those people (who do not attend the prayer) and burn their houses down upon them. By Him in Whose hand is my soul! If any of those (who do not attend the congregational prayer) knew that he would receive a thick bone or two good hoofs of a goat, he would surely be present at the 'Isha prayer."
تخریج الحدیث: «325- الموطأ (رواية يحييٰي بن يحييٰي 129/1، 130 ح 288، ك 8 ب 1 ح 3) التمهيد 331/18، الاستذكار: 357، و أخرجه البخاري (644) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
Waiting for Prayer Is a Great Deed
Hadith Number: 103
329- مالك وبه: ان رسول الله صلى الله عليه وسلم: قال: ”لا يزال احدكم فى صلاة ما دامت الصلاة تحبسه لا يمنعه ان ينقلب إلى اهله إلا الصلاة.“
And with the same chain of narration, it is narrated from (Sayyiduna Abu Hurairah, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "Each of you remains in prayer as long as the prayer keeps him (waiting for it). He does not return to his home because of the prayer."
تخریج الحدیث: «329- متفق عليه، الموطأ (رواية يحييٰي بن يحييٰي 160/1 ح 382، ك 9 ب 18 ح 52) التمهيد 26/19، الاستذكار: 352، و أخرجه البخاري (659) ومسلم (649/275 بعد ح 661) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
Hadith Number: 104
515- مالك عن يزيد بن عبد الله ابن الهاد عن محمد بن إبراهيم بن الحارث التيمي عن ابى سلمة بن عبد الرحمن عن ابى هريرة انه قال: خرجت إلى الطور فلقيت كعب الاحبار فجلست معه فحدثني عن التوراة وحدثته عن النبى صلى الله عليه وسلم فكان فيما حدثته اني قلت: قال رسول الله صلى الله عليه وسلم: ”خير يوم طلعت عليه الشمس يوم الجمعة، فيه خلق آدم وفيه اهبط، وفيه تيب عليه، وفيه مات، وفيه تقوم الساعة، وما من دابة إلا وهى مصيخة يوم الجمعة من حين تصبح حتى تطلع الشمس شفقا من الساعة إلا الجن والإنس، وفيه ساعة لا يصادفها عبد مسلم وهو يصلي يسال الله شيئا إلا اعطاه إياه“ فقال كعب: ذلك فى كل سنة يوم، فقلت: بل فى كل جمعة، قال: فقرا كعب التوراة، فقال: صدق رسول الله صلى الله عليه وسلم، قال: ابو هريرة: فلقيت بصرة بن ابى بصرة الغفاري فقال: من اين اقبلت؟ فقلت: من الطور، فقال: لو ادركتك قبل ان تخرج إليه ما خرجت إليه، سمعت رسول الله صلى الله عليه وسلم يقول: ”لا تعمل المطي إلا إلى ثلاثة مساجد، إلى المسجد الحرام وإلى مسجدي هذا وإلى مسجد إيلياء او بيت المقدس“ ؛ يشك ايهما. قال قال ابو هريرة: ثم لقيت عبد الله بن سلام فحدثته بمجلسي مع كعب وما حدثته فى يوم الجمعة، فقلت له: قال كعب: ذلك فى كل سنة يوم، فقال عبد الله بن سلام: كذب كعب، قال: فقلت: ثم قرا كعب التوراة فقال: بل هي فى كل جمعة، فقال عبد الله: صدق كعب، ثم قال عبد الله بن سلام: قد علمت اية ساعة هي، قال ابو هريرة: فاخبرني بها ولا تضن على، فقال عبد الله بن سلام: هي آخر ساعة من يوم الجمعة، فقال ابو هريرة كيف تكون آخر ساعة من يوم الجمعة، وقد قال رسول الله صلى الله عليه وسلم: ”لا يصادفها عبد مسلم وهو يصلي وتلك ساعة لا يصلي فيها“ ؟ فقال عبد الله بن سلام: الم يقل رسول الله صلى الله عليه وسلم: ”من جلس مجلسا ينتظر الصلاة فهو فى صلاة حتى يصلي؟“ قال: فقلت: بلى، فقال: هو ذلك.
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that I went towards (Mount) Tur, and (on my return) I met Ka‘b al-Ahbar, so I sat with him. He told me things from the Torah, and I narrated to him the hadiths of the Prophet (peace and blessings be upon him). I also told him that the Messenger of Allah (peace and blessings be upon him) said:“The best day on which the sun rises is Friday. On this day Adam (peace be upon him) was created, and on this day he was sent down (from Paradise), and on this day his repentance was accepted, and on this day he died, and on this day the Hour will be established. Every animal listens attentively, fearing the Hour, from the morning of Friday until the sun rises, except for jinn and humans. And in this day there is a moment in which, if a Muslim servant is praying and asks Allah for something, He grants it to him.”Ka‘b said: This occurs once a year. I said: (No), rather it happens every Friday. Then Ka‘b read the Torah and said: The Messenger of Allah (peace and blessings be upon him) has spoken the truth.
Sayyiduna Abu Hurairah (may Allah be pleased with him) said: Then I met Sayyiduna Busrah ibn Abi Busrah al-Ghifari (may Allah be pleased with him), and he said: Where have you come from? I said: From Tur. He said: If I had met you before you went, you would not have gone there. I heard the Messenger of Allah (peace and blessings be upon him) say: No journey should be undertaken (for prayer or reward) except to three mosques: al-Masjid al-Haram, this mosque of mine (the Prophet’s Mosque), and the mosque of Ilya or Bayt al-Maqdis. The narrator is uncertain about the words“mosque of Ilya or Bayt al-Maqdis”(and both refer to the same mosque, i.e., al-Masjid al-Aqsa).
Sayyiduna Abu Hurairah (may Allah be pleased with him) said: Then I met Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him), so I told him about my sitting with Ka‘b and the hadith I narrated about Friday, and I said that Ka‘b said: This moment occurs once a year. He said: Ka‘b was mistaken. I said: Then Ka‘b read the Torah and said: Rather, it happens every Friday. So ‘Abdullah (ibn Salam, may Allah be pleased with him) said: Ka‘b has spoken the truth.
Then Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: Do you know at what time this hour occurs? I said: Please tell me and do not withhold it from me. So Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: It is at the last moment of Friday. Sayyiduna Abu Hurairah (may Allah be pleased with him) said: How can it be the last moment, when the Messenger of Allah (peace and blessings be upon him) said:“When a Muslim servant is praying,”and at that time prayer is not performed? So Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: Did the Messenger of Allah (peace and blessings be upon him) not say that whoever sits waiting for the prayer is considered to be in prayer until he prays? (Sayyiduna Abu Hurairah, may Allah be pleased with him, said:) I said: Yes, he did say that. So he said: That is what is meant.
Sayyiduna Abu Hurairah (may Allah be pleased with him) said: Then I met Sayyiduna Busrah ibn Abi Busrah al-Ghifari (may Allah be pleased with him), and he said: Where have you come from? I said: From Tur. He said: If I had met you before you went, you would not have gone there. I heard the Messenger of Allah (peace and blessings be upon him) say: No journey should be undertaken (for prayer or reward) except to three mosques: al-Masjid al-Haram, this mosque of mine (the Prophet’s Mosque), and the mosque of Ilya or Bayt al-Maqdis. The narrator is uncertain about the words“mosque of Ilya or Bayt al-Maqdis”(and both refer to the same mosque, i.e., al-Masjid al-Aqsa).
Sayyiduna Abu Hurairah (may Allah be pleased with him) said: Then I met Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him), so I told him about my sitting with Ka‘b and the hadith I narrated about Friday, and I said that Ka‘b said: This moment occurs once a year. He said: Ka‘b was mistaken. I said: Then Ka‘b read the Torah and said: Rather, it happens every Friday. So ‘Abdullah (ibn Salam, may Allah be pleased with him) said: Ka‘b has spoken the truth.
Then Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: Do you know at what time this hour occurs? I said: Please tell me and do not withhold it from me. So Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: It is at the last moment of Friday. Sayyiduna Abu Hurairah (may Allah be pleased with him) said: How can it be the last moment, when the Messenger of Allah (peace and blessings be upon him) said:“When a Muslim servant is praying,”and at that time prayer is not performed? So Sayyiduna ‘Abdullah ibn Salam (may Allah be pleased with him) said: Did the Messenger of Allah (peace and blessings be upon him) not say that whoever sits waiting for the prayer is considered to be in prayer until he prays? (Sayyiduna Abu Hurairah, may Allah be pleased with him, said:) I said: Yes, he did say that. So he said: That is what is meant.
تخریج الحدیث: «515- الموطأ (رواية يحيیٰي بن يحيیٰي 108/1-110 ح 239، ك 5 ب 7 ح 16) التمهيد 36/23، 37، الاستذكار: 210 و أخرجه أبوداود (1046) و الترمذي (491) من حديث مالك به وقال الترمذي: ”حسن صحيح“ وصححه ابن خزيمة (1738) وابن حبان (الموارد: 1024) والحاكم (278/1، 279) عليٰ شرط الشيخين ووافقه الذهبي.»
قال الشيخ زبير على زئي:سنده صحيح
Virtue of Fajr prayer
Hadith Number: 105
334- وبه: ان رسول الله صلى الله عليه وسلم قال: ”يعقد الشيطان على قافية راس احدكم إذا هو نام ثلاث عقد، يضرب مكان كل عقدة: عليك ليل طويل فارقد، فإن استيقظ فذكر الله انحلت عقدة، فإن توضا انحلت عقدة، فإن صلى انحلت عقدة، فاصبح نشيطا طيب النفس، وإلا اصبح خبيثا كسلان.“
And with this chain (it is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "When you sleep, Satan ties three knots at the back of your neck. On each knot he says, 'The night is long, so sleep.' Then when he wakes up and remembers Allah, one knot is untied. Then when he performs ablution, the second knot is untied. Then when he prays, the third knot is untied, and the person enters the morning energetic and in a good mood. And if he does not do so, he enters the morning sluggish, tired, and in a bad mood."
تخریج الحدیث: «334- الموطأ (رواية يحييٰي بن يحييٰي 176/1 ح 426، ك 9 ب 25 ح 95) التمهيد 45/19، الاستذكار: 396، و أخرجه البخاري (1142) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
Virtue of Fajr, Zuhr, and Isha prayers
Hadith Number: 106
433- وبه: ان رسول الله صلى الله عليه وسلم قال: ”بينما رجل يمشي بطريق إذ وجد غصن شوك على الطريق فاخره، فشكر الله له فغفر له. وقال: الشهداء خمسة: المطعون والمبطون والغرق وصاحب الهدم والشهيد فى سبيل الله. وقال: لو يعلم الناس ما فى النداء والصف الاول ثم لم يجدوا إلا ان يستهموا، عليه لاستهموا ولو يعلمون ما فى التهجير لاستبقوا إليه ولو يعلمون ما فى العتمة والصبح لآتوهما ولو حبوا.“
And with this same chain (it is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "A man was walking on a path when he saw a thorny branch on the road, so he removed it from the path. Allah appreciated this and forgave him." And the Prophet, peace and blessings be upon him, said: "There are five types of martyrs: the one who dies of plague, the one who dies of a stomach illness, the one who drowns, the one who dies under a collapsed building, and the one who is martyred in the way of Allah." And the Prophet, peace and blessings be upon him, said: "If people knew what (reward) is in the call to prayer and the first row, and they had no way except to draw lots, they would draw lots. And if they knew how much (reward) there is in coming early for the Zuhr prayer, they would compete with each other to get ahead. And if they knew what (reward) is in the Isha and Fajr prayers, they would surely come, even if they had to crawl on their knees."
تخریج الحدیث: «433- متفق عليه، الموطأ (رواية يحييٰي بن يحييٰي 131/1 ح 291، ك 8 ب 2 ح 6) التمهيد 11/22، الاستذكار: 260، 261، و أخرجه البخاري (652-654) ومسلم (1914، 437) من حديث مالك به ببعض الاختلاف.»
قال الشيخ زبير على زئي:سنده صحيح