موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Ruling on Divorce During Menstruation
Hadith Number: 367
233- وبه: عن ابن عمر: انه طلق امراته وهى حائض فى عهد رسول الله صلى الله عليه وسلم، فسال عمر بن الخطاب رسول الله صلى الله عليه وسلم عن ذلك، فقال رسول الله صلى الله عليه وسلم: ”مره فليراجعها ثم ليمسكها حتى تطهر ثم تحيض ثم تطهر، ثم إن شاء امسك بعد وإن شاء طلق قبل ان يمس، فتلك العدة التى امر الله ان تطلق لها النساء.“
And with the same chain of narration, it is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he divorced his wife during her menstrual period in the time of the Messenger of Allah (peace and blessings be upon him). Then Sayyiduna Umar bin Khattab (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) about this. The Messenger of Allah (peace and blessings be upon him) said: "Order him (Ibn Umar) to take her back, then keep her until she becomes pure from her menstruation, then she experiences menstruation again and becomes pure from it. Then if he wishes, he may keep her in his marriage, and if he wishes, he may divorce her before touching her."
تخریج الحدیث: «233- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 576/2 ح 1253، ك 29 ب 21 ح 53) التمهيد 51/15 وقال: ”هذا حديث مجتمع عليٰ صحته من جهة النقل“، الاستذكار:1172، و أخرجه البخاري (5251) ومسلم (1471) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
No Woman Should Ask for Another’s Divorce
Hadith Number: 368
362- وبه قال: قال رسول الله صلى الله عليه وسلم: ”لا تسال المراة طلاق اختها لتستفرغ صحفتها ولتنكح، فإنما لها ما قدر لها.“
And with the same chain of narration, it is narrated from (Sayyiduna Abu Hurairah, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "No woman should demand the divorce of her sister so that she may empty her bowl (for herself) and marry; for she will only get what has been decreed for her."
تخریج الحدیث: «362- الموطأ (رواية يحيیٰي بن يحيیٰي 900/2 ح 1731، ك 46 ب 2 ح 7) التمهيد 165/18، الاستذكار: 1663 وأخرجه البخاري (6601)، من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
No Maintenance or Housing for a Divorced Woman
Hadith Number: 369
379- وعن عبد الله بن يزيد عن ابى سلمة بن عبد الرحمن عن فاطمة بنت قيس ان ابا عمرو بن حفص طلقها البتة وهو غائب، فارسل إليها وكيله بشعير فسخطته، فقال: والله، ما لك علينا من شيء، فجاءت رسول الله صلى الله عليه وسلم فذكرت ذلك له، فقال: ”ليس لك عليه من نفقة“ فامرها ان تعتد فى بيت ام شريك ثم قال: ”تلك امراة يغشاها اصحابي، اعتدي عند ابن ام مكتوم، فإنه رجل اعمى، تضعين ثيابك، فإذا حللت فآذنيني“، قالت: فلما حللت ذكرت له ان معاوية بن ابى سفيان وابا جهم بن هشام خطباني فقال: رسول الله صلى الله عليه وسلم: ”اما ابو جهم فلا يضع عصاه عن عاتقه، واما معاوية فصعلوك لا مال له، ولكن انكحي اسامة بن زيد“ قالت: فكرهته، ثم قال: ”انكحي اسامة“ فنكحته فجعل الله فيه خيرا واغتبطت به.
It is narrated from Sayyida Fatima bint Qais (may Allah be pleased with her) that Abu Amr bin Hafs (may Allah be pleased with him) gave her an irrevocable (third) divorce while he was absent (from Madinah). Then he sent some barley through his agent, but she was displeased (because of the small amount). She said: "By Allah! There is nothing obligatory upon us for you." Then she went to the Messenger of Allah (peace and blessings be upon him) and informed him of this matter. The Messenger of Allah (peace and blessings be upon him) said: "There is no maintenance (obligatory) for you from him." The Messenger of Allah (peace and blessings be upon him) ordered her to spend her waiting period in the house of Umm Sharik, then said: "My companions frequently visit this woman (because of her generosity), so spend your waiting period with Ibn Umm Maktum (may Allah be pleased with him), for he is a blind man; you can remove your headscarf and so on there. Then when your waiting period is over, inform me." (Fatima bint Qais, may Allah be pleased with her, said:) When my waiting period ended, I informed the Messenger of Allah (peace and blessings be upon him) that Muawiyah bin Abi Sufyan and Abu Jahm bin Hisham (may Allah be pleased with them) had sent me marriage proposals. The Messenger of Allah (peace and blessings be upon him) said: "Abu Jahm does not put down his staff from his shoulder, and Muawiyah is poor, he has no wealth, but marry Usama bin Zaid." (Fatima) said: I disliked it, then the Messenger of Allah (peace and blessings be upon him) said: "Marry Usama." So I married him, and Allah placed goodness in it, and I was so happy with him that others envied me.
تخریج الحدیث: «379- الموطأ (رواية يحييٰي بن يحييٰي 580/2، 581، ح 1267، ك 29 ب 23 ح 67) التمهيد 135/19، 136 الاستذكار: 1186، و أخرجه مسلم (1480/36) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
Explanation of Li‘an (Mutual Cursing)
Hadith Number: 370
6- قال مالك: حدثني ابن شهاب: ان سهل بن سعد الساعدي اخبره، ان عويمرا العجلاني جاء إلى عاصم بن عدي الانصاري، فقال له: ارايت يا عاصم لو ان رجلا وجد مع امراته رجلا ايقتله فتقتلونه ام كيف يفعل؟ سل لي يا عاصم عن ذلك رسول الله صلى الله عليه وسلم، فسال عاصم رسول الله صلى الله عليه وسلم فكره رسول الله صلى الله عليه وسلم المسائل وعابها حتى كبر على عاصم ما سمع من رسول الله صلى الله عليه وسلم، فلما رجع عاصم إلى اهله جاءه عويمر فقال: يا عاصم، ماذا قال لك رسول الله صلى الله عليه وسلم؟ فقال عاصم لعويمر: لم تاتني بخير، قد كره رسول الله صلى الله عليه وسلم المسالة التى سالته عنها. فقال عويمر: والله لا انتهي حتى اساله عنها، فاقبل عويمر حتى اتى رسول الله صلى الله عليه وسلم وسط الناس، فقال: يا رسول الله، ارايت رجلا وجد مع امراته رجلا، ايقتله فتقتلونه ام كيف يفعل؟ فقال رسول الله صلى الله عليه وسلم: ”قد انزل فيك وفي صاحبتك فاذهب فات بها“ قال سهل: فتلاعنا وانا مع الناس عند رسول الله صلى الله عليه وسلم. فلما فرغا قال عويمر: كذبت عليها يا رسول الله إن امسكتها، فطلقها ثلاثا قبل ان يامره رسول الله صلى الله عليه وسلم. قال ابن شهاب: فكانت تلك سنة المتلاعنين.
It is narrated from Sayyiduna Sahl bin Sa’d al-Sa’idi (may Allah be pleased with him) that ‘Uwaymir al-‘Ajlani (may Allah be pleased with him) came to ‘Asim bin ‘Adi al-Ansari (may Allah be pleased with him) and said to him: O ‘Asim! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? O ‘Asim! Ask the Messenger of Allah (peace and blessings be upon him) about this issue. Then ‘Asim (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) about the issue, but the Messenger of Allah (peace and blessings be upon him) disliked such matters and considered them blameworthy. Hearing the words of the Messenger of Allah (peace and blessings be upon him), ‘Asim (may Allah be pleased with him) felt a burden upon himself. When ‘Asim returned home, ‘Uwaymir came to him and asked: O ‘Asim! What answer did the Messenger of Allah (peace and blessings be upon him) give you? ‘Asim said to ‘Uwaymir: You did not come to me with good. When I asked the Messenger of Allah (peace and blessings be upon him) about the issue, he disliked it. ‘Uwaymir said: By Allah! I will not stop until I ask him myself. The Messenger of Allah (peace and blessings be upon him) was sitting among the people when ‘Uwaymir came and said: O Messenger of Allah! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? The Messenger of Allah (peace and blessings be upon him) said: The (ruling) has been revealed regarding you and your wife, go and bring her. Sahl (may Allah be pleased with him) said: Then both of them performed li’an, and I was with the people in the presence of the Messenger of Allah (peace and blessings be upon him). Then when both of them finished (the li’an), ‘Uwaymir said: O Messenger of Allah! If I keep her (as my wife), then I have lied against her? Then, before the Messenger of Allah (peace and blessings be upon him) gave a ruling, he gave her three divorces. Ibn Shihab (al-Zuhri) said: Thus, this became the established Sunnah for those who perform li’an.
تخریج الحدیث: «6- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 566/2، 567 ح 1232، ك 29 ب 13، ح 34) التمهيد 183/6 - 185، الاستذكار: 1152، أخرجه البخاري (5259) ومسلم (1492) من حديث مالك به.»
قال الشيخ زبير على زئي:إسناده صحيح
Hadith Number: 371
232- وبه: ان رجلا لاعن امراته فى زمن رسول الله صلى الله عليه وسلم وانتفى من ولدها، ففرق رسول الله صلى الله عليه وسلم بينهما والحق الولد بالمراة.
And with the same chain of narration (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that during the time of the Messenger of Allah, peace and blessings be upon him, a man performed li'an with his wife, then denied being the father of the woman's child. So the Messenger of Allah, peace and blessings be upon him, separated the two and handed the child over to the mother, meaning the child was attributed to the mother.
تخریج الحدیث: «232- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 567/2 ح 1233، ك 29 ب 13 ح 35) التمهيد 13/15، الاستذكار:1153، و أخرجه البخاري (5315) ومسلم (1494/8) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
A woman can claim khula (divorce)
Hadith Number: 372
498- وعن عمرة ابنة عبد الرحمن بن سعد بن زرارة الانصاري انها اخبرته عن حبيبة بنت سهل الانصارية انها كانت تحت ثابت بن قيس بن شماس، وان رسول الله صلى الله عليه وسلم خرج إلى الصبح فوجد حبيبة بنت سهل عند بابه فى الغلس، فقال رسول الله صلى الله عليه وسلم: ”من هذه؟“ فقالت: انا حبيبة بنت سهل، فقال: ”ما شانك؟“ فقالت: لا انا ولا ثابت ابن قيس لزوجها. فلما جاء ثابت بن قيس قال له رسول الله صلى الله عليه وسلم: ”هذه حبيبة بنت سهل، قد ذكرت ما شاء الله ان تذكر“؛ فقالت حبيبة: يا رسول الله، كل ما اعطاني فهو عندي، فقال رسول الله صلى الله عليه وسلم لثابت ”خذ منها“ فاخذ منها، وجلست فى اهلها.
It is narrated from Sayyida Habiba bint Sahl al-Ansariyya (may Allah be pleased with her) that she was married to Sayyiduna Thabit bin Qais bin Shamas (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) went out for the morning (Fajr) prayer and found Habiba bint Sahl (may Allah be pleased with her) at her door in the darkness. The Messenger of Allah (peace and blessings be upon him) said: "Who is this?" She said: "I am Habiba bint Sahl." He asked: "What is the matter?" She said: "I and Thabit bin Qais cannot live together." Thabit bin Qais was her husband. Then when Thabit bin Qais (may Allah be pleased with him) came, the Messenger of Allah (peace and blessings be upon him) said to him: "Habiba bint Sahl has mentioned what Allah willed." Then Habiba said: "O Messenger of Allah! Whatever he gave me is all with me." So the Messenger of Allah (peace and blessings be upon him) said to Thabit (may Allah be pleased with him): "Take it from her." So he took it from her (and gave her one divorce), and Habiba sat in her house (to complete her waiting period).
تخریج الحدیث: «498- الموطأ (رواية يحييٰي بن يحييٰي 564/2 ح 1228، ك 29 ب 11 ح 31) التمهيد 367/23 وقال: ”وهو حديث ثابت مسند متصل“، الاستذكار: 1148، و أخرجه أبوداود (2227) من حديث مالك، و النسائي (169/6 ح 3492) من حديث ابن القاسم عن مالك به وصححه ابن حبان (الموارد: 1326)»
قال الشيخ زبير على زئي:صحيح
A freed slave woman has authority over her slave husband
Hadith Number: 373
160- مالك عن ربيعة عن القاسم بن محمد عن عائشة زوج النبى صلى الله عليه وسلم انها قالت: كان فى بريرة ثلاث سنن، فكانت إحدى السنن الثلاث انها اعتقت فخيرت فى زوجها. وقال رسول الله صلى الله عليه وسلم: ”الولاء لمن اعتق“، ودخل رسول الله صلى الله عليه وسلم والبرمة تفور بلحم فقرب إليه خبز وادم من ادم البيت، فقال رسول الله صلى الله عليه وسلم: ”الم ار برمة فيها لحم؟“ فقالوا: بلى يا رسول الله، ولكن ذلك لحم تصدق به على بريرة، وانت لا تاكل الصدقة. فقال رسول الله صلى الله عليه وسلم: ”وهو عليها صدقة وهو لنا هدية.“
The wife of the Prophet, Sayyida Aisha (may Allah be pleased with her), said: There are three Sunnahs regarding Barirah (may Allah be pleased with her). One of these Sunnahs is that when she was freed, she was given the choice regarding her husband (who was a slave). And the Messenger of Allah (peace and blessings be upon him) said: The right of wala’ (allegiance) belongs to the one who sets free. And (one day) the Messenger of Allah (peace and blessings be upon him) entered (the house) and a pot was boiling with meat. When bread and some household curry was presented to him, the Messenger of Allah (peace and blessings be upon him) said:“Did I not see a pot in which there was meat?”(The household) said: Yes, O Messenger of Allah! But that meat was given to Barirah as charity, and you do not eat charity. The Messenger of Allah (peace and blessings be upon him) said:“It is charity for her, and for us it is a gift.”
تخریج الحدیث: «160- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 562/2 ح 1223، ك 29 ب 10 ح 25) التمهيد 48/3، الاستذكار:1143، و أخرجه البخاري (5279) ومسلم (1504/14) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح