شمائل ترمذي
Shamail al-Tirmidhi
The Prophet’s manner of speaking
Hadith Number: 222
حدثنا حميد بن مسعدة البصري قال: حدثنا حميد بن الاسود، عن اسامة بن زيد، عن الزهري، عن عروة، عن عائشة، قالت: «ما كان رسول الله صلى الله عليه وسلم يسرد سردكم هذا، ولكنه كان يتكلم بكلام بين فصل، يحفظه من جلس إليه»
It is narrated from Umm al-Mu'mineen Sayyidah Aisha Siddiqa (may Allah be pleased with her), she says that the conversation of the Messenger of Allah (peace and blessings be upon him) was not continuous and hasty like you people, rather he spoke clearly and distinctly, so that whoever sat in his presence would remember his words.
تخریج الحدیث: { «صحيح» }:
«(سنن ترمذي: 3639 وقال: حسن صحيح . . .)، صحيح مسلم (2493) وعلقه البخاري (3568)
متفق عليه (بخاري: 3568 و مسلم) من حديث يونس بن يزيد عن الزهري به .»
«(سنن ترمذي: 3639 وقال: حسن صحيح . . .)، صحيح مسلم (2493) وعلقه البخاري (3568)
متفق عليه (بخاري: 3568 و مسلم) من حديث يونس بن يزيد عن الزهري به .»
قال الشيخ زبير على زئي:صحيح
The Prophet’s perfect character
Hadith Number: 223
حدثنا محمد بن يحيى قال: حدثنا ابو قتيبة سلم بن قتيبة، عن عبد الله بن المثنى، عن ثمامة، عن انس بن مالك قال: «كان رسول الله صلى الله عليه وسلم يعيد الكلمة ثلاثا لتعقل عنه»
It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that he said: The Messenger of Allah, peace and blessings be upon him, would repeat a statement three times so that the listener would understand it well.
تخریج الحدیث: { «صحيح» }:
«(سنن ترمذي: 3640 وقال: حسن صحيح غريب . . .)، صحيح بخاري (94.95، 6244)، وسنن الترمذي (2723)»
«(سنن ترمذي: 3640 وقال: حسن صحيح غريب . . .)، صحيح بخاري (94.95، 6244)، وسنن الترمذي (2723)»
قال الشيخ زبير على زئي:صحيح
The Prophet’s speech and other noble traits
Hadith Number: 224
حدثنا سفيان بن وكيع قال: حدثنا جميع بن عمر بن عبد الرحمن العجلي قال: حدثني رجل من بني تميم من ولد ابي هالة زوج خديجة يكنى ابا عبد الله، عن ابن لابي هالة، عن الحسن بن علي قال: سالت خالي هند بن ابي هالة، وكان وصافا، فقلت: صف لي منطق رسول الله صلى الله عليه وسلم قال: «كان رسول الله صلى الله عليه وسلم متواصل الاحزان دائم الفكرة ليست له راحة، طويل السكت، لا يتكلم في غير حاجة، يفتتح الكلام ويختمه باسم الله تعالى، ويتكلم بجوامع الكلم، كلامه فصل، لا فضول ولا تقصير، ليس بالجافي ولا المهين، يعظم النعمة، وإن دقت لا يذم منها شيئا غير انه لم يكن يذم ذواقا ولا يمدحه، ولا تغضبه الدنيا، ولا ما كان لها، فإذا تعدي الحق لم يقم لغضبه شيء حتى ينتصر له، ولا يغضب لنفسه، ولا ينتصر لها، إذا اشار اشار بكفه كلها، وإذا تعجب قلبها، وإذا تحدث اتصل بها، وضرب براحته اليمنى بطن إبهامه اليسرى، وإذا غضب اعرض واشاح، وإذا فرح غض طرفه، جل ضحكه التبسم، يفتر عن مثل حب الغمام»
It is narrated from Sayyiduna Hasan bin Ali (may Allah be pleased with them both), who says: I asked my maternal uncle Hind bin Abi Hala, who used to frequently describe the noble qualities of the Messenger of Allah (peace and blessings be upon him), to tell me about the manner of the speech of the Messenger of Allah (peace and blessings be upon him). He said: The Prophet (peace and blessings be upon him) was often in a state of sadness and grief, always thoughtful, and comfort was not available to him. He (peace and blessings be upon him) would mostly remain silent and would not speak without necessity. He (peace and blessings be upon him) would begin and end his speech with the name of Allah Almighty. When he spoke, he used concise and comprehensive words. His speech was extremely clear and evident, not more than necessary, nor was there any deficiency in conveying the intended meaning. He (peace and blessings be upon him) was neither harsh nor weak and insignificant. He (peace and blessings be upon him) would greatly honor a blessing, even if it was little, and would not criticize anything from it. Thus, he would not criticize food items nor excessively praise them. He (peace and blessings be upon him) would not become angry due to any worldly matter, nor was there anything in worldly affairs that would make him angry. When someone transgressed the truth, nothing could withstand his anger until he took retribution for it. He (peace and blessings be upon him) never became angry for his own sake nor took revenge for himself. When he (peace and blessings be upon him) pointed towards something, he would do so with his entire blessed hand. When he was amazed at something, he would turn his blessed palm over. And when he spoke, he would join his hands, placing the palm of his right hand on the inner part of the thumb of his left hand. When he was displeased with someone, he would turn his noble face away from him, and when he was pleased, he would lower his gaze. The utmost of his laughter was only a smile, and through it, his blessed teeth would appear white and shining like hailstones.
تخریج الحدیث: { «سنده ضعيف» }:
یہ حدیث پہلے گزر چکی ہے۔ دیکھئے ح 8
یہ حدیث پہلے گزر چکی ہے۔ دیکھئے ح 8
قال الشيخ زبير على زئي:سنده ضعيف