صحيح البخاري
Sahih Bukhari
بَابُ مَا يُكْرَهُ مِنَ التَّنَازُعِ وَالاِخْتِلاَفِ فِي الْحَرْبِ وَعُقُوبَةِ مَنْ عَصَى إِمَامَهُ:
Chapter. What quarrels and mutual differences are hated in the war, and the punishment of the one who disobeys his Imam.
Hadith Number: 3038
حدثنا يحيى، حدثنا وكيع، عن شعبة، عن سعيد بن ابي بردة، عن ابيه، عن جده، ان النبي صلى الله عليه وسلم بعث معاذا وابا موسى إلى اليمن، قال:" يسرا ولا تعسرا، وبشرا ولا تنفرا، وتطاوعا ولا تختلفا".
Narrated Abu Burda: That his father said, "The Prophet sent Mu`adh and Abu Musa to Yemen telling them. 'Treat the people with ease and don't be hard on them; give them glad tidings and don't fill them with aversion; and love each other, and don't differ."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3039
حدثنا عمرو بن خالد، حدثنا زهير، حدثنا ابو إسحاق، قال: سمعت البراء بن عازب رضي الله عنهما يحدث، قال: جعل النبي صلى الله عليه وسلم على الرجالة يوم احد وكانوا خمسين رجلا عبد الله بن جبير، فقال:" إن رايتمونا تخطفنا الطير فلا تبرحوا مكانكم هذا حتى ارسل إليكم، وإن رايتمونا هزمنا القوم واوطاناهم فلا تبرحوا حتى ارسل إليكم فهزموهم، قال: فانا والله رايت النساء يشتددن قد بدت خلاخلهن واسوقهن رافعات ثيابهن، فقال: اصحاب عبد الله بن جبير الغنيمة اي قوم الغنيمة ظهر اصحابكم فما تنتظرون، فقال: عبد الله بن جبير انسيتم ما، قال: لكم رسول الله صلى الله عليه وسلم، قالوا: والله لناتين الناس فلنصيبن من الغنيمة فلما اتوهم صرفت وجوههم، فاقبلوا منهزمين فذاك إذ يدعوهم الرسول في اخراهم، فلم يبق مع النبي صلى الله عليه وسلم غير اثني عشر رجلا فاصابوا منا سبعين وكان النبي صلى الله عليه وسلم واصحابه اصاب من المشركين يوم بدر اربعين ومائة سبعين اسيرا وسبعين قتيلا، فقال ابو سفيان: افي القوم محمد ثلاث مرات فنهاهم النبي صلى الله عليه وسلم ان يجيبوه، ثم قال: افي القوم ابن ابي قحافة ثلاث مرات، ثم قال: افي القوم ابن الخطاب ثلاث مرات، ثم رجع إلى اصحابه، فقال: اما هؤلاء فقد قتلوا فما ملك عمر نفسه، فقال: كذبت والله يا عدو الله إن الذين عددت لاحياء كلهم وقد بقي لك ما يسوءك، قال: يوم بيوم بدر والحرب سجال إنكم ستجدون في القوم مثلة لم آمر بها ولم تسؤني، ثم اخذ يرتجز اعل هبل اعل هبل، قال النبي صلى الله عليه وسلم: الا تجيبوا له، قالوا: يا رسول الله ما نقول، قال: قولوا الله اعلى واجل، قال: إن لنا العزى ولا عزى لكم، فقال النبي صلى الله عليه وسلم: الا تجيبوا له، قال: قالوا يا رسول الله ما نقول، قال: قولوا الله مولانا، ولا مولى لكم".
Narrated Al-Bara bin Azib: The Prophet appointed `Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of `Abdullah bin Jubair said, "The booty! O people, the booty! Your companions have become victorious, what are you waiting for now?" `Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, "Is Muhammad present amongst these people?" The Prophet ordered his companions not to answer him. Then he asked thrice, "Is the son of Abu Quhafa present amongst these people?" He asked again thrice, "Is the son of Al-Khattab present amongst these people?" He then returned to his companions and said, "As for these (men), they have been killed." `Umar could not control himself and said (to Abu Sufyan), "You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there." Abu Sufyan said, "Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed" After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime." (Then) Abu Sufyan said, "We have the (idol) Al `Uzza, and you have no `Uzza." The Prophet said (to his companions), "Why don't you answer him back?" They asked, "O Allah's Apostle! What shall we say?" He said, "Says Allah is our Helper and you have no helper."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ إِذَا فَزِعُوا بِاللَّيْلِ:
Chapter. If the people get frightened at night.
Hadith Number: 3040
حدثنا قتيبة بن سعيد، حدثنا حماد، عن ثابت، عن انس رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم احسن الناس، واجود الناس، واشجع الناس، قال:" وقد فزع اهل المدينة ليلة سمعوا صوتا، قال: فتلقاهم النبي صلى الله عليه وسلم على فرس لابي طلحة عري وهو متقلد سيفه، فقال: لم تراعوا لم تراعوا، ثم قال رسول الله صلى الله عليه وسلم: وجدته بحرا يعني الفرس".
Narrated Anas: Allah's Apostle was the (most handsome), most generous and the bravest of all the people. Once the people of Medina got frightened having heard an uproar at night. So, the Prophet met the people while he was riding an unsaddled horse belonging to Abu Talha and carrying his sword (slung over his shoulder). He said (to them), "Don't get scared, don't get scared." Then he added, "I found it (i.e the horse) very fast."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَنْ رَأَى الْعَدُوَّ فَنَادَى بِأَعْلَى صَوْتِهِ يَا صَبَاحَاهْ. حَتَّى يُسْمِعَ النَّاسَ:
Chapter. Shouting,“Ya Sabahah!”as loudly as possible on seeing the enemy to let the people hear it.
Hadith Number: 3041
حدثنا المكي بن إبراهيم، اخبرنا يزيد بن ابي عبيد، عن سلمة، انه اخبره قال: خرجت من المدينة ذاهبا نحو الغابة حتى إذا كنت، بثنية الغابة لقيني غلام لعبد الرحمن بن عوف، قلت: ويحك ما بك، قال: اخذت لقاح النبي صلى الله عليه وسلم، قلت: من اخذها، قال: غطفان وفزارة فصرخت ثلاث صرخات اسمعت ما بين لابتيها يا صباحاه يا صباحاه، ثم اندفعت حتى القاهم وقد اخذوها فجعلت ارميهم، واقول انا ابن الاكوع واليوم يوم الرضع فاستنقذتها منهم قبل ان يشربوا فاقبلت بها اسوقها، فلقيني النبي صلى الله عليه وسلم، فقلت: يا رسول الله، إن القوم عطاش وإني اعجلتهم ان يشربوا سقيهم فابعث في إثرهم، فقال:" يا ابن الاكوع ملكت فاسجح إن القوم يقرون في قومهم".
Narrated Salama: I went out of Medina towards Al-Ghaba. When I reached the mountain path of Al-Ghaba, a slave of `Abdur-Rahman bin `Auf met me. I said to him, "Woe to you! What brought you here?" He replied, "The she-camels of the Prophet have been taken away." I said, "Who took them?" He said, "Ghatafan and Fazara." So, I sent three cries, "O Sabaha-h! O Sabahah!" so loudly that made the people in between its (i.e. Medina's) two mountains hear me. Then I rushed till I met them after they had taken the camels away. I started throwing arrows at them saying, "I am the son of Al-Akwa`"; and today perish the mean people!" So, I saved the she-camels from them before they (i.e. the robbers) could drink water. When I returned driving the camels, the Prophet met me, I said, "O Allah's Apostle Those people are thirsty and I have prevented them from drinking water, so send some people to chase them." The Prophet said, "O son of Al-Akwa`, you have gained power (over your enemy), so forgive (them). (Besides) those people are now being entertained by their folk."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَنْ قَالَ خُذْهَا وَأَنَا ابْنُ فُلاَنٍ:
Chapter. Saying:“Take it! I am the son of so-and-so.".
Hadith Number: Q3042
وقال سلمة: خذها وانا ابن الاكوع.
Salamah bin Akwa’ (may Allah be pleased with him) shot arrows at the robbers and said,“Take this! I am the son of Akwa’.”
Hadith Number: 3042
حدثنا عبيد الله، عن إسرائيل، عن ابي إسحاق، قال: سال رجل البراء رضي الله عنه، فقال: يا ابا عمارة اوليتم يوم حنين، قال البراء وانا اسمع اما رسول الله صلى الله عليه وسلم" لم يول يومئذ كان ابو سفيان بن الحارث آخذا بعنان بغلته، فلما غشيه المشركون نزل فجعل، يقول: انا النبي لا كذب انا ابن عبد المطلب قال: فما رئي من الناس يومئذ اشد منه".
Narrated Abu 'Is-haq: A man asked Al-Bara "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara replied while I was listening, "As for Allah's Apostle he did not flee on that day. Abu Sufyan bin Al- Harith was holding the reins of his mule and when the pagans attacked him, he dismounted and started saying, 'I am the Prophet, and there is no lie about it; I am the son of `Abdul Muttalib.' On that day nobody was seen braver than the Prophet.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ إِذَا نَزَلَ الْعَدُوُّ عَلَى حُكْمِ رَجُلٍ:
Chapter. If the enemy is ready to accept the judgement of a Muslim (his judgement will be valid if the Imam agrees to it).
Hadith Number: 3043
حدثنا سليمان بن حرب، حدثنا شعبة، عن سعد بن إبراهيم، عن ابي امامة هو ابن سهل بن حنيف عن ابي سعيد الخدري رضي الله عنه قال: لما نزلت بنو قريظة على حكم سعد هو ابن معاذ، بعث رسول الله صلى الله عليه وسلم وكان قريبا منه فجاء على حمار فلما دنا، قال رسول الله صلى الله عليه وسلم:" قوموا إلى سيدكم فجاء فجلس إلى رسول الله صلى الله عليه وسلم، فقال: له إن هؤلاء نزلوا على حكمك، قال: فإني احكم ان تقتل المقاتلة وان تسبى الذرية، قال: لقد حكمت فيهم بحكم الملك".
Narrated Abu Sa`id Al-Khudri: When the tribe of Bani Quraiza was ready to accept Sa`d's judgment, Allah's Apostle sent for Sa`d who was near to him. Sa`d came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sa`d came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sa`d said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sa`d! You have judged amongst them with (or similar to) the judgment of the King Allah."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قَتْلِ الأَسِيرِ وَقَتْلِ الصَّبْرِ:
Chapter. The killing of a captive, and the killing of somebody who is in confinement.
Hadith Number: 3044
حدثنا إسماعيل، قال: حدثني مالك، عن ابن شهاب، عن انس بن مالك رضي الله عنه، ان رسول الله صلى الله عليه وسلم: دخل عام الفتح وعلى راسه المغفر فلما نزعه جاء رجل، فقال: إن ابن خطل متعلق باستار الكعبة، فقال:" اقتلوه".
Narrated Anas bin Malik (ra): Allah's Messenger (saws) entered (Makkah) in the year of the Conquest (of Makkah) wearing a helmet over his head. After he took it off, a man came and said, "Ibn Khatal is clinging to the curtains of the Ka'bah." The Prophet (saws) said, "Kill him."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ هَلْ يَسْتَأْسِرُ الرَّجُلُ وَمَنْ لَمْ يَسْتَأْسِرْ، وَمَنْ رَكَعَ رَكْعَتَيْنِ عِنْدَ الْقَتْلِ:
Chapter. Can a man present himself to captivity, and whosoever refuses to surrender to captivity? And the performance of a two Rak‘a Salat (prayer) before being put to death.
Hadith Number: 3045
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال: اخبرني عمرو بن ابي سفيان بن اسيد بن جارية الثقفي وهو حليف لبني زهرة وكان من اصحاب ابي هريرة، ان ابا هريرة رضي الله عنه، قال:" بعث رسول الله صلى الله عليه وسلم عشرة رهط سرية عينا، وامر عليهم عاصم بن ثابت الانصاري جد عاصم بن عمر بن الخطاب فانطلقوا حتى إذا كانوا بالهداة وهو بين عسفان ومكة ذكروا لحي من هذيل، يقال لهم: بنو لحيان فنفروا لهم قريبا من مائتي رجل كلهم رام فاقتصوا آثارهم حتى وجدوا ماكلهم تمرا تزودوه من المدينة، فقالوا: هذا تمر يثرب فاقتصوا آثارهم فلما رآهم عاصم واصحابه لجئوا إلى فدفد واحاط بهم القوم، فقالوا لهم: انزلوا واعطونا بايديكم ولكم العهد والميثاق ولا نقتل منكم احدا، قال عاصم بن ثابت امير السرية: اما انا فوالله لا انزل اليوم في ذمة كافر، اللهم اخبر عنا نبيك فرموهم بالنبل فقتلوا عاصما في سبعة فنزل إليهم ثلاثة رهط بالعهد والميثاق منهم خبيب الانصاري وابن دثنة ورجل آخر، فلما استمكنوا منهم اطلقوا اوتار قسيهم فاوثقوهم، فقال: الرجل الثالث هذا اول الغدر والله لا اصحبكم إن لي في هؤلاء لاسوة يريد القتلى فجرروه وعالجوه على ان يصحبهم فابى فقتلوه، فانطلقوا بخبيب وابن دثنة حتى باعوهما بمكة بعد وقعة بدر فابتاع خبيبا بنو الحارث بن عامر بن نوفل بن عبد مناف، وكان خبيب هو قتل الحارث بن عامر يوم بدر فلبث خبيب عندهم اسيرا. فاخبرني عبيد الله بن عياض ان بنت الحارث اخبرته انهم حين اجتمعوا استعار منها موسى يستحد بها فاعارته، فاخذ ابنا لي وانا غافلة حين اتاه، قالت: فوجدته مجلسه على فخذه والموسى بيده ففزعت فزعة عرفها خبيب في وجهي، فقال: تخشين ان اقتله ما كنت لافعل ذلك والله ما رايت اسيرا قط خيرا من خبيب والله لقد وجدته يوما ياكل من قطف عنب في يده، وإنه لموثق في الحديد وما بمكة من ثمر وكانت تقول: إنه لرزق من الله رزقه خبيبا فلما خرجوا من الحرم ليقتلوه في الحل، قال لهم: خبيب ذروني اركع ركعتين فتركوه فركع ركعتين، ثم قال: لولا ان تظنوا ان ما بي جزع لطولتها اللهم احصهم عددا ولست ابالي حين اقتل مسلما على اي شق كان لله مصرعي وذلك في ذات الإله وإن يشا يبارك على اوصال شلو ممزع فقتله ابن الحارث فكان خبيب هو سن الركعتين لكل امرئ مسلم قتل صبرا فاستجاب الله لعاصم بن ثابت يوم اصيب، فاخبر النبي صلى الله عليه وسلم اصحابه خبرهم وما اصيبوا وبعث ناس من كفار قريش إلى عاصم حين حدثوا انه قتل ليؤتوا بشيء منه يعرف، وكان قد قتل رجلا من عظمائهم يوم بدر فبعث على عاصم مثل الظلة من الدبر، فحمته من رسولهم فلم يقدروا على ان يقطع من لحمه شيئا".
Narrated Abu Huraira: Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ فَكَاكِ الأَسِيرِ:
Chapter. The freeing of a captive.
Hadith Number: Q3046
عن ابي موسى، عن النبي صلى الله عليه وسلم.
There is a narration from Abu Musa Ash'ari (may Allah be pleased with him) on this subject, reported from the Prophet (peace and blessings of Allah be upon him).