صحيح البخاري
Sahih Bukhari
بَابُ وَمِنَ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ مَا سَأَلَ هَوَازِنُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَضَاعِهِ فِيهِمْ فَتَحَلَّلَ مِنَ الْمُسْلِمِينَ:
Chapter. The proof that the Khumus is to be used for the needs of the Muslims, is that when the people of the tribe of Hawazin appealed to the Prophet (p.b.u.h) (to give them back what he had gained from them as war booty) mentioning the fact that he had been nursed by one of their women, he ((p.b.u.h)) asked the Muslims to give up their shares of the booty to them.
Hadith Number: 3135
حدثنا يحيى بن بكير، اخبرنا الليث، عن عقيل، عن ابن شهاب، عن سالم، عن ابن عمر رضي الله عنهما، ان رسول الله صلى الله عليه وسلم:" كان ينفل بعض من يبعث من السرايا لانفسهم خاصة سوى قسم عامة الجيش".
Narrated Ibn `Umar: Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3136
حدثنا محمد بن العلاء، حدثنا ابو اسامة، حدثنا بريد بن عبد الله، عن ابي بردة، عن ابي موسى رضي الله عنه، قال: بلغنا مخرج النبي صلى الله عليه وسلم ونحن باليمن فخرجنا مهاجرين إليه انا واخوان لي انا اصغرهم احدهما ابو بردة والآخر ابو رهم إما قال: في بضع وإما، قال: في ثلاثة وخمسين او اثنين وخمسين رجلا من قومي فركبنا سفينة فالقتنا سفينتنا إلى النجاشي بالحبشة، ووافقنا جعفر بن ابي طالب واصحابه عنده، فقال جعفر: إن رسول الله صلى الله عليه وسلم:" بعثنا هاهنا وامرنا بالإقامة فاقيموا معنا فاقمنا معه حتى قدمنا جميعا فوافقنا النبي صلى الله عليه وسلم حين افتتح خيبر فاسهم لنا او، قال: فاعطانا منها وما قسم لاحد غاب عن فتح خيبر منها شيئا إلا لمن شهد معه إلا اصحاب سفينتنا مع جعفر واصحابه قسم لهم معهم".
Narrated Abu Musa: We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3137
حدثنا علي، حدثنا سفيان، حدثنا محمد بن المنكدر، سمع جابرا رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم:" لو قد جاءني مال البحرين لقد اعطيتك هكذا وهكذا وهكذا، فلم يجئ حتى قبض النبي صلى الله عليه وسلم فلما جاء مال البحرين امر ابو بكر مناديا فنادى من كان له عند رسول الله صلى الله عليه وسلم دين او عدة فلياتنا فاتيته، فقلت: إن رسول الله صلى الله عليه وسلم، قال لي: كذا وكذا فحثا لي ثلاثا وجعل سفيان يحثو بكفيه جميعا، ثم قال: لنا هكذا، قال: لنا ابن المنكدر، وقال: مرة فاتيت ابا بكر فسالت فلم يعطني، ثم اتيته فلم يعطني، ثم اتيته الثالثة، فقلت: سالتك فلم تعطني، ثم سالتك فلم تعطني، ثم سالتك فلم تعطني، فإما ان تعطيني، وإما ان تبخل عني، قال: قلت: تبخل عني ما منعتك من مرة إلا، وانا اريد ان اعطيك"، قال: سفيان، وحدثنا عمرو، عن محمد بن علي، عن جابر فحثا لي حثية، وقال: عدها فوجدتها خمس مائة، قال: فخذ مثلها مرتين، وقال: يعني ابن المنكدر واي داء ادوا من البخل".
Narrated Jabir: Allah's Apostle said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Apostle or whom Allah's Apostle had promised something, should come to us." So, I went to him and said, "Allah's Apostle had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3138
حدثنا مسلم بن إبراهيم، حدثنا قرة بن خالد، حدثنا عمرو بن دينار، عن جابر بن عبد الله رضي الله عنهما، قال: بينما رسول الله صلى الله عليه وسلم يقسم غنيمة بالجعرانة، إذ قال له:" رجل اعدل، فقال له: شقيت إن لم اعدل".
Narrated Jabir bin `Abdullah: While Allah's Apostle was distributing the booty at Al-Ja'rana, somebody said to him "Be just (in your distribution)." The Prophet replied, "Verily I would be miserable if I did not act justly."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَا مَنَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الأُسَارَى مِنْ غَيْرِ أَنْ يُخَمَّسَ:
Chapter. The free emancipation of the captives by the Prophet (p.b.u.h) without taking out the Khumus from the booty.
Hadith Number: 3139
حدثنا إسحاق بن منصور، اخبرنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن محمد بن جبير، عن ابيه رضي الله عنه، ان النبي صلى الله عليه وسلم، قال في اسارى بدر:" لو كان المطعم بن عدي حيا، ثم كلمني في هؤلاء النتنى لتركتهم له".
Narrated Jubair bin Mut`im: The Prophet talked about war prisoners of Badr saying, "Had Al-Mut`im bin Adi been alive and interceded with me for these mean people, I would have freed them for his sake."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ وَمِنَ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِلإِمَامِ وَأَنَّهُ يُعْطِي بَعْضَ قَرَابَتِهِ دُونَ بَعْضٍ مَا قَسَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي الْمُطَّلِبِ وَبَنِي هَاشِمٍ مِنْ خُمُسِ خَيْبَرَ:
Chapter. The proof of the fact that Khumus is for the lmam (i.e., ruler), and taht he has the right to give thereof to some of his relatives to exclusion of others. Whatr the Prophet (p.b.u.h) distributed to Bani Al-Muttalib and Bani Hashim from the Khumus of the Khaibar booty.
Hadith Number: Q3140
قال عمر بن عبد العزيز:" لم يعمهم بذلك ولم يخص قريبا دون من هو احوج إليه، وإن كان الذي اعطى لما يشكو إليه من الحاجة، ولما مستهم في جنبه من قومهم وحلفائهم".
Umar bin Abdul Aziz, may Allah have mercy on him, said that the Prophet Muhammad (peace be upon him) did not give to all relatives, nor did he consider only giving to those who were closer in kinship. Rather, he would give to those who were more in need, even if they were distant relatives. Although those whom he gave would complain to him about their poverty, and also seeing that the loss they suffered from their own people and those of their own kind due to the Prophet’s partiality and preference towards others (was significant).
Hadith Number: 3140
حدثنا عبد الله بن يوسف، حدثنا الليث، عن عقيل، عن ابن شهاب، عن ابن المسيب، عن جبير بن مطعم، قال: مشيت انا وعثمان بن عفان إلى رسول الله صلى الله عليه وسلم، فقلنا: يا رسول الله، اعطيت بني المطلب وتركتنا ونحن وهم منك بمنزلة واحدة، فقال رسول الله صلى الله عليه وسلم:" إنما بنو المطلب وبنو هاشم شيء واحد، قال الليث: حدثني يونس وزاد، قال جبير: ولم يقسم النبي صلى الله عليه وسلم لبني عبد شمس ولا لبني نوفل، وقال ابن إسحاق: عبد شمس وهاشم والمطلب إخوة لام وامهم عاتكة بنت مرة وكان نوفل اخاهم لابيهم".
Narrated Jubair bin Mut`im: I and `Uthman bin `Affan went to Allah's Apostle and said, "O Allah's Apostle! You have given to Bani Al-Muttalib and left us although they and we are of the same kinship to you." Allah's Apostle said, "Bani Muttalib and Bani Hashim are one and the same." The Prophet did not give a share to Bani `Abd Shams and Bani Naufai. (Ibn 'Is-haq said, "Abd Shams and Hashim and Al-Muttalib were maternal brothers and their mother was 'Atika bint Murra and Naufal was their paternal brother.)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَنْ لَمْ يُخَمِّسِ الأَسْلاَبَ:
Chapter. Not taking the Khumus from the spoils of a killed infidel.
Hadith Number: Q3141
ومن قتل قتيلا فله سلبه من غير ان يخمس، وحكم الإمام فيه.
.
Hadith Number: 3141
حدثنا مسدد، حدثنا يوسف بن الماجشون، عن صالح بن إبراهيم بن عبد الرحمن بن عوف، عن ابيه، عن جده، قال: بينا انا واقف في الصف يوم بدر فنظرت عن يميني وعن شمالي، فإذا انا بغلامين من الانصار حديثة اسنانهما تمنيت ان اكون بين اضلع منهما فغمزني احدهما، فقال: يا عم هل تعرف ابا جهل؟ قلت: نعم ما حاجتك إليه يا ابن اخي، قال: اخبرت انه يسب رسول الله صلى الله عليه وسلم والذي نفسي بيده لئن رايته لا يفارق سوادي سواده حتى يموت الاعجل منا فتعجبت لذلك فغمزني الآخر، فقال لي: مثلها فلم انشب ان نظرت إلى ابي جهل يجول في الناس، قلت: الا إن هذا صاحبكما الذي سالتماني فابتدراه بسيفيهما فضرباه حتى قتلاه، ثم انصرفا إلى رسول الله صلى الله عليه وسلم فاخبراه، فقال:" ايكما قتله، قال: كل واحد منهما انا قتلته، فقال: هل مسحتما سيفيكما، قالا: لا فنظر في السيفين، فقال: كلاكما قتله سلبه معاذ بن عمرو بن الجموح وكانا معاذ بن عفراء ومعاذ بن عمرو بن الجموح".
Narrated `Abdur-Rahman bin `Auf: While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Allah's Apostle. By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Allah's Apostle asked, "Which of you has killed him?" Each of them said, "I Have killed him." Allah's Apostle asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Mu`adh bin `Amr bin Al-Jamuh." The two boys were Mu`adh bin 'Afra and Mu`adh bin `Amr bin Al-Jamuh.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3142
حدثنا عبد الله بن مسلمة، عن مالك، عن يحيى بن سعيد، عن ابن افلح، عن ابي محمد مولى ابي قتادة، عن ابي قتادة رضي الله عنه، قال: خرجنا مع رسول الله صلى الله عليه وسلم عام حنين فلما التقينا كانت للمسلمين جولة، فرايت رجلا من المشركين علا رجلا من المسلمين فاستدرت حتى اتيته من ورائه حتى ضربته بالسيف على حبل عاتقه، فاقبل علي فضمني ضمة وجدت منها ريح الموت، ثم ادركه الموت فارسلني فلحقت عمر بن الخطاب، فقلت: ما بال الناس، قال: امر الله ثم إن الناس رجعوا وجلس النبي صلى الله عليه وسلم، فقال:" من قتل قتيلا له عليه بينة فله سلبه فقمت فقلت من يشهد لي ثم جلست، ثم قال: من قتل قتيلا له عليه بينة فله سلبه فقمت، فقلت: من يشهد لي ثم جلست، ثم قال: الثالثة مثله فقمت، فقال رسول الله صلى الله عليه وسلم: ما لك يا ابا قتادة فاقتصصت عليه القصة، فقال: رجل صدق يا رسول الله وسلبه عندي فارضه عني، فقال: ابو بكر الصديق رضي الله عنه لاها الله إذا لا يعمد إلى اسد من اسد الله يقاتل عن الله ورسوله صلى الله عليه وسلم يعطيك سلبه، فقال النبي صلى الله عليه وسلم: صدق فاعطاه فبعت الدرع فابتعت به مخرفا في بني سلمة، فإنه لاول مال تاثلته في الإسلام".
Narrated Abu Qatada: We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة