صحيح البخاري
Sahih Bukhari
بَابُ ذِكْرِ قَحْطَانَ:
Chapter. The mention of Qahtan tribe.
Hadith Number: 3517
حدثنا عبد العزيز بن عبد الله، قال: حدثني سليمان بن بلال، عن ثور بن زيد، عن ابي الغيث، عن ابي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم، قال:" لا تقوم الساعة حتى يخرج رجل من قحطان يسوق الناس بعصاه".
Narrated Abu Hurairah (ra): The Prophet (saws) said, "The hour will not be established unless a man from the tribe of Qahtan appears, driving the people with his stick (ruling them with violence and oppression)."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَا يُنْهَى مِنْ دَعْوَةِ الْجَاهِلِيَّةِ:
Chapter. What is forbidden of the Dawah (call, tradition or custom) of the (Pre-Islamic) Period of Ignorance.
Hadith Number: 3518
حدثنا محمد، اخبرنا مخلد بن يزيد، اخبرنا ابن جريج، قال: اخبرني عمرو بن دينار، انه سمع جابرا رضي الله عنه، يقول: غزونا مع النبي صلى الله عليه وسلم وقد ثاب معه ناس من المهاجرين حتى كثروا وكان من المهاجرين رجل لعاب فكسع انصاريا فغضب الانصاري غضبا شديدا حتى تداعوا، وقال: الانصاري يا للانصار، وقال: المهاجري يا للمهاجرين فخرج النبي صلى الله عليه وسلم، فقال:" ما بال دعوى اهل الجاهلية ثم، قال: ما شانهم فاخبر بكسعة المهاجري الانصاري، قال: فقال النبي صلى الله عليه وسلم:" دعوها فإنها خبيثة، وقال عبد الله بن ابي ابن سلول: اقد تداعوا علينا لئن رجعنا إلى المدينة ليخرجن الاعز منها الاذل، فقال عمر: الا نقتل يا رسول الله، هذا الخبيث لعبد الله، فقال النبي صلى الله عليه وسلم: لا يتحدث الناس انه كان يقتل اصحابه".
Narrated Jabir: We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3519
حدثني ثابت بن محمد، حدثنا سفيان، عن الاعمش، عن عبد الله بن مرة، عن مسروق، عن عبد الله رضي الله عنه، عن النبي صلى الله عليه وسلم، ح وعن سفيان، عن زبيد، عن إبراهيم، عن مسروق، عن عبد الله، عن النبي صلى الله عليه وسلم، قال:" ليس منا من ضرب الخدود وشق الجيوب ودعا بدعوى الجاهلية".
Narrated `Abdullah (bin Mas`ud): The Prophet said, "Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the Period of Ignorance, is not from us."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قِصَّةُ خُزَاعَةَ:
Chapter. The story of Khuzaa.
Hadith Number: 3520
حدثني إسحاق بن إبراهيم، حدثنا يحيى بن آدم، اخبرنا إسرائيل، عن ابي حصين، عن ابي صالح، عن ابي هريرة رضي الله عنه، ان رسول الله صلى الله عليه وسلم، قال:" عمرو بن لحي بن قمعة بن خندف ابو خزاعة".
Narrated Abu Huraira: Allah's Apostle said, "`Amr bin Luhai bin Qam'a bin Khindif was the father of Khuza`a.'
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3521
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال: سمعت سعيد بن المسيب، قال البحيرة: التي يمنع درها للطواغيت ولا يحلبها احد من الناس، والسائبة: التي كانوا يسيبونها لآلهتهم فلا يحمل عليها شيء، قال: وقال ابو هريرة، قال النبي صلى الله عليه وسلم:" رايت عمرو بن عامر بن لحي الخزاعي يجر قصبه في النار وكان اول من سيب السوائب".
Narrated Sa`id bin Al-Musaiyab: Al-Bahira was an animal whose milk was spared for the idols and other dieties, and so nobody was allowed to milk it. As-Saiba was an animal which they (i.e infidels) used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said, "The Prophet said, 'I saw `Amr bin 'Amir bin Luhai Al-Khuza`i dragging his intestines in the (Hell) Fire, for he was the first man who started the custom of releasing animals (for the sake of false gods).' "
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قِصَّةِ إِسْلاَمِ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللَّهُ عَنْهُ:
Chapter. The story of the conversion of Abu Dhar Al-Ghifari to Islam.
Hadith Number: 3522
حدثني عمرو بن عباس ، حدثنا عبد الرحمن بن مهدي ، حدثنا المثنى ، عن ابي جمرة ، عن ابن عباس رضي الله عنهما، قال:" لما بلغ ابا ذر مبعث النبي صلى الله عليه وسلم، قال: لاخيه اركب إلى هذا الوادي فاعلم لي علم هذا الرجل الذي يزعم انه نبي ياتيه الخبر من السماء , واسمع من قوله ثم ائتني , فانطلق الاخ حتى قدمه وسمع من قوله , ثم رجع إلى ابي ذر، فقال له: رايته يامر بمكارم الاخلاق وكلاما ما هو بالشعر، فقال: ما شفيتني مما اردت فتزود وحمل شنة له فيها ماء حتى قدم مكة فاتى المسجد , فالتمس النبي صلى الله عليه وسلم ولا يعرفه وكره ان يسال عنه حتى ادركه بعض الليل , فاضطجع فرآه علي فعرف انه غريب , فلما رآه تبعه فلم يسال واحد منهما صاحبه عن شيء حتى اصبح , ثم احتمل قربته وزاده إلى المسجد وظل ذلك اليوم ولا يراه النبي صلى الله عليه وسلم حتى امسى , فعاد إلى مضجعه فمر به علي، فقال: اما نال للرجل ان يعلم منزله , فاقامه فذهب به معه لا يسال واحد منهما صاحبه عن شيء حتى إذا كان يوم الثالث , فعاد علي على مثل ذلك فاقام معه، ثم قال: الا تحدثني ما الذي اقدمك، قال: إن اعطيتني عهدا وميثاقا لترشدني فعلت , ففعل فاخبره، قال: فإنه حق وهو رسول الله صلى الله عليه وسلم فإذا اصبحت فاتبعني , فإني إن رايت شيئا اخاف عليك قمت كاني اريق الماء , فإن مضيت فاتبعني حتى تدخل مدخلي , ففعل فانطلق يقفوه حتى دخل على النبي صلى الله عليه وسلم ودخل معه فسمع من قوله واسلم مكانه، فقال له النبي صلى الله عليه وسلم:" ارجع إلى قومك فاخبرهم حتى ياتيك امري"، قال: والذي نفسي بيده لاصرخن بها بين ظهرانيهم , فخرج حتى اتى المسجد فنادى باعلى صوته: اشهد ان لا إله إلا الله , وان محمدا رسول الله , ثم قام القوم فضربوه حتى اضجعوه , واتى العباس فاكب عليه، قال:" ويلكم الستم تعلمون انه من غفار وان طريق تجاركم إلى الشام , فانقذه منهم ثم عاد من الغد لمثلها , فضربوه وثاروا إليه فاكب العباس عليه".
Narrated Abu Jamra: Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet.! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim)!' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قِصَّةِ زَمْزَمَ:
Chapter. The story of Zamzam. (See H. 3369 and 3370)
Hadith Number: 3522M
حدثنا زيد هو ابن اخزم، قال: حدثنا ابو قتيبة سلم بن قتيبة، حدثني مثنى بن سعيد القصير، قال: حدثني ابو جمرة، قال: قال: لنا ابن عباس الا اخبركم بإسلام ابي ذر، قال: قلنا: بلى، قال: قال ابو ذر: كنت رجلا من غفار فبلغنا ان رجلا قد خرج بمكة يزعم انه نبي، فقلت: لاخي انطلق إلى هذا الرجل كلمه واتني بخبره فانطلق فلقيه ثم رجع، فقلت: ما عندك؟، فقال: والله لقد رايت رجلا يامر بالخير وينهى عن الشر، فقلت له: لم تشفني من الخبر فاخذت جرابا وعصا ثم اقبلت إلى مكة فجعلت لا اعرفه واكره ان اسال عنه واشرب من ماء زمزم واكون في المسجد، قال: فمر بي علي، فقال: كان الرجل غريب، قال: قلت: نعم، قال: فانطلق إلى المنزل، قال: فانطلقت معه لا يسالني عن شيء ولا اخبره فلما اصبحت غدوت إلى المسجد لاسال عنه وليس احد يخبرني عنه بشيء، قال: فمر بي علي، فقال: اما نال للرجل يعرف منزله بعد، قال: قلت: لا، قال: انطلق معي، قال: فقال: ما امرك وما اقدمك هذه البلدة، قال: قلت له: إن كتمت علي اخبرتك، قال: فإني افعل، قال: قلت له: بلغنا انه قد خرج ها هنا رجل يزعم انه نبي فارسلت اخي ليكلمه فرجع ولم يشفني من الخبر فاردت ان القاه، فقال له: اما إنك قد رشدت هذا وجهي إليه فاتبعني ادخل حيث ادخل فإني إن رايت احدا اخافه عليك قمت إلى الحائط كاني اصلح نعلي وامض انت فمضى ومضيت معه حتى دخل ودخلت معه على النبي صلى الله عليه وسلم، فقلت له: اعرض علي الإسلام فعرضه فاسلمت مكاني، فقال لي:" يا ابا ذر اكتم هذا الامر وارجع إلى بلدك فإذا بلغك ظهورنا فاقبل، فقلت: والذي بعثك بالحق لاصرخن بها بين اظهرهم فجاء إلى المسجد وقريش فيه، فقال: يا معشر قريش إني اشهد ان لا إله إلا الله واشهد ان محمدا عبده ورسوله، فقالوا: قوموا إلى هذا الصابئ فقاموا فضربت لاموت فادركني العباس فاكب علي ثم اقبل عليهم، فقال: ويلكم تقتلون رجلا من غفار ومتجركم وممركم على غفار فاقلعوا عني فلما ان اصبحت الغد رجعت، فقلت: مثل ما، قلت: بالامس، فقالوا: قوموا إلى هذا الصابئ فصنع بي مثل ما صنع بالامس وادركني العباس فاكب علي، وقال: مثل مقالته بالامس، قال: فكان هذا اول إسلام ابي ذر رحمه الله".
Zaid, the son of Akhzam, narrated to us, he said: Abu Qutaiba Salm bin Qutaiba narrated to us, from him Mathna bin Saeed Qaseer narrated, he said that Abu Jamrah narrated to me, he said that Abdullah bin Abbas (may Allah be pleased with them) said to us: "Shall I tell you the story of Abu Dharr's (may Allah be pleased with him) acceptance of Islam?" We said: "Please do." He narrated that Abu Dharr (may Allah be pleased with him) told: "I belonged to the tribe of Ghifar. News reached us that in Mecca, a man has appeared who claims to be a Prophet. (At first) I said to my brother: 'Go to this man in Mecca, talk to him, and then come back and tell me all about him.' So my brother went to the Prophet (peace be upon him) and met him, then returned. I asked: 'What news do you bring?' He said: 'By Allah! I have seen a man who calls to good deeds and forbids evil deeds.' I said: 'Your words have not satisfied me.' So I took my provisions and staff and came to Mecca. There, I did not know anyone, and I was afraid to ask anyone about the Prophet (peace be upon him). I would only drink Zamzam water and stay in Masjid al-Haram." He narrated: "Once, Ali (may Allah be pleased with him) passed by me and said: 'It seems you are a stranger in this city.' I said: 'Yes.' He said: 'Then come to my house.' Then he took me to his house. I went with him. He did not ask me anything, nor did I say anything. In the morning, I went again to Masjid al-Haram to ask someone about the Prophet (peace be upon him), but there was no one to tell me about him." He narrated: "Then Ali (may Allah be pleased with him) passed by me again and said: 'Have you not yet found your destination?' I said: 'No.' He said: 'Alright, then come with me.' He narrated: "Then Ali (may Allah be pleased with him) asked: 'What is your purpose? Why have you come to this city?' I said: 'If you promise not to reveal it, I will tell you about my matter.' He said: 'I will do so.' Then I told him: 'We have heard that a man has appeared here who claims Prophethood. I first sent my brother to talk to him, but when he returned, he did not give me any satisfactory information. So I have come with the intention of meeting him myself.' Ali (may Allah be pleased with him) said: 'You have found the right way by meeting me. I am going to him. You walk behind me. Wherever I enter, you also enter. If I see someone about whom I fear for you, I will stand by a wall as if I am fixing my shoe. At that time, you move ahead.' So he went, and I followed him, and finally, he entered a house, and I entered with him into the presence of the Prophet (peace be upon him). I said to the Prophet (peace be upon him): 'Explain to me the principles and pillars of Islam.' The Prophet (peace be upon him) explained them to me, and I became Muslim. Then the Prophet (peace be upon him) said: 'O Abu Dharr! Keep this matter hidden for now and return to your city. Then, when you hear of our dominance, come back here.' I said: 'By Him who has sent you with the truth, I will proclaim the word of Islam before all of them.' So he went to Masjid al-Haram. The Quraysh were present there, and he said: 'O people of Quraysh! (Listen) I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger.' The Quraysh said: 'Take care of this apostate.' So they rushed at me and beat me so much that I was close to death. At that moment, Abbas (may Allah be pleased with him) came and fell upon me, shielding me with his body, and turned to the Quraysh and said: 'O fools! Will you kill a man from the tribe of Ghifar? You have trade with Ghifar, and your caravans pass through their territory.' So they let me go. Then, when the next morning came, I again went to Masjid al-Haram and repeated what I had proclaimed the previous day. The Quraysh again said: 'Seize this apostate.' They did to me what they had done the previous day. Coincidentally, Abbas bin Abdul Muttalib (may Allah be pleased with him) again came and shielded me with his body, and said to the Quraysh what he had said the previous day. Abdullah bin Abbas (may Allah be pleased with them) said: "This was how Abu Dharr (may Allah be pleased with him) began his acceptance of Islam."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قِصَّةِ زَمْزَمَ وَجَهْلِ الْعَرَبِ:
Chapter. The story of Zam- zam and the ignorance of the Arabs.
Hadith Number: 3523
حدثنا سليمان بن حرب حدثنا حماد عن ايوب عن محمد عن ابي هريرة رضي الله عنه قال: قال اسلم وغفار وشيء من مزينة وجهينة- او قال شيء من جهينة او مزينة- خير عند الله- او قال- يوم القيامة من اسد وتميم وهوازن وغطفان.
Narrated Abu Hurairah (ra): The Prophet (saws) said, (The people of) Aslam, Ghifar and some people of Muzaina and Juhaina or said (some people of Juhaina or Muzaina) are better with Allah or said (on the Day of resurrection) than the tribe of Asad, Tamim, Hawazin and Ghatafan.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3524
حدثنا ابو النعمان، حدثنا ابو عوانة، عن ابي بشر، عن سعيد بن جبير، عن ابن عباس رضي الله عنهما، قال:" إذا سرك ان تعلم جهل العرب فاقرا ما فوق الثلاثين ومائة في سورة الانعام قد خسر الذين قتلوا اولادهم سفها بغير علم إلى قوله قد ضلوا وما كانوا مهتدين سورة الانعام آية 140".
Narrated Ibn `Abbas: If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.' (6.14)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ مَنِ انْتَسَبَ إِلَى آبَائِهِ فِي الإِسْلاَمِ وَالْجَاهِلِيَّةِ:
Chapter. Whoever related kinship to his forefathers either in Islam or in the Pre-Islamic Period of Ignorance.
Hadith Number: Q3525
وقال: ابن عمر وابو هريرة، عن النبي صلى الله عليه وسلم إن الكريم ابن الكريم ابن الكريم ابن الكريم يوسف بن يعقوب بن إسحاق بن إبراهيم خليل الله، وقال البراء: عن النبي صلى الله عليه وسلم انا ابن عبد المطلب.
And Abdullah bin Umar and Abu Huraira (may Allah be pleased with them) said that the Prophet (peace and blessings of Allah be upon him) said: "The noble, son of the noble, son of the noble, son of the noble—Yusuf, son of Yaqub, son of Ishaq, son of Ibrahim, the Friend of Allah (peace be upon them all)." And Bara bin Azib (may Allah be pleased with them both) said that the Prophet (peace and blessings of Allah be upon him) said: "I am the son of Abdul Muttalib."