الحمدللہ ! آج حدیث مبارک کی دو نئی کتب مسند أبي يعلى الموصلي اور المعجم الأوسط اردو عربی سرچ سہولت کے ساتھ پیش کر دی گئی ہے۔ News
Book Insights
Chapters
Hadith
Narrators
Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
بَابُ إِذَا أَصَابَ قَوْمٌ غَنِيمَةً فَذَبَحَ بَعْضُهُمْ غَنَمًا أَوْ إِبِلاً بِغَيْرِ أَمْرِ أَصْحَابِهِمْ لَمْ تُؤْكَلْ:
Chapter. If some people get some war booty and then some of them slaughter some sheep or camels without the permission of their companions, such animals should not be eaten, as is indicated by the Hadith of the Prophet narrated by Rafi.
Show diacritics
Hadith Number: 5543
حدثنا مسدد، حدثنا ابو الاحوص، حدثنا سعيد بن مسروق، عن عباية بن رفاعة، عن ابيه، عن جده رافع بن خديج، قال: قلت للنبي صلى الله عليه وسلم: إننا نلقى العدو غدا وليس معنا مدى، فقال:" ما انهر الدم وذكر اسم الله فكلوه، ما لم يكن سن ولا ظفر، وساحدثكم عن ذلك: اما السن فعظم، واما الظفر فمدى الحبشة"، وتقدم سرعان الناس فاصابوا من الغنائم، والنبي صلى الله عليه وسلم في آخر الناس، فنصبوا قدورا، فامر بها فاكفئت وقسم بينهم، وعدل بعيرا بعشر شياه، ثم ند بعير من اوائل القوم، ولم يكن معهم خيل فرماه رجل بسهم فحبسه الله، فقال:" إن لهذه البهائم اوابد كاوابد الوحش، فما فعل منها هذا فافعلوا مثل هذا".
Narrated Rait' bin Khadij: I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ إِذَا نَدَّ بَعِيرٌ لِقَوْمٍ فَرَمَاهُ بَعْضُهُمْ بِسَهْمٍ فَقَتَلَهُ فَأَرَادَ إِصْلاَحَهُمْ فَهْوَ جَائِزٌ:
Chapter. If a camel of some people runs away and one of them shoots it with an arrow and kills it for their own good, then it is permissibl. Rafi narrates this on the authority of the Prophet.
Show diacritics
Hadith Number: Q5544
لخبر رافع عن النبي صلى الله عليه وسلم.
The hadith narrated by Rafi‘ ibn Khadij (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) supports this.


Show diacritics
Hadith Number: 5544
حدثنا محمد بن سلام، اخبرنا عمر بن عبيد الطنافسي، عن سعيد بن مسروق، عن عباية بن رفاعة، عن جده رافع بن خديج رضي الله عنه، قال: كنا مع النبي صلى الله عليه وسلم في سفر فند بعير من الإبل، قال: فرماه رجل بسهم فحبسه، قال: ثم قال:" إن لها اوابد كاوابد الوحش، فما غلبكم منها فاصنعوا به"، هكذا قال: قلت: يا رسول الله إنا نكون في المغازي والاسفار فنريد ان نذبح فلا تكون مدى، قال:" ارن ما نهر او انهر الدم، وذكر اسم الله فكل غير السن والظفر، فإن السن عظم، والظفر مدى الحبشة".
Narrated Rafi bin Khadij: While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation
بَابُ أَكْلِ الْمُضْطَرِّ:
Chapter. The eating (of dead animals etc.) out of necessity.
Show diacritics
Hadith Number: Q5545
لقول الله تعالى: يايها الذين آمنوا كلوا من طيبات ما رزقناكم واشكروا لله إن كنتم إياه تعبدون {172} إنما حرم عليكم الميتة والدم ولحم الخنزير وما اهل به لغير الله فمن اضطر غير باغ ولا عاد فلا إثم عليه سورة البقرة آية 172-173. وقال: فمن اضطر في مخمصة غير متجانف لإثم سورة المائدة آية 3، وقوله: فكلوا مما ذكر اسم الله عليه إن كنتم بآياته مؤمنين {118} وما لكم الا تاكلوا مما ذكر اسم الله عليه وقد فصل لكم ما حرم عليكم إلا ما اضطررتم إليه وإن كثيرا ليضلون باهوائهم بغير علم إن ربك هو اعلم بالمعتدين {119} سورة الانعام آية 118-119، وقوله جل وعلا: قل لا اجد في ما اوحي إلي محرما على طاعم يطعمه إلا ان يكون ميتة او دما مسفوحا سورة الانعام آية 145. قال ابن عباس: مهراقا او لحم خنزير، فإنه رجس او فسقا اهل لغير الله به، فمن اضطر غير باغ ولا عاد فإن ربك غفور رحيم سورة الانعام آية 145 وقال: فكلوا مما رزقكم الله حلالا طيبا واشكروا نعمت الله إن كنتم إياه تعبدون {114} إنما حرم عليكم الميتة والدم ولحم الخنزير وما اهل لغير الله به فمن اضطر غير باغ ولا عاد فإن الله غفور رحيم {115} سورة النحل آية 114-115.
Because Allah, the Exalted, has said (in Surah Al-Baqarah): "O believers! Eat from the good things We have provided for you and give thanks to Allah if it is Him you worship. He has only forbidden you carrion, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is compelled by necessity, neither desiring it nor transgressing, there is no sin upon him." And Allah has said in Surah Al-Ma'idah: "But whoever is forced by severe hunger, with no inclination to sin..." And in Surah Al-An'am He said: "So eat of that upon which Allah's name has been mentioned, if you are believers in His verses. And what is [wrong] with you that you do not eat of that upon which Allah's name has been mentioned, while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed, many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord—He is most knowing of the transgressors." And Allah has said in Surah Al-An'am: "Say, [O Prophet] , 'I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine—for indeed, it is impure—or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity] , neither desiring it nor transgressing, then indeed, your Lord is Forgiving and Merciful.'" Ibn Abbas, may Allah be pleased with them both, said the meaning of «مسفوحا» is "flowing blood." And in Surah An-Nahl He said: "So eat of the lawful and good things which Allah has provided for you, and be grateful for the favor of Allah, if it is Him you worship. He has only forbidden you carrion, flowing blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is compelled by necessity, neither desiring it nor transgressing, then indeed, Allah is Forgiving and Merciful."