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بلوغ المرام
Bulughul Maram
باب الشهادات
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Hadith Number: 1208
وعن ابن عباس رضي الله عنهما ان رسول الله صلى الله عليه وآله وسلم قضى بيمين وشاهد. اخرجه مسلم وابو داود والنسائي وقال: إسناده جيد.
Narrated Ibn 'Abbas (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) ruled on the basis of an oath and a single witness. [Muslim, Abu Dawud and an-Nasa'i reported it, the latter said that it has a Jayyid (good) chain or narrators] .


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Hadith Number: 1209
وعن ابي هريرة رضي الله عنه مثله. اخرجه ابو داود والترمذي وصححه ابن حبان.
Narrated Aby Hurairah (RA): Something similar to the aforesaid Hadith. [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic)] .


باب الدعوى والبينات
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Hadith Number: 1210
عن ابن عباس رضي الله عنهما ان النبي صلى الله عليه وآله وسلم قال: «‏‏‏‏لو يعطى الناس بدعواهم لادعى ناس دماء رجال واموالهم ولكن اليمين على المدعى عليه» ‏‏‏‏ متفق عليه وللبيهقي بإسناد صحيح: «‏‏‏‏البينة على المدعي واليمين على من انكر» .‏‏‏‏
Narrated Ibn 'Abbas (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant." [Agreed upon] . al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."


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Hadith Number: 1211
وعن ابي هريرة رضي الله عنه ان النبي صلى الله عليه وآله وسلم عرض على قوم اليمين فاسرعوا فامر ان يسهم بينهم في اليمين ايهم يحلف. رواه البخاري.
Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) suggested to some people that they should take an oath (Yamin) and when they hastened to do so he ordered that lots should be cast among them concerning the oath, as to which of them should take it. [Reported by al-Bukhari] .


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Hadith Number: 1212
وعن ابي امامة الحارثي رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال: «‏‏‏‏من اقتطع حق امرىء مسلم بيمينه فقد اوجب الله له النار وحرم عليه الجنة» ‏‏‏‏ فقال له رجل: وإن كان شيئا يسيرا يا رسول الله؟ قال: «‏‏‏‏وإن كان قضيبا من اراك» .‏‏‏‏ رواه مسلم.
Narrated Abu Umamah al-Harithi (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said. "If anyone seized - by his oath - what rightly belongs to a Muslim, Allah has made the Hell-fire compulsory for him and forbidden for him the Paradise." A man asked, "O Allah's Messenger, even if it were something insignificant?" He replied, "Even if it were a stick from an Arak tree." [Reported by Muslim] .


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Hadith Number: 1213
وعن الاشعث بن قيس رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال: «‏‏‏‏من حلف على يمين يقتطع بها مال امرىء مسلم هو فيها فاجر لقي الله وهو عليه غضبان» ‏‏‏‏ متفق عليه.
Narrated al-Ash'ath bin Qais (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "If anyone swears a firm oath - knowingly, intentionally, taking by it property belonging to a Muslim, Allah will be angry with him when he meets Him (on the Day of Resurrection)." [Agreed upon] .


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Hadith Number: 1214
وعن ابي موسى الاشعري رضي الله عنه ان رجلين اختصما إلى رسول الله صلى الله عليه وآله وسلم في دابة ليس لواحد منهما بينة فقضى بها بينهما نصفين. رواه احمد وابو داود والنسائي وهذا لفظه وقال: إسناده جيد.
Narrated Abu Musa (RA): Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger ( صلی اللہ علیہ وسلم ) gave a ruling that it be divided in halves between them. [Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)] .


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Hadith Number: 1215
وعن جابر رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال: «‏‏‏‏من حلف على منبري هذا بيمين آثمة تبوا مقعده من النار» ‏‏‏‏ رواه احمد وابو داود والنسائي وصححه ابن حبان.
Narrated Jabir (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "If anyone swears a false oath on this Minbar of mine, he will have prepared his seat in the Hell-Fire." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)] .


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Hadith Number: 1216
وعن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏ثلاث لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب اليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل ورجل بايع رجلا بسلعة بعد العصر فحلف بالله لاخذها بكذا وكذا فصدقه وهو على غير ذلك ورجل بايع إماما لا يبايعه إلا للدنيا فإن اعطاه منها وفى وإن لم يعطه منها لم يف» ‏‏‏‏ متفق عليه.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance." [Agreed upon] .


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Hadith Number: 1217
وعن جابر رضي الله عنه: ان رجلين اختصما في ناقة فقال كل منهما: نتجت عندي واقاما بينة فقضى بها رسول الله صلى الله عليه وآله وسلم لمن هي في يده.
Narrated Jabir (RA): Two men disputed about a she-camel. Then, each of them said: this she-camel was born at my place, and each of them brought a proof (that it was his animal). Allah's Messenger ( صلی اللہ علیہ وسلم ) then ruled that it be taken by the one who had it in his possession.