Narrated Abu Sa`id Al-Khudri: The Prophet said, "Allah will say to the people of Paradise, "O the people of Paradise!" They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!' Allah will say, "Are you satisfied?' They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?' He will say, 'Shall I not give you something better than that?' They will say, 'O our Lord! What else could be better than that?' He will say, 'I bestow My Pleasure on you and will never be angry with you after that.' "

Narrated Abu Huraira: Once the Prophet was preaching while a bedouin was sitting there. The Prophet said, "A man from among the people of Paradise will request Allah to allow him to cultivate the land Allah will say to him, 'Haven't you got whatever you desire?' He will reply, 'yes, but I like to cultivate the land (Allah will permit him and) he will sow the seeds, and within seconds the plants will grow and ripen and (the yield) will be harvested and piled in heaps like mountains. On that Allah will say (to him), "Take, here you are, O son of Adam, for nothing satisfies you.' "On that the bedouin said, "O Allah's Apostle! Such man must be either from Quraish or from Ansar, for they are farmers while we are not." On that Allah's Apostle smiled .

As Allah the Exalted has said (in Surah Al-Baqarah) «فاذكروني أذكركم» : "Remember Me, I will remember you." And (in Surah Yunus) He said: "O Prophet! Relate to them the story of Noah when he said to his people: 'O my people! If my stay among you and my reminding you of Allah's signs is hard on you, then I have put my trust in Allah. So, you and your partners come to a decision about me, and do not let your decision be in doubt for you. Then carry out your decision against me and give me no respite. But if you turn away, I have not asked you for any reward. My reward is only from Allah, and I have been commanded to be among those who submit (to Allah).'" «غمة» means grief and distress. Mujahid said «اقضوا إلى‏» means to carry out whatever is in your hearts, finish the matter. The Arabs say «افرق» , meaning to decide. And Mujahid, in the explanation of this verse, said «وإن أحد من المشركين استجارك فأجره حتى يسمع كلام الله‏» etc. (In Surah At-Tawbah): meaning, if any disbeliever comes to the Prophet (peace be upon him) to hear the word of Allah and what has been revealed to him, he is granted security as long as he comes in this way and listens to the word of Allah, and until he reaches the place of safety from where he came. And (in Surah An-Naba) «لنبأ العظيم» refers to the Qur'an, and in this Surah, the phrase «صوابا‏» , then by «صواب» is meant to speak the truth and act upon it.

And the statement of Allah, the Exalted (in Surah Ha Mim Sajdah): "You associate partners with Him, while He is the Owner of all the worlds." The statement of Allah: "And those who do not call upon any other deity along with Allah (Surah Al-Furqan)." "And indeed, it has been revealed to you and to those before you that if you associate partners (with Allah), your deeds will surely become worthless and you will surely be among the losers (Surah Az-Zumar)." And ‘Ikrimah said, the meaning of «وما يؤمن أكثرهم بالله إلا وهم مشركون» is: "If you ask them who created the heavens and the earth, they will answer: Allah. This is their faith, but they worship others besides Allah." And in this chapter, it is also explained that the actions of the servant, their acquisition, all are created by Allah, because Allah said (in Surah Al-Furqan): "It is that Lord who created everything, then determined it with due proportion." And Mujahid said that (in Surah Al-Hajj) the meaning of «ما تنزل الملائكة إلا بالحق» is: "The angels descend with Allah’s message and His punishment." And (in Surah Al-Ahzab) it is said: "That He may question the truthful about their truthfulness," meaning the prophets who conveyed Allah’s command. And (in Surah Al-Hijr) it is said: "We are the guardians of the Qur’an." Mujahid said: "That is, with Us." And (in Surah Az-Zumar) it is said: "And he who brought the truth," meaning the Qur’an, "and he who confirmed it," meaning the believer who, on the Day of Resurrection, will say to his Lord: "You gave me the Qur’an, and I acted upon it."

Narrated `Abdullah: I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

Narrated `Abdullah: Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)

And (in Surah Al-Anbiya) He said «ما يأتيهم من ذكر من ربهم محدث‏» : "No new command comes to them from their Lord..." And Allah the Exalted said (in Surah At-Talaq) «لعل الله يحدث بعد ذلك أمرا» : "It may be that Allah will bring about a new matter after that." The only point is that Allah's bringing about a new matter is not similar to the creation's bringing about something new. Because Allah the Exalted said (in Surah Ash-Shura) «ليس كمثله شىء وهو السميع البصير‏» : "There is nothing like unto Him (neither in essence nor in attributes), and He is the All-Hearing, the All-Seeing." And Ibn Mas'ud (may Allah be pleased with him) narrated this hadith from the Prophet (peace and blessings be upon him): that Allah the Exalted gives whatever new command He wills, and He has given the new command that you should not speak during prayer.

Narrated `Ikrima: Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?"

Narrated 'Ubaidullah bin `Abdullah: `Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an) which has been revealed to you.

The Prophet ( صلی اللہ علیہ وسلم ) used to do this when revelation would descend, before the revelation of this verse. Abu Huraira (may Allah be pleased with him) narrated from the Prophet ( صلی اللہ علیہ وسلم ) that Allah the Exalted says: "I am with My servant as long as he remembers Me and his lips move in My remembrance."