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Biography: Imam al-Tibrizi (rh)
مشكوة المصابيح
Mishkat al-Masabih
كتاب الطهارة
The Book of Purification
(يجوز اغتسال الرجل والمرأة من إناء واحد وهما جنب)
(A Man and Woman May Perform Ghusl from the Same Vessel While in Janabah)
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Hadith Number: 545
(12) باب الحيض الفصل الاول 545 - عن انس بن مالك رضي الله عنه، قال: إن اليهود كانوا إذا حاضت المراة فيهم لم يؤاكلوها، ولم يجامعوهن في البيوت، فسال اصحاب النبي صلى الله عليه وسلم فانزل الله تعالى: ويسالونك عن المحيض الآية، فقال رسول الله صلى الله عليه وسلم: اصنعوا كل شيء إلا النكاح"فبلغ ذلك اليهود. فقالوا: ما يريد هذا الرجل ان يدع من امرنا شيئا إلا خالفنا فيه. فجاء اسيد بن حضير وعباد بن بشر، فقالا: يا رسول الله، إن اليهود تقول كذا وكذا، افلا نجامعهن؟ فتغير وجه رسول الله صلى الله عليه وسلم حتى ظننا ان قد وجد عليهما، فخرجا، فاستقبلتهما هدية من لبن إلى النبي صلى الله عليه وسلم، فارسل في آثارهما فسقاهما، فعرفا انه لم يجد عليهما. رواه مسلم.
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..." [Qur’an, ii, 222.] God’s messenger then said,“Do everything except sexual intercourse.”The Jews heard of that and said,“This man does not want to leave anything we do without opposing us in it.”Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them. *i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods. Muslim transmitted it.


تخریج الحدیث: ´تحقيق و تخريج: محدث العصر حافظ زبير على زئي رحمه الله` «رواه مسلم (16/ 302)»
قال الشيخ زبير على زئي:صحيح