مشكوة المصابيح
Mishkat al-Masabih
كتاب الفضائل والشمائل
The Book of Virtues and Characteristics
(ذكر قامة رسول الله صلى الله عليه وسلم)
(Mention of the stature of the Messenger of Allah, peace be upon him)
Hadith Number: 5782
5782 - وعن انس، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ليس بالطويل البائن، ولا بالقصير ، وليس بالابيض الامهق، ولا بالآدم، وليس بالجعد القطط، ولا بالسبط، بعثه الله على راس اربعين سنة فاقام بمكة عشر سنين، وبالمدينة عشر سنين، وتوفاه الله على راس ستين سنة وليس في راسه ولحيته عشرون شعرة بيضاء وفي رواية يصف النبي - صلى الله عليه وسلم - قال: كان ربعة من القوم، ليس بالطويل، ولا بالقصير، ازهر اللون. وقال: كان شعر رسول الله - صلى الله عليه وسلم - إلى انصاف اذنيه، وفي رواية: بين اذنيه وعاتقه. متفق عليه. وفي رواية للبخاري، قال كان ضخم الراس والقدمين، لم ار بعده ولا قبله مثله، وكان سبط الكفين وفي اخرى له، قال: كان شثن القدمين والكفين.
Anas said that God's messenger was neither very tall nor was he short, he was neither pure white nor dark, and his hair was neither very curly nor long. God commissioned him when he had just reached the age of forty. He stayed in Mecca ten years and in Medina ten years, and God took him when he had just reached the age of sixty; and there were not twenty white hairs in his head and beard. In a version he describes the Prophet saying he was a man of average size, neither tall nor short, with a fair complexion; and he said God's messenger's hair came half-way down his ears. Another version says it came between his ears and his shoulder. (Bukhari and Muslim.) In a version by Bukhari, he said he had a large head and large feet and that he had never seen anyone like him before or since. The palms of his hands were thick [*] . In another version by him he said he had callouses on his feet and hands. * The phrase is often used as a figure of speech for generosity, but in the present context it would seem to be meant literally. Bukhari.
تخریج الحدیث: ´تحقيق و تخريج: محدث العصر حافظ زبير على زئي رحمه الله` «متفق عليه، رواه البخاري (3548. 5900) و مسلم (113/ 2347) الرواية الثانية ا، رواھا البخاري (3547) والثانيةب، رواھا مسلم (2338/96) والثالثة، رواھا البخاري (5905) و مسلم (94/ 2338) والرابعة، رواھا البخاري (5910)»
قال الشيخ زبير على زئي:متفق عليه
