مشكوة المصابيح
Mishkat al-Masabih
كتاب المناقب
The Book of Merits
(وعد المغفرة والرحمة لأهل بدر)
(The promise of forgiveness and mercy for the people of Badr)
Hadith Number: 6225
6225 - وعن علي قال: بعثني رسول الله - صلى الله عليه وسلم - انا والزبير والمقداد وفي رواية وابا مرثد بدل المقداد فقال: انطلقوا حتى تاتوا روضة خاخ فإن بها ظعينة معها كتاب فخذوه منها فانطلقنا تتعادى بنا خيلنا حتى اتينا إلى الروضة فإذا نحن بالظعينة فقلنا اخرجي الكتاب قالت: ما معي من كتاب. فقلنا لتخرجن الكتاب او لتلقين الثياب، فاخرجته من عقاصها، فاتينا به النبي - صلى الله عليه وسلم - فإذا فيه: من حاطب بن ابي بلتعة إلى ناس من المشركين من اهل مكة يخبرهم ببعض امر رسول الله - صلى الله عليه وسلم - فقال رسول الله - صلى الله عليه وسلم - يا حاطب ما هذا؟ فقال: يا رسول الله لا تعجل علي إني كنت امرا ملصقا في قريش ولم اكن من انفسهم وكان من معك من المهاجرين لهم قرابة يحمون بها اموالهم واهلهم بمكة فاحببت إذ فاتني ذلك من النسب فيهم ان اتخذ فيهم يدا يحمون بها قرابتي وما فعلت كفرا ولا ارتدادا عن ديني ولا رضا بالكفر بعد الإسلام. فقال رسول الله - صلى الله عليه وسلم -: إنه قد صدقكم، فقال عمر: دعني يا رسول الله اضرب عنق هذا المنافق. فقال رسول الله - صلى الله عليه وسلم -: إنه قد شهد بدرا وما يدريك لعل الله اطلع على اهل بدر فقال: اعملوا ما شئتم قد وجبت لكم الجنة ."وفي رواية قد غفرت لكم فانزل الله تعالى يا ايها الذين آمنوا لا تتخذوا عدوي وعدوكم اولياء". متفق عليه.
`Ali said: God's messenger sent az-Zubair, al-Miqdad and me (a version having Abu Marthad instead of al-Miqdad) and said, "Go till you come to the meadow of Khakh, for there is a woman there travelling on a camel who has a letter which you must take from her." We went off racing one another on our horses till we came to the meadow, and when we found the woman there, we said, "Bring out the letter." She declared that she had no letter, so we said, "You must bring out the letter or strip off your clothes." She then brought it out from her tresses and we took it to the Prophet. It was addressed from Hatib b. Abu Balta'a, to some of the polytheists in Mecca giving them some information about God's messenger. He asked, "What is this, Hatib?" and he replied, "Messenger of God, do not be hasty with me. I have been a man attached as an ally to Quraish and not one of themselves, while those of the Emigrants who are with you have relationship to them by which they guard their property and family in Mecca. As I did not have that advantage by being of their stock, I wanted to give them some help for which they might guard my relations. I am not guilty of unbelief or apostasy from my religion, or of pleasure in infidelity after accepting Islam." God's messenger said, "He has told you the truth," and `Umar said, "Messenger of God, let me cut off this hypocrite's head." But God's messenger replied, "He was present at Badr, and how do you know [he deserves this] ? Perhaps God has looked with pity on those who were present at Badr and said, `Do what you wish,1 for paradise is guaranteed to you.'" A version has "You have been forgiven." God most high then sent down, "You who believe, do not take my enemies and yours as friends." This place was on the way from Medina to Mecca, presumably nearer Medina than Mecca. (Bukhari and Muslim)
تخریج الحدیث: ´تحقيق و تخريج: محدث العصر حافظ زبير على زئي رحمه الله` «متفق عليه، رواه البخاري (6259 والرواية الثانية: 4274) و مسلم (161/ 2494)»
قال الشيخ زبير على زئي:متفق عليه