مسند احمد
Musnad Ahmad
أول مسند الكوفيين
First Part of Musnad of the Kufans
حديث البراء بن عازب رضي الله تعالى عنه
Hadith of al-Bara’ ibn ‘Azib (may Allah be pleased with him)
Hadith Number: 18525
حدثنا ابو معاوية ، حدثنا الاعمش ، عن عبد الله بن مرة ، عن البراء بن عازب ، قال: مر على رسول الله صلى الله عليه وسلم بيهودي محمم مجلود، فدعاهم، فقال:" اهكذا تجدون حد الزاني في كتابكم؟" فقالوا: نعم، قال: فدعا رجلا من علمائهم، فقال:" انشدك بالله الذي انزل التوراة على موسى، اهكذا تجدون حد الزاني في كتابكم؟" فقال: لا والله، ولولا انك انشدتني بهذا لم اخبرك، نجد حد الزاني في كتابنا الرجم، ولكنه كثر في اشرافنا، فكنا إذا اخذنا الشريف، تركناه، وإذا اخذنا الضعيف، اقمنا عليه الحد، فقلنا: تعالوا حتى نجعل شيئا نقيمه على الشريف والوضيع، فاجتمعنا على التحميم والجلد، فقال رسول الله صلى الله عليه وسلم: " اللهم إني اول من احيا امرك إذ اماتوه". قال: فامر به فرجم، فانزل الله عز وجل: يايها الرسول لا يحزنك الذين يسارعون في الكفر إلى قوله يقولون إن اوتيتم هذا فخذوه سورة المائدة آية 41، يقولون: ائتوا محمدا، فإن افتاكم بالتحميم والجلد، فخذوه وإن افتاكم بالرجم، فاحذروا. إلى قوله ومن لم يحكم بما انزل الله فاولئك هم الكافرون قال في اليهود إلى قوله ومن لم يحكم بما انزل الله فاولئك هم الظالمون سورة المائدة آية 44 - 45، ومن لم يحكم بما انزل الله فاولئك هم الفاسقون سورة المائدة آية 47 قال:" هي في الكفار كلها" .
It is narrated from Hazrat Bara’ (may Allah be pleased with him) that people passed by the Prophet Muhammad (peace and blessings be upon him) with a Jew whose face had been blackened and who had been flogged. The Prophet (peace and blessings be upon him) called one of their scholars (a priest) and said,“I ask you by Allah, Who revealed the Torah to Moses, do you find this as the punishment for adultery in your Book?”He swore and said,“No. If you had not made me swear such a great oath, I would never have informed you of this. In our Book, the punishment for adultery is stoning, but adultery became widespread among our nobles. So, when we caught a nobleman, we would let him go, and when we caught a weak person, we would carry out the punishment on him. Then we thought of setting a punishment that we could apply to both the noble and the weak, so we agreed on blackening the face and flogging.”Upon hearing this, the Prophet (peace and blessings be upon him) said,“O Allah! I am the first to revive Your command after they had made it dead.”Then, by the order of the Prophet (peace and blessings be upon him), the Jew was stoned. On this occasion, Allah Almighty revealed this verse:“O Messenger! Let not those who hasten into disbelief grieve you, those who say, ‘If you are given this, take it’—meaning, go to Muhammad (peace and blessings be upon him), and if he gives you the verdict of blackening the face and flogging, accept it, but if he gives the verdict of stoning, then leave it.”Then, specifically regarding the Jews, it was said:“Whoever does not judge by what Allah has revealed, such people are disbelievers.”Then, regarding all disbelievers, it was said:“Whoever does not judge by what Allah has revealed, such people are wrongdoers.”“Whoever does not judge by what Allah has revealed, such people are transgressors.”The narrator says that all three of these verses refer to the disbelievers.
حكم دارالسلام: إسناده صحيح، م: 1700
الرواة الحديث:
عبد الله بن مرة الهمداني ← البراء بن عازب الأنصاري