It is narrated from Hazrat Aisha (may Allah be pleased with her) that we set out with the Prophet (peace and blessings be upon him), and we were divided into three groups: some of us performed both Hajj and Umrah, some performed only Hajj, and some performed only Umrah. So, whoever had assumed Ihram for both Hajj and Umrah did not become halal (i.e., did not come out of the state of Ihram) until all the rites of Hajj were completed. And whoever had assumed Ihram for Umrah, and after performing Tawaf, Sa’i, and shortening the hair, became halal until assuming Ihram for Hajj.