Sayyiduna Abdullah bin Muzni رضي الله عنه narrates that the Messenger of Allah صلى الله عليه وسلم said: "Pray two rak‘ahs before Maghrib." Then he said: "Perform two rak‘ahs before Maghrib." Then, the third time, he said: "Whoever wishes, may pray." The Prophet صلى الله عليه وسلم feared that people might consider it obligatory. Imam Abu Bakr رحمه الله says that these words are of a permissible command. Because if it were not a permissible command, then at the very least it would be Sunnah, even if not obligatory, but this command is for permissibility and allowance. And I have explained in several places in my books that the sign of a permissible command is that when the Prophet صلى الله عليه وسلم forbids something, then later commands that same forbidden act, then this command is for permissibility. The Noble Prophet صلى الله عليه وسلم had forbidden praying after ‘Asr until sunset, in the sense and meaning which I have already explained, then when he صلى الله عليه وسلم commanded to pray nafl after sunset, this command is for permissibility and allowance. Similarly, Allah Almighty’s command to (the pilgrim) to hunt after being released from the restrictions of Ihram is a permissible command, because hunting on land was forbidden in the state of Ihram—due to Allah Almighty’s statement «‏‏‏‏غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ» ‏‏‏‏ [ سورۃ المائدہ: 1 ] "When you are in the state of Ihram, do not consider hunting lawful," and due to Allah Almighty’s blessed statement «‏‏‏‏وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا» ‏‏‏‏ [ سورۃ المائدہ: 96] "And as long as you are in the state of Ihram, land hunting is forbidden for you," and due to this statement of Allah Almighty «‏‏‏‏لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ» ‏‏‏‏ [ سورۃ المائدہ: 95 ] "Do not kill game while you are in Ihram." Therefore, when Allah Almighty commanded hunting on land after Ihram was lifted, this command is for permissibility and allowance (not obligatory or mandatory). I have explained this type in the book Ma‘ani al-Qur’an.