صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب صلاة العيدين، الفطر والأضحى، وما يحتاج فيهما من السنن
Chapters on Eid Prayers and their Sunnahs
(714) باب الرخصة للإمام إذا اجتمع العيدان والجمعة أن يعيد بهم ولا يجمع بهم،
714| Concession for the imam to lead Eid and not Friday prayer if both coincide
Hadith Number: Q1465
إن كان ابن عباس اراد بقوله اصاب ابن الزبير السنة، سنة النبي صلى الله عليه وسلم
Provided that by this statement of Sayyiduna Ibn Abbas (may Allah be pleased with them both), "Ibn Zubair (may Allah be pleased with him) has attained the Sunnah," is meant the Sunnah of the Prophet (peace be upon him).
تخریج الحدیث:
Hadith Number: 1465
نا بندار ، نا يحيى ، نا عبد الحميد بن جعفر ، ح، وحدثنا يعقوب بن إبراهيم الدورقي ، نا يحيى ، عن عبد الحميد بن جعفر ، ح وحدثنا احمد بن عبدة ، اخبرنا سليم يعني ابن اخضر ، حدثنا عبد الحميد بن جعفر الانصاري من بني عوف بن ثعلبة، قال: حدثني وهب بن كيسان ، قال: شهدت ابن الزبير بمكة وهو امير فوافق يوم فطر او اضحى يوم الجمعة فاخر الخروج حتى ارتفع النهار فخرج وصعد المنبر، فخطب واطال، ثم صلى ركعتين، ولم يصل الجمعة فعاب عليه ناس من بني امية ابن عبد شمس، فبلغ ذلك ابن عباس، فقال: اصاب ابن الزبير السنة ، وبلغ ابن الزبير، فقال:" رايت عمر بن الخطاب رضي الله تعالى عنه إذا اجتمع عيدان صنع مثل هذا"، هذا لفظ حديث احمد بن عبدة، قال ابو بكر: قول ابن عباس اصاب ابن الزبير السنة، يحتمل ان يكون اراد سنة النبي صلى الله عليه وسلم، وجائز ان يكون اراد سنة ابي بكر، او عمر، او عثمان، او علي، ولا اخال انه اراد به اصاب السنة في تقديمه الخطبة قبل صلاة العيد، لان هذا الفعل خلاف سنة النبي صلى الله عليه وسلم، وابي بكر، وعمر، وإنما اراد تركه ان يجمع بهم بعدما قد صلى بهم صلاة العيد فقط دون تقديم الخطبة قبل صلاة العيد
Hazrat Wahb bin Kaysan narrates that I was present in Makkah Mukarramah with Sayyiduna Ibn Zubair (may Allah be pleased with them both) when he was the ruler. Eid al-Fitr or Eid al-Adha came on a Friday, so he delayed going out (for Eid) until the day had advanced. Then he went out and sat on the pulpit and delivered a very lengthy sermon. Then he led two rak‘ahs (of Eid prayer) and did not perform the Jumu‘ah prayer. Some people from Banu Umayyah bin Abd Shams objected to this and criticized him. When Sayyiduna Ibn Abbas (may Allah be pleased with them both) learned of this, he said that Sayyiduna Ibn Zubair (may Allah be pleased with them both) had acted upon the Sunnah. When this reached Sayyiduna Ibn Zubair (may Allah be pleased with them both), he said: I saw Sayyiduna Umar bin Khattab (may Allah be pleased with him) that when two Eids (Eid and Jumu‘ah) would coincide, he would do the same. This is the narration of Ahmad bin Abadah. Imam Abu Bakr (may Allah have mercy on him) says: The statement of Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Ibn Zubair (may Allah be pleased with them both) had acted upon the Sunnah, it is possible that by this he meant that he had acted upon the Sunnah of the Prophet (peace and blessings be upon him). And it is also possible that he meant that he had acted upon the way of Sayyiduna Abu Bakr, Umar, Uthman, or Ali (may Allah be pleased with them all). And I do not think that giving the sermon before the Eid prayer was considered acting upon the Sunnah, because this act is against the Sunnah of the Prophet (peace and blessings be upon him), and the way of Sayyiduna Abu Bakr and Umar (may Allah be pleased with them both). Rather, what was meant was only not performing the Jumu‘ah prayer, since he had already led the people in the Eid prayer. The intention was not to give the sermon before the Eid prayer.
تخریج الحدیث: اسناده حسن
الرواة الحديث:
وهب بن كيسان القرشي ← عبد الله بن الزبير الأسدي