The Imam has mentioned the chain of narration for the above-mentioned report. Imam Abu Bakr (may Allah have mercy on him) says that when I pondered over the narration of Ubaid bin Hunaīn, I found in it the evidence that the Prophet Muhammad (peace be upon him) would stop saying the Talbiyah as soon as he entered the populated area of Makkah Mukarramah. The narration of Ubaid bin Hunaīn is stronger in terms of chain of narration than the narration of Imam Ata, because Ibn Abi Layla is not a memorizer of hadith, although he is a proficient jurist and scholar of religion. Therefore, my position now is that whether the Muhrim comes for Hajj or for Umrah, he will stop saying the Talbiyah as soon as he enters the populated area of Makkah Mukarramah. And if he has come only for Umrah, he will not recite the Talbiyah again. And if he is performing Hajj Mufrad or Hajj Qiran, then after performing the Sa’i of Safa and Marwah, he will start reciting the Talbiyah again. Because the action of Sayyiduna Ibn Umar (may Allah be pleased with them both) is evidence that he saw the Prophet Muhammad (peace be upon him) stop saying the Talbiyah during his Hajj until the Sa’i of Safa and Marwah. Imam Ata bin Abi Rabah (may Allah have mercy on him) narrates that Sayyiduna Ibn Umar (may Allah be pleased with them both) would stop saying the Talbiyah after entering the boundaries of the Haram, and after performing the Sa’i of Safa and Marwah, he would start reciting the Talbiyah again.