Sayyiduna Jabir (may Allah be pleased with him) narrated a lengthy hadith about the Hajj of the Prophet (peace be upon him). In it, he said that when the morning appeared, the Prophet performed the Fajr prayer in Muzdalifah. Imam Abu Bakr (may Allah have mercy on him) says that Muhammad bin Yahya narrated from Hasan bin Bishr, from Hatim, that in this hadith at this place, these words are mentioned: that (the prayer was performed) with adhan and iqamah. In the narration of Sayyiduna Jabir (may Allah be pleased with him), there is clear evidence that the Prophet (peace be upon him) performed the Fajr prayer in Muzdalifah after the appearance of dawn, at its earliest time, and did not perform it before the clear appearance of dawn. And in this, there is evidence regarding the statement of Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that the Prophet performed the Fajr prayer before its time, in darkness; what he meant was that the Prophet performed the prayer in Muzdalifah earlier compared to other places. But the Prophet performed the Fajr prayer in Muzdalifah in more darkness compared to other places. In the next chapter, in the narration of Sayyiduna Ibn Umar (may Allah be pleased with them both), there is also evidence similar to the narration of Sayyiduna Jabir (may Allah be pleased with him), because in the narration of Sayyiduna Ibn Umar (may Allah be pleased with them both), it is mentioned that the Prophet spent the night in Muzdalifah until, when morning came, he performed the Fajr prayer.