Sayyiduna Bara’ bin ‘Azib (may Allah be pleased with him) said that the bowing (ruku‘) of the Prophet (peace and blessings of Allah be upon him), his prostration (sajdah), the interval between the two prostrations, and when he raised his head from bowing, were all nearly equal, except for the standing (qiyam) and the sitting for tashahhud (qa‘dah).