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Biography: Shaykh Fuad Abdul-Baqi (rh)
اللؤلؤ والمرجان
Al-Lulu wal-Marjan
كتاب المساجد ومواضع الصلاة
Book of Mosques and Places of Prayer
باب استحباب القنوت فى جميع الصلاة إذا نزلت بالمسلمين نازلة
Recommendation of Qunoot in All Prayers During Calamity
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Hadith Number: 394
394 صحيح حديث انس عن عاصم، قال: سالت انسا رضي الله عنه، عن القنوت، قال: قبل الركوع فقلت: إن فلانا يزعم انك قلت بعد الركوع فقال: كذب؛ ثم حدثنا عن النبي صلى الله عليه وسلم، انه قنت شهرا بعد الركوع يدعو على احياء من بني سليم قال: بعث اربعين او سبعين (يشك فيه) من القراء إلى اناس من المشركين، فعرض لهم هؤلاء، فقتلوهم؛ وكان بينهم وبين النبي صلى الله عليه وسلم عهد، فما رايته وجد على احد ما وجد عليهم
Hazrat Asim (may Allah have mercy on him) narrates that I asked Sayyiduna Anas (may Allah be pleased with him) about the Du'a Qunoot, so he replied that it should be before bowing (ruku‘). I said that such-and-such person (Muhammad bin Sirin) says that you said it is after bowing. Sayyiduna Anas (may Allah be pleased with him) said to this, "He has said incorrectly." Then Sayyiduna Anas (may Allah be pleased with him) narrated this hadith to us: The Noble Prophet (peace and blessings be upon him) recited the Du'a Qunoot after bowing for a month, and in it, he supplicated against the tribes of Banu Sulaym. He narrated that the Messenger of Allah (peace and blessings be upon him) had sent a group of forty or seventy Qur'an-reciting Companions (the narrator was unsure) to the polytheists, but these people of Banu Sulaym (whose chief was 'Amir bin Tufayl) confronted them and killed them, even though they had a treaty with the Noble Prophet (peace and blessings be upon him) (but they betrayed it). I never saw the Messenger of Allah (peace and blessings be upon him) so grieved and saddened over any matter as he was over the martyrdom of these Companions.


تخریج الحدیث: «صحیح، _x000D_ أخرجه البخاري في: 58 كتاب الجزية: 8 باب دعاء الإمام على من نكث عهدا»