الفتح الربانی
Al-Fath al-Rabbani
أهم أحداث السنة الحادية عشرة للهجرة
Most Important Events of the Eleventh Year of Hijrah
باب ما جاء فى احتصاره صلى الله عليه وسلم ومعالجته سكرات الموت وتخسيره بين الدنيا والآخرة واختياره الرفيق الأعلى وهو آخر ما تكلم به
Chapter on What Has Been Reported Regarding His ﷺ Death, His Suffering the Agonies of Death, His Being Given the Choice Between This World and the Hereafter, and His Choosing the Highest Companion, and That This Was the Last Thing He Spoke
Hadith Number: 11027
عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وآله وسلم يقول ما من نبي إلا تقبض نفسه ثم يرى الثواب ثم ترد إليه فيخير بين ان ترد إليه إلى ان يلحق فكنت قد حفظت ذلك منه فإني لمسندته إلى صدري فنظرت إليه حتى مالت عنقه فقلت قد قضى قالت فعرفت الذي قال فنظرت إليه حتى ارتفع فنظر قالت قلت إذن والله لا يختارنا فقال مع الرفيق الاعلى في الجنة مع الذين انعم الله عليهم من النبيين والصديقين إلى آخر الآية
It is narrated from Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to say (during his blessed life) that the soul of every prophet is seized for a short while, and after showing him his reward, his soul is returned to him, and he is given the choice to select between this world and the Hereafter, whichever he wishes. I remembered this statement that I had heard from the Prophet (peace and blessings be upon him). During his final illness, I was holding the Prophet (peace and blessings be upon him) to my chest when his neck drooped. I looked at him and thought that he had passed away. I remembered what he had said. I looked at him, and his condition improved. I realized that now he (peace and blessings be upon him) would not choose us. The Prophet (peace and blessings be upon him) said: {مَعَ الَّذِینَ أَنْعَمَ اللّٰہُ عَلَیْہِمْ مِنَ النَّبِیِّینَ وَالصِّدِّیقِینَ وَالشُّہَدَاء ِ وَالصَّالِحِینَ۔} "With those prophets, truthful ones, martyrs, and righteous, upon whom Allah has bestowed His favor." Until the end of the verse.
تخریج الحدیث: «اسناده ضعيف لانقطاعه، المطلب بن عبد الله لم يدرك عائشة، أخرجه ابن سعد: 2/ 229، (انظر مسند أحمد ترقيم الرسالة: 24454 ترقیم بيت الأفكار الدولية: 24958»
حكم: اسناده ضعيف لانقطاعه