الفتح الربانی
Al-Fath al-Rabbani
أبواب فى فضائل بعض الصحابة الكرام
Chapters on the Virtues of Some Noble Companions
باب ما جاء فى خزيمة بن ثابت الأنصاري صاحب الشهادتين رضى الله عنه
Chapter on What Has Been Narrated Regarding Khuzaimah ibn Thabit al-Ansari, the Possessor of Two Testimonies, may Allah be pleased with him
Hadith Number: 11692
حدثنا شعيب عن الزهري حدثني عمارة بن خزيمة الانصاري ان عمه حدثه وهو من اصحاب النبي صلى الله عليه وآله وسلم ان النبي صلى الله عليه وآله وسلم ابتاع فرسا من اعرابي فاستتبعه النبي صلى الله عليه وآله وسلم ليقضيه ثمن فرسه فاسرع النبي صلى الله عليه وآله وسلم المشي وابطا الاعرابي فطفق رجال يعترضون الاعرابي فيساومون بالفرس لا يشعرون ان النبي صلى الله عليه وآله وسلم ابتاعه حتى زاد بعضهم الاعرابي في السوم على ثمن الفرس الذي ابتاعه به النبي صلى الله عليه وآله وسلم فنادى الاعرابي النبي صلى الله عليه وآله وسلم فقال إن كنت مبتاعا هذا الفرس فابتعه وإلا بعته فقام النبي صلى الله عليه وآله وسلم حين سمع نداء الاعرابي فقال ”اوليس قد ابتعته منك“ قال الاعرابي لا والله ما بعتك فقال النبي صلى الله عليه وآله وسلم ”بلى قد ابتعته منك“ فطفق الناس يلوذون بالنبي صلى الله عليه وآله وسلم والاعرابي وهما يتراجعان فطفق الاعرابي يقول هلم شهيدا يشهد اني بايعتك فمن جاء من المسلمين قال للاعرابي ويلك النبي صلى الله عليه وآله وسلم لم يكن ليقول إلا حقا حتى جاء خزيمة فاستمع لمراجعة النبي صلى الله عليه وآله وسلم ومراجعة الاعرابي فطفق الاعرابي يقول هلم شهيدا يشهد اني بايعتك قال خزيمة انا اشهد انك قد بايعته فاقبل النبي صلى الله عليه وآله وسلم على خزيمة فقال ”بم تشهد“ فقال بتصديقك يا رسول الله فجعل النبي صلى الله عليه وآله وسلم شهادة خزيمة شهادة رجلين
It is narrated from ‘Ammarah bin Khuzaymah al-Ansari that his uncle, who was a Companion, related to him that the Noble Prophet (peace and blessings be upon him) bought a horse from a Bedouin. The Noble Prophet (peace and blessings be upon him) said to him: Come with me and receive the price of the horse. The Noble Prophet (peace and blessings be upon him) was swift in pace, while the Bedouin was slow, so the Bedouin lagged behind, and some people came to the Bedouin and began to bargain with him for the horse. They did not know that the Noble Prophet (peace and blessings be upon him) had already finalized the deal for the horse with him. Until someone offered the Bedouin a higher price than what the Noble Prophet (peace and blessings be upon him) had agreed upon. The Bedouin called out to the Noble Prophet (peace and blessings be upon him): If you want to buy this horse, then buy it, otherwise I am selling it to someone else. When the Noble Prophet (peace and blessings be upon him) heard the Bedouin’s voice, he stopped and said: Did I not already buy this horse from you? He said: By Allah, no, I have not sold it to you. The Noble Prophet (peace and blessings be upon him) said: Why not, I have already bought it from you. People gathered around the Noble Prophet (peace and blessings be upon him) and the Bedouin, and they were talking among themselves, when the Bedouin said: If you are truthful, then present a witness who will testify that I sold this horse to you. At that moment, a Muslim stepped forward and said to the Bedouin: Woe to you, the Noble Prophet (peace and blessings be upon him) always speaks the truth, he does not lie. Then Sayyiduna Khuzaymah (may Allah be pleased with him) arrived and heard the conversation between the Noble Prophet (peace and blessings be upon him) and the Bedouin. The Bedouin was saying: Present a witness who will testify that I sold this horse to you. Sayyiduna Khuzaymah (may Allah be pleased with him) said: I testify that you have sold this horse to the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) turned to Sayyiduna Khuzaymah (may Allah be pleased with him) and said: On what basis are you giving this testimony? He said: O Messenger of Allah! On the basis of your truthfulness, for you always speak the truth. So the Noble Prophet (peace and blessings be upon him) considered the testimony of Sayyiduna Khuzaymah (may Allah be pleased with him) alone as equal to that of two witnesses.
تخریج الحدیث: «صحيح، اخرجه ابوداود: 3607، والنسائي: 7/ 301، (انظر مسند أحمد ترقيم الرسالة: 21883 ترقیم بيت الأفكار الدولية: 22228»
حكم: صحيح