الفتح الربانی
Al-Fath al-Rabbani
بيان القيامة وأحوال الآخرة والفتن والعلامات التى تسبقها
Explanation of the Day of Resurrection, Conditions of the Hereafter, and the Trials and Signs that Precede It
تفرق الأمة المحمدية
The division of the Muhammadan nation
Hadith Number: 12795
۔ وعن بلال العبسی قال انبانا عمران بن حصن الضبی انہ اتی البصرۃ وبہا عبد اللٰہ بن عباس امیر فاذا ھو برجل قائم فی ظل القصر یقول: صدق اللٰہ ورسولہ،صدق اللٰہ ورسولہ،لا یزید علی ذٰلک، فدنوت منہ شیئا فقلت لہ: لقداکثرتمنقولک صدقاللٰہورسولہ فقال: اماواللٰہ! لئنشئتلاخبرتک،فقلت: اجل،فقال: اجلساذا،فقال: انی اتیت رسول اللٰہ صلی اللہ علیہ وآلہ وسلم وھوبالمدینۃ فی زمان کذا وکذا وقدکان شیخان للحی قد انطلق ابن لھما فلحق بہٖفقالا: انکقادمالمدینۃ وان ابنا لنا قد لحق بہٰذا الرجل فأتہٖفاطلبہمنہ فان ابٰی الا الافتدائ فافتدہ، فاتیت المدینۃ فدخلت علٰی نبی اللٰہ صلی اللہ علیہ وآلہ وسلم فقلت: یا نبی اللٰہ ان شیخین للحی امرانی ان اطلب ابنا لھما عندک فقال:((تعرفہ؟)) فقلت: اعرفنسبہفدعاالغلامفجائ فقال:((ھوذا، فائت بہٖابویہٖ۔)) فقلت: الفدائ یانبی اللٰہ! قال: ((انہ لا یصلح لنا آل محمد ان ناکل ثمن احد من ولد اسماعیل۔)) ثم ضرب علٰی کتفی ثم قال:((لا اخشٰی علٰی قریش الا انفسہا۔)) قلت: ومالھم یانبی اللٰہ!؟ قال:((ان طال بک العمر رایتہم ھٰہنا حتٰی تری الناس بینہا کالغنم بین حوضین الٰی ہٰذا ومرۃ الٰی ہٰذا۔)) فانا ارٰی ناسا یستاذنون علی ابن عباس رایتہم العام یستاذنون علٰی معاویۃ فذکرت ما قال رسول اللٰہ صلی اللہ علیہ وآلہ وسلم۔ (مسند احمد:15999)
It is narrated from Bilal Absi, he says: Imran bin Husayn Dabi told us that he went to Basra, at that time Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) was the governor there. He saw a man standing in the shade of the palace, repeatedly saying this phrase: "Allah and His Messenger have spoken the truth." I approached him and said: You are repeatedly saying that Allah and His Messenger have spoken the truth, what is the reason for this? He said: By Allah! If you wish, I can explain the reason for this. I said: Yes, of course. He said: Then sit down. It was at such and such a time that the Messenger of Allah (peace and blessings be upon him) was present in Madinah Munawwarah. I wanted to go to him. There were two elders of a tribe, their son had joined the Noble Prophet (peace and blessings be upon him). They said to me that you are going to Madinah Munawwarah, our son has joined that person, you should request our son from him, and if he demands ransom, you should pay it. I reached Madinah Munawwarah and presented myself before the Noble Prophet (peace and blessings be upon him). I said: O Prophet of Allah! The two elders of such and such tribe have told me that their son who is with you, I should request him from you. The Prophet (peace and blessings be upon him) said to me: Will you deliver him? I said: Yes, I know his lineage. The Prophet (peace and blessings be upon him) called the boy and said: This is the boy, take him to his parents. I submitted: O Prophet of Allah! How much is his ransom? The Prophet (peace and blessings be upon him) said: It is not permissible for us, the family of Muhammad (peace and blessings be upon him), to eat by taking the price of anyone from the descendants of Ismail (peace be upon him). Then the Prophet (peace and blessings be upon him) struck his hand on my shoulder and said: I have no concern regarding the Quraish except that they will attack one another. I submitted: O Prophet of Allah! What will happen to them that they will do so? The Prophet (peace and blessings be upon him) said: If you live long, you will see that people will go between the groups of these Quraish like sheep that go between two ponds, sometimes coming to this pond and sometimes to the other pond. Then I saw people seeking permission to visit Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), and that year I saw that they were seeking permission to go to Sayyiduna Muawiyah (may Allah be pleased with him). Seeing this scene, I remembered the saying of the Messenger of Allah (peace and blessings be upon him).
تخریج الحدیث: «اسناده ضعيف لجھالة عمران بن حصين الضبي، (انظر مسند أحمد ترقيم الرسالة: 15904 ترقیم بيت الأفكار الدولية:0»
حكم: اسناده ضعيف لجھالة عمران بن حصين الضبي