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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بيان القيامة وأحوال الآخرة والفتن والعلامات التى تسبقها
Explanation of the Day of Resurrection, Conditions of the Hereafter, and the Trials and Signs that Precede It
قتال المسلمين بعضهم لبعض
The fighting of Muslims against one another
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Hadith Number: 12800
۔ وعن ابی موسٰی الاشعری رضی اللہ عنہ ان رسول اللٰہ صلی اللہ علیہ وآلہ وسلم قال: ((ان بینیدی الساعۃ الھرج۔))قالوا:وما الھرج؟ قال: ((القتل۔)) قالوا:اکثر مما نقتل انا لنقتل کل عام اکثر من سبعین الفا قال: ((انہلیس بقتلکم المشرکین ولٰکن قتل بعضکم بعضا۔)) قالوا: ومعنا عقولنا یومئذ قال:((انہلتنزععقولاھلذٰلکالزمانویخلف لہھبائمنالناسیحسب اکثرھم انہم علٰی شی ئ ولیسوا علٰی شی ئ۔)) قال عفان فی حدیثہٖ: قال ابو موسٰی: والذی نفسی بیدہٖ ما اجد لی ولکم منہا مخرجا ان ادرکتنی وایاکم الا ان نخرج منہا کما دخلنا فیہا لم نصب منہا دما ولا مالا۔
It is narrated from Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Before the Day of Judgment, there will be "Harj." The companions asked: What is meant by "Harj"? He (peace and blessings be upon him) said: It means widespread killing. The companions asked: Will there be more killing than what we are doing now? These days, we kill more than seventy thousand people every year. He (peace and blessings be upon him) said: This killing does not refer to killing the polytheists, rather it means that you Muslims will kill each other. The companions asked: When this situation arises, where will our intellects go in those days? He (peace and blessings be upon him) said: The intellects of the people of that era will be taken away from them, and ignorant people will dominate the government, and the majority of them will consider themselves to be on the right, while they will not be upon anything of the religion. The narrator of the hadith, Affan, said: Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) said: By Him in Whose hand is my soul! If I and you face such a situation, then I see only one way of salvation for myself and for you, and that is that just as we enter the tribulation empty-handed, we should leave it without taking or giving anything, neither shedding blood nor taking wealth.


تخریج الحدیث: «مرفوعه صحيح، وھذا اسناده ضعيف لضعف علي بن زيد بن جدعان، أخرجه البخاري في التاريخ الكبير: 2/ 12، وابويعلي: 7234، (انظر مسند أحمد ترقيم الرسالة: 19492 ترقیم بيت الأفكار الدولية:0»
حكم: مرفوعه صحيح