الفتح الربانی
Al-Fath al-Rabbani
أبواب صفة الصلاة
Chapters on the Description of Prayer
باب جامع صفة الصلاة
Comprehensive Chapter on the Description of Prayer
Hadith Number: 1516
عن عطاء بن السائب قال: حدثنا سالم البراد قال: وكان عندي اوثق من نفسي قال: قال لنا ابو مسعود البدري رضي الله عنه: الا اصلي لكم صلاة رسول الله صلى الله عليه وآله وسلم؟ قال: فكبر فركع فوضع كفيه على ركبتيه وفصلت اصابعه على ساقيه (وفي رواية: وفرج بين اصابعه من وراء ركبتيه) وجافى عن إبطيه حتى استقر كل شيء منه، ثم قال: سمع الله لمن حمده فاستوى قائما حتى استقر كل شيء منه، ثم كبر وسجد وجافى عن إبطيه حتى استقر كل شيء منه، ثم كبر وسجد وجافى عن إبطيه حتى استقر كل شيء منه، ثم رفع راسه فاستوى جالسا حتى استقر كل شيء منه، ثم سجد الثانية فصلى بنا اربع ركعات هٰكذا، ثم قال: هٰكذا كانت صلاة رسول الله صلى الله عليه وآله وسلم وقال: هكذا رايت رسول الله صلى الله عليه وآله وسلم
Salim Barrad says that Sayyiduna Abu Mas’ud Badri (may Allah be pleased with him) said to us:“Shall I not lead you in prayer as the Messenger of Allah (peace and blessings be upon him) used to pray?”Then he said Allahu Akbar and bowed (in ruku’), placed his palms on his knees, and his fingers were spread out on his shins. (According to one narration) his fingers were spaced apart beyond the knees, and he kept his arms separate from his sides. (He remained in ruku’) for so long that every limb settled in its place. Then, after saying Sami’ Allahu liman hamidah, he stood up straight until every limb returned to its place. Then he said Allahu Akbar and prostrated (sajdah), kept his arms separate from his sides in prostration, and remained for so long that every limb settled in its place. Then he raised his head from prostration and sat upright until every limb reached its position. Then he performed the second prostration. In this manner, he led us in four rak’ahs and then said:“The prayer of the Messenger of Allah (peace and blessings be upon him) was like this.”He also said:“I saw the Messenger of Allah (peace and blessings be upon him) praying in this manner.”
تخریج الحدیث: «اسناده حسن، أخرجه مطولا ومختصرا ابوداود: 863، والنسائي: 2/ 186، (انظر مسند أحمد ترقيم الرسالة: 17076 ترقیم بيت الأفكار الدولية: 17204»
حكم: اسناده حسن