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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب الزكاة
Book of Zakat
باب افتراض الزكاة والحث عليها والتشديد فى منعها
Chapter on the obligation of Zakat, urging it, and the severity regarding withholding it
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Hadith Number: 3375
عن الاحنف بن قيس قال: قدمت المدينة وانا اريد العطاء من عثمان بن عفان رضي الله عنه فجلست إلى حلقة من حلق قريش فجاء رجل عليه اسمال له قد لف ثوبا على راسه قال: بشر الكنازين بكي في الجباه وبكي في الظهور وبكي في الجنوب، ثم تنحى إلى سارية فصلى خلفها ركعتين فقلت: من هذا؟ فقيل: هذا ابو ذر (رضي الله عنه)، فقلت: ما شيء سمعتك تنادي به؟ قال: ما قلت لهم إلا شيئا سمعوه من نبيهم صلى الله عليه وآله وسلم، فقلت: يرحمك الله، إني كنت آخذ العطاء من عمر فما ترى؟ قال: خذه فإن فيه اليوم معونة ويوشك ان يكون دينا، فإذا كان دينا فارفضه (وفي لفظ) فإذا كان ثمنا لدينك فدعه
Ahnaf bin Qais says: I came to Madinah Munawwarah, and I wanted to receive a gift from Sayyiduna Uthman bin Affan (may Allah be pleased with him). I sat down in a circle of the Quraysh. A man with disheveled clothes came there, he had wrapped a cloth around his head, and he began to say: Give glad tidings to those who hoard treasures that their foreheads, backs, and sides will be branded with fire. Then he separated himself and prayed two rak‘ahs behind a pillar. I asked: Who is this? It was said: This is Sayyiduna Abu Dharr (may Allah be pleased with him). So I went to him and said: What is the meaning of what you were saying? He said: By Allah, I only said what those people heard from the Noble Prophet (peace and blessings be upon him). I said: May Allah have mercy on you, I used to receive a gift from Sayyiduna Umar (may Allah be pleased with him), what do you think about that? He said: You may take it, these days it is in the form of cooperation, but soon it will become a debt, when that situation arises, then leave it. (The words of another narration are:) When such wealth becomes the price of your religion, then leave it.


تخریج الحدیث: «أخرجه مسلم: 992، (انظر مسند أحمد ترقيم الرسالة: 21470 ترقیم بيت الأفكار الدولية: 21817»
حكم: أخرجه مسلم: 992