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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب الحج والعمرة
Book of Hajj and Umrah
باب تحريم صيد البر على المحرم وأكله
Chapter: Prohibition of Hunting Land Animals for the Muhrim and Eating Them
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Hadith Number: 4294
عن علي بن زيد ثنا عبد الله بن الحارث بن نوفل الهاشمي قال: كان ابي الحارث على امر من امر مكة في زمن عثمان فاقبل عثمان رضي الله عنه إلى مكة، فقال عبد الله بن الحارث: فاستقبلت عثمان بالنزل بقديد فاصطاد اهل الماء حجلا، فطبخناه بماء وملح، فجعلناه عراقا للثريد، فقدمناه إلى عثمان واصحابه فامسكوا، فقال عثمان: صيد لم نصطده ولم نامر بصيده، اصطاده قوم حل، فاطعمونا فما باس؟ فقال عثمان: من يقول في هذا؟ فقالوا: علي، فبعث إلى علي رضي الله عنه فجاء، قال عبد الله بن الحارث: فكاني انظر إلى علي حين جاء وهو يحت الخبط عن كفيه، فقال له عثمان: صيد لم نصطده ولم نامر بصيده، قوم حل فاطعمونا فما باس؟ قال: فغضب علي وقال: انشد الله رجلا شهد رسول الله صلى الله عليه وآله وسلم حين اتي بقائمة حمار وحش (وفي لفظ: بعجز حمار وحش وهو محرم) فقال رسول الله صلى الله عليه وآله وسلم: ((إنا قوم حرم فاطعموه اهل الحل)) قال: فشهد اثنا عشر رجلا من اصحاب رسول الله صلى الله عليه وآله وسلم، ثم قال علي: اشهد الله رجلا شهد رسول الله صلى الله عليه وآله وسلم حين اتي ببيض النعام، (وفي لفظ: بخمس بيضات نعام) فقال رسول الله صلى الله عليه وآله وسلم: ((إنا قوم حرم، اطعموه اهل الحل)) قال: فشهد دونهم من العدة من الاثني عشر، قال: فثنى عثمان وركه عن الطعام فدخل رحله (وفي لفظ: فسطاطه) واكل ذلك الطعام اهل الماء
Abdullah bin Harith bin Naufal Hashimi narrates: He says, during the time of Sayyiduna Uthman (may Allah be pleased with him), my father Harith bin Naufal was the official in charge of Makkah. When Sayyiduna Uthman (may Allah be pleased with him) came to Makkah, I, Abdullah bin Harith, welcomed him at the place of Nazl near Qudayd. The people there had hunted a chukar bird. We cooked it in water and salt and made its broth for tharid, then we presented it to Sayyiduna Uthman (may Allah be pleased with him) and his companions, but they refrained from eating it. Sayyiduna Uthman (may Allah be pleased with him) said: We neither hunted this nor ordered it to be hunted, and those who are not in ihram hunted it and presented it before us, so what is the harm in this? Then Sayyiduna Uthman (may Allah be pleased with him) said: Who will clarify this issue? The people said: Sayyiduna Ali (may Allah be pleased with him). So Sayyiduna Uthman (may Allah be pleased with him) sent for Sayyiduna Ali (may Allah be pleased with him), and he came. Abdullah bin Harith says: I saw Sayyiduna Ali (may Allah be pleased with him), and that scene is still before my eyes; he was shaking leaves off his palms. Sayyiduna Uthman (may Allah be pleased with him) said to him: We neither hunted this nor ordered it to be hunted, and those who are not in ihram hunted it and presented it before us, so what is the harm in this? Hearing this, Sayyiduna Ali (may Allah be pleased with him) became angry and said: I adjure by Allah the person who was present at this incident, that when a part of a wild donkey was presented to the Messenger of Allah (peace and blessings be upon him) while he was in the state of ihram, the Messenger of Allah (peace and blessings be upon him) said: We are in the state of ihram, feed this to those who are not in ihram. Twelve companions confirmed the statement of Sayyiduna Ali (may Allah be pleased with him). After this, Sayyiduna Ali (may Allah be pleased with him) said: I adjure by Allah the person who was present with the Messenger of Allah (peace and blessings be upon him) when ostrich eggs (and according to one narration, five eggs) were presented to him, but the Messenger of Allah (peace and blessings be upon him) said: We are in the state of ihram, feed this to those who are not in ihram. This time, fewer than twelve people testified. Hearing this, Sayyiduna Uthman (may Allah be pleased with him) turned away from the food and went to his tent, and those who had brought the water ate that food.


تخریج الحدیث: «حسن لغيره۔ أخرجه البزار: 914، وأخرجه بنحوه ابوداود: 1849، (انظر مسند أحمد ترقيم الرسالة: 783 ترقیم بيت الأفكار الدولية: 783»
حكم: حسن لغيره۔ أخرجه البزار: 914