Mawla Ibn Abbas narrates from Janab Kuraib, who says: I said to Sayyiduna Abdullah bin Abbas (may Allah be pleased with him): O Abu al-Abbas! What is the meaning of your statement that whoever comes with the intention of Hajj and does not have a sacrificial animal with him, then he should perform the Tawaf of the House of Allah, complete the Umrah, and become halal, and for the one who has a sacrificial animal with him, his Hajj and Umrah will be combined, while the opinion of other people is not like this? He said: Woe to you! The matter is that the Messenger of Allah (peace and blessings be upon him) and the Companions came, and the Companions were reciting the Talbiyah for Hajj, but the Messenger of Allah (peace and blessings be upon him) ordered regarding those who did not have sacrificial animals with them that they should perform the Tawaf of the House of Allah and, after Umrah, become halal. Some people said: O Messenger of Allah! We had intended Hajj. The Messenger of Allah (peace and blessings be upon him) said: This is not Hajj, rather this is Umrah.