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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
طواف المفرد والقارن والمتمتع
Tawaf of the Individual, the Qarin, and the Mutamatti'
باب وجوب الوقوف بعرفة ووقته وكل عرفة موقف
Chapter: Obligation of Standing at Arafah, Its Time, and All of Arafah Is a Place of Standing
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Hadith Number: 4441
عن عبد الرحمن بن يعمر الديلي رضي الله عنه قال: شهدت رسول الله صلى الله عليه وآله وسلم وهو واقف بعرفة واتاه ناس من اهل نجد فقالوا: يا رسول الله كيف الحج؟ فقال: ((الحج عرفة فمن جاء قبل صلاة الفجر من ليلة جمع فقد تم حجه وايام منى ثلاثة ايام {فمن تعجل في يومين فلا إثم عليه ومن تاخر فلا إثم عليه} ثم اردف رجلا خلفه فصار ينادي بهن
It is narrated from Sayyiduna Abdur Rahman bin Ya’mar Daili, he says: The Messenger of Allah, peace and blessings be upon him, was standing at Arafah, and I was also present there. During this time, some people from Najd came to your service and asked: O Messenger of Allah! How is Hajj performed? The Prophet, peace and blessings be upon him, said: Hajj is (standing at) Arafah. Whoever reaches Arafah before the Fajr prayer on the night of Muzdalifah, his Hajj is complete. And after Hajj, three days are to be spent in Mina. Allah the Exalted says: {فَمَنْ تَعَجَّلَ فِییَوْمَیْنِ فَلَا إِثْمَ عَلَیْہِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَیْہِ} (Whoever hastens to leave after two days, there is no sin upon him, and whoever stays (and completes three days), there is also no blame upon him). After this, the Prophet made a man ride behind him on his mount, and he was loudly proclaiming these rulings as they went along.


تخریج الحدیث: «اسناده صحيح۔ أخرجه النسائي: 5/ 256، وابن ماجه: 3015، والترمذي: 889، 890، (انظر مسند أحمد ترقيم الرسالة: 18774 ترقیم بيت الأفكار الدولية: 18981»
حكم: اسناده صحيح ۔ أخرجه النسائي: 5/ 256