Chapters
Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
أبواب الأمان والصلح والمهادنة
Chapters on Safe Conduct, Truce, and Armistice
باب فيما يجوز من الشروط مع الكفار ومدة المهادنة وغير ذلك
Chapter on What Conditions Are Permissible with the Disbelievers, the Duration of the Truce, and Other Matters
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Hadith Number: 5148
عن ابي إسحاق قال سمعت البراء بن عازب رضي الله عنه يقول لما صالح رسول الله صلى الله عليه وآله وسلم اهل الحديبية كتب علي رضي الله عنه كتابا بينهم وقال فكتب محمد رسول الله فقال المشركون لا تكتب محمد رسول الله ولو كنت رسول الله لم نقاتلك قال فقال لعلي امحه قال فقال ما انا بالذي امحاه فمحاه رسول الله صلى الله عليه وآله وسلم بيده قال وصالحهم على ان يدخل هو واصحابه ثلاثة ايام ولا يدخلوها إلا بجلبان السلاح فسالت ما جلبان السلاح قال القراب بما فيه
It is narrated from Sayyiduna Bara’ bin Azib (may Allah be pleased with him), he says: When the Messenger of Allah (peace and blessings be upon him) made a treaty with the people of Hudaybiyyah, Sayyiduna Ali (may Allah be pleased with him) wrote the agreement. He wrote in the agreement the words“Muhammad, the Messenger of Allah,”but the polytheists said: Do not write“the Messenger of Allah.”If you were, in our view, the Messenger of Allah, we would not have fought you. The Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): Erase these words. He said: I will not erase these words. Then the Messenger of Allah (peace and blessings be upon him) himself erased those words, and among the matters on which he made peace with those polytheists was that he (peace and blessings be upon him) and his companions would stay in Makkah for three days and would bring only sheathed weapons with them, and those too in leather bags. The narrator says: I asked: What is meant by“julban al-silah”(leather bags for weapons)? He said: It refers to the bag along with whatever is inside it.


تخریج الحدیث: «أخرجه البخاري: 2698، ومسلم: 1783، (انظر مسند أحمد ترقيم الرسالة: 18567 ترقیم بيت الأفكار الدولية: 18766»
حكم: أخرجه البخاري: 2698