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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب العدد
Book of Waiting Periods
باب النفقة والسكنى للمعتدة الرجعية والمبتونة الحامل
Chapter: Maintenance and Residence for the Revocably Divorced and Pregnant Woman
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Hadith Number: 7253
عن عامر قال قدمت المدينة فاتيت فاطمة بنت قيس رضي الله عنها فحدثتني ان زوجها طلقها على عهد رسول الله صلى الله عليه وآله وسلم فبعثه رسول الله صلى الله عليه وآله وسلم في سرية فقال لي اخوه اخرجي من الدار فقلت إن لي نفقة وسكنى حتى يحل الاجل قال لا قالت فاتيت رسول الله صلى الله عليه وآله وسلم فقلت إن فلانا طلقني وإن اخاه اخرجني ومنعني السكنى والنفقة فارسل إليه فقال ما لك ولابنة آل قيس قال يا رسول الله إن اخي طلقها ثلاثا جميعا قالت فقال لي رسول الله صلى الله عليه وآله وسلم انظري اي بنت آل قيس إنما النفقة والسكنى للمراة على زوجها ما كانت له عليها رجعة فإذا لم يكن له عليها رجعة فلا نفقة ولا سكنى اخرجي فانزلي على فلانة ثم قال إنه يتحدث إليها انزلي عند ابن ام مكتوم فإنه اعمى لا يراك ثم قال لا تنكحي حتى اكون انا انكحك قالت فخطبني رجل من قريش فاتيت رسول الله صلى الله عليه وآله وسلم استامره فقال الا تنكحين من هو احب إلي منه فقلت بلى يا رسول الله فانكحني من احببت قالت فانكحني من اسامة بن زيد زاد في رواية فنكحته فجعل الله فيه خيرا كثيرا هذا تقدم في الباب السابق في حديث عبيد الله بن عبد الله ان النبي صلى الله عليه وآله وسلم لم ياذن لفاطمة بنت قيس بالنفقة إلا ان تكون حاملا
It is narrated from Amir Sha’bi, may Allah have mercy on him, who says: I came to Madinah Munawwarah and presented myself before Sayyidah Fatimah bint Qais, may Allah be pleased with her. She stated that my husband divorced me during the blessed era of the Messenger of Allah, peace and blessings be upon him. The Prophet, peace and blessings be upon him, had sent my husband with a military detachment. Later, my husband’s brother said: Now you must leave our house. I said: No, until my waiting period (‘iddah) is over, it is your responsibility to provide for my expenses and residence. He said: No, we are no longer responsible for anything. I presented myself before the Prophet, peace and blessings be upon him, and mentioned my husband by name, saying that he had divorced me and his brother had turned me out and stopped my maintenance and residence. The Prophet, peace and blessings be upon him, sent a message to him: Why do you not let the daughter of Al-Qais, i.e., Fatimah, stay? He said: O Messenger of Allah! My brother has given her a complete three divorces. The Prophet, peace and blessings be upon him, addressing Fatimah, said: O daughter of Al-Qais! Now see, maintenance and residence are the responsibility of that husband for the woman for whom he has the right to take her back (revocable divorce), and when the husband no longer has the right to take her back, then that husband is not responsible for her maintenance or residence. The Prophet, peace and blessings be upon him, said: Fatimah, now you leave this house and move to the house of such-and-such woman, i.e., Umm Sharik. But then the Prophet, peace and blessings be upon him, said: People sit and talk at her place, so you move to the house of Ibn Umm Maktum; he is a blind man, he will not be able to see you. Then the Prophet, peace and blessings be upon him, said: Do not marry, I myself will choose a companion for your journey. Sayyidah Fatimah, may Allah be pleased with her, says: A man from the Quraysh sent me a marriage proposal, and I presented myself before the Prophet, peace and blessings be upon him, to consult about him. The Prophet, peace and blessings be upon him, said: Why do you not marry the one who is dearer to me than this Quraysh man? I said: Why not, O Messenger of Allah! Marry me to whomever you love. Then the Prophet, peace and blessings be upon him, married me to Sayyiduna Usamah bin Zaid, may Allah be pleased with them both. In one narration, it is added that when I married Usamah, Allah Almighty created much goodness for me in it. In the hadith of Ubaydullah bin Abdullah, it has already been mentioned that the Prophet, peace and blessings be upon him, did not permit maintenance for Sayyidah Fatimah bint Qais, may Allah be pleased with her, and said that if she had been pregnant, then there would have been maintenance for her.


تخریج الحدیث: «حديث صحيح بطرقه دون قوله: انظري يا بنت آل قيس، انما النفقة والسكني للمرأة علي زوجھا ما كانت عليھا رجعة۔ ففيه وقفة، أخرجه مسلم: 14880 دون ھذه الزيادة، (انظر مسند أحمد ترقيم الرسالة: 27100 ترقیم بيت الأفكار الدولية: 27640»
حكم: حديث صحيح بطرقه دون قوله: انظري يا بنت آل قيس