الفتح الربانی
Al-Fath al-Rabbani
كتاب الاشربة
Book of Drinks
باب ما جاء فى لعن الخمر وشاربها وحرمانه من خمر الآخرة إلا أن يتوب
Chapter on What Has Been Reported Regarding the Curse on Wine and Its Drinker and Being Deprived of the Wine of the Hereafter Unless One Repents
Hadith Number: 7556
عن عبد الله بن عمر رضي الله عنهما يقول خرج رسول الله صلى الله عليه وآله وسلم إلى المربد فخرجت معه فكنت عن يمينه واقبل ابو بكر رضي الله عنه فتاخرت له فكان عن يمينه وكنت عن يساره ثم اقبل عمر رضي الله عنه فتنحيت له فكان عن يساره فاتى رسول الله صلى الله عليه وآله وسلم المربد فإذا بازقاق على المربد فيها خمر قال ابن عمر فدعاني رسول الله صلى الله عليه وآله وسلم بالمدية قال وما عرفت المدية إلا يومئذ فامر بالزقاق فشقت ثم قال لعنت الخمر وشاربها وساقيها وبائعها ومبتاعها وحاملها والمحمولة إليه وعاصرها ومعتصرها وآكل ثمنها
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) went towards an enclosure, and I was with him. I was on his right side. When Sayyiduna Abu Bakr (may Allah be pleased with him) came, I moved back, and now he was on the right side of the Prophet (peace and blessings be upon him), and I was on his left side. Then Sayyiduna Umar (may Allah be pleased with him) came, so I moved aside, and now on the left side of the Prophet (peace and blessings be upon him) was Sayyiduna Umar (may Allah be pleased with him). The Noble Prophet (peace and blessings be upon him) entered the enclosure, and there were some skins in the enclosure in which there was wine. Sayyiduna Ibn Umar (may Allah be pleased with them both) says: The Noble Prophet (peace and blessings be upon him) asked me to bring a knife, and for the knife, he used the word "mudiyyah." I learned the meaning of this word that day. The Prophet (peace and blessings be upon him) ordered, and the skins were cut open. Then the Prophet (peace and blessings be upon him) said: Curse has been pronounced upon wine, its drinker, the one who serves it, the one who sells it, the one who buys it, the one who carries it, the one to whom it is carried, the one who squeezes it, the one for whom it is squeezed, and the one who consumes its price.
تخریج الحدیث: «حديث حسن، أخرجه الطحاوي في شرح مشكل الآثار: 3343، والبيھقي: 8/ 287، (انظر مسند أحمد ترقيم الرسالة: 5390 ترقیم بيت الأفكار الدولية: 5390»
حكم: حديث حسن