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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب الصيد و الذبائح
Book of Hunting and Slaughtering
باب ما جاء فى صيد الكلب المعلم والبازى ونحوهما
Chapter on What Has Been Reported Regarding Hunting with a Trained Dog, Falcon, and the Like
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Hadith Number: 7579
عن ابي ثعلبة الخشني رضي الله عنه انه قال اتيت رسول الله صلى الله عليه وآله وسلم فقلت يا رسول الله إنا بارض اهل كتاب افناكل في آنيتهم وإنا في ارض صيد اصيد بقوسي واصيد بكلبي المعلم واصيد بكلبي الذي ليس بمعلم فاخبرني ماذا يصلح قال اما ما ذكرت انكم بارض اهل كتاب تاكلون في آنيتهم فإن وجدتم غير آنيتهم فلا تاكلوا فيها وإن لم تجدوا غير آنيتهم فاغسلوها ثم كلوا فيها واما ما ذكرت انكم بارض صيد فإن صدت بقوسك وذكرت اسم الله فكل وما صدت بكلبك المعلم فاذكر اسم الله ثم كل وما صدت بكلبك الذي ليس بمعلم فادركت ذكاته فكل
Narrated from Sayyiduna Abu Tha’labah al-Khushani (may Allah be pleased with him), he says: I said,“O Messenger of Allah! We live in the land of the People of the Book. Can we eat from their utensils? And we are in a land suitable for hunting. I hunt with my bow or with my trained dog, and I also hunt with my dog that is not trained. Now, please tell me about these matters.”The Prophet (peace and blessings be upon him) said:“As for what you have said, that you are in the land of the People of the Book and what is the ruling about eating from their utensils, the verdict is that if you find utensils other than theirs, then do not eat from theirs. If you do not find utensils other than theirs, then wash them and eat from them. As for what you have said, that you are in a land of hunting: if you recited ‘Bismillah’ when hunting with your bow, then eat that game. And when you recited ‘Bismillah’ before sending your trained dog for hunting, then eat that game as well. And if you hunted with an untrained dog, if you slaughter it (the animal) then eat it, and if it dies before being slaughtered, then do not eat it.”


تخریج الحدیث: «أخرجه البخاري: 5478، ومسلم: 1930، (انظر مسند أحمد ترقيم الرسالة: 17752 ترقیم بيت الأفكار الدولية: 17904»
حكم: أخرجه البخاري: 5478