الفتح الربانی
Al-Fath al-Rabbani
كتاب الطب والرقي والعين والعدوى والتشاؤم والفال)
Book of Medicine, Incantations, the Evil Eye, Contagion, Omens, and Good Signs
باب ما لا يجوز من الرقى والتمائم ونحوها
Chapter on What Is Not Permissible of Incantations, Amulets, and the Like
Hadith Number: 7736
حصين بن عبد الرحمن قال كنت عند سعيد بن جبير قال ايكم راى الكوكب الذي انقض البارحة قلت انا ثم قلت اما إني لم اكن في صلاة ولكني لدغت قال وكيف فعلت قلت استرقيت قال وما حملك على ذلك قلت حديث حدثناه الشعبي عن بريدة الاسلمي رضي الله عنه انه قال لا رقية إلا من عين او حمة فقال سعيد يعني ابن جبير قد احسن من انتهى إلى ما سمع ثم قال حدثنا ابن عباس رضي الله عنهما عن النبي صلى الله عليه وآله وسلم قال عرضت علي الامم فرايت النبي ومعه الرهط والنبي ومعه الرجل والنبي وليس معه احد إذ رفع لي سواد عظيم فقلت هذه امتي فقيل هذا موسى وقومه ولكن انظر إلى الافق فإذا سواد عظيم ثم قيل انظر إلى هذا الجانب الآخر فإذا سواد عظيم فقيل هذه امتك ومعهم سبعون الفا يدخلون الجنة بغير حساب ولا عذاب ثم نهض النبي صلى الله عليه وآله وسلم فدخل فخاض القوم في ذلك فقالوا من هؤلاء الذين يدخلون الجنة بغير حساب ولا عذاب فقال بعضهم لعلهم الذين صحبوا النبي صلى الله عليه وآله وسلم وقال بعضهم لعلهم الذين ولدوا في الإسلام ولم يشركوا بالله شيئا قط وذكروا اشياء فخرج إليهم النبي صلى الله عليه وآله وسلم فقال ما هذا الذي كنتم تخوضون فيه فاخبروه بمقالتهم فقال هم الذين لا يكتوون ولا يسترقون ولا يتطيرون (وفي رواية ولا يعتافون بدل يكتوون) وعلى ربهم يتوكلون فقام عكاشة بن محصن الاسدي رضي الله عنه فقال انا منهم يا رسول الله فقال انت منهم ثم قام الآخر فقال انا منهم يا رسول الله فقال رسول الله صلى الله عليه وآله وسلم سبقك بها عكاشة
Husayn bin Abdur Rahman says: I was with Sayyiduna Sa'id bin Jubair, and he said: Who among you saw that star which fell last night? I said: Yes, I saw it. Then I said: I did not see it because I was praying, but because I had been bitten by a poisonous creature (and I was awake). Sayyiduna Sa'id said: Then what did you do? I said: I performed ruqyah (incantation). He said: Why did you do that? I said: Because of a hadith that Shu'bi narrated to us. He heard it from Sayyiduna Buraydah Aslami (may Allah be pleased with him) that there is no ruqyah except for the evil eye or a poisonous sting. Sa'id bin Jubair said: That person does very well who is content with what he has heard and does not add to it. Then he said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated to us that the Noble Prophet (peace and blessings be upon him) said: The nations were presented before me. I saw a prophet and with him was a group, a prophet and with him one or two men, a prophet and with him no one. Suddenly, a very large group was presented before me. I thought this would be my ummah, but then it was said to me: This is Musa (peace be upon him) and his people. Now look towards the horizon. I looked and saw a very large group. Then I was told to look to the other side; there too was a very large group. Then I was told: This is your ummah, and with them are seventy thousand such people who will enter Paradise without reckoning and without punishment. The people said: Perhaps these are those who had the honor of being the companions of the Noble Prophet (peace and blessings be upon him). Some said: Perhaps these are those who were born in Islam and did not associate partners with Allah, and many other opinions were expressed. Meanwhile, the Noble Prophet (peace and blessings be upon him) came to them and asked: What is this that you are engaged in? They explained their discussion. He (peace and blessings be upon him) said: These are the fortunate ones who neither get themselves cauterized, nor do they seek ruqyah, nor do they take bad omens, and they put their trust in their Lord. Sayyiduna 'Ukasha bin Mihsan Asadi (may Allah be pleased with him) stood up and said: O Messenger of Allah! Am I among them? The Messenger of Allah (peace and blessings be upon him) said: You are among them. Another person stood up and said: O Messenger of Allah! Am I also among them? The Messenger of Allah (peace and blessings be upon him) said: 'Ukasha has preceded you.
تخریج الحدیث: «أخرجه البخاري: 6541، ومسلم: 220، (انظر مسند أحمد ترقيم الرسالة: 2448 ترقیم بيت الأفكار الدولية: 2448»
حكم: أخرجه البخاري: 6541