الفتح الربانی
Al-Fath al-Rabbani
كتاب اللباس والزينة
Book of Clothing and Adornment
باب ما جاء فى الأسود والاخضر والمرعفر والملونات
Chapter on What Has Been Reported Regarding Black, Green, Yellow, and Colored Garments
Hadith Number: 7931
عن يحيى بن يعمر ان عمارا قال قدمت على اهلي ليلا وقد تشققت يداي فضمخوني بالزعفران فغدوت على رسول الله صلى الله عليه وآله وسلم فسلمت عليه فلم يرد علي ولم يرحب بي فقال اغسل هذا قال فذهبت فغسلته ثم جئت وقد بقي علي منه شيء فسلمت عليه فلم يرد علي ولم يرحب بي وقال اغسل هذا عنك فذهبت فغسلته ثم جئت فسلمت عليه فرد علي ورحب بي وقال إن الملائكة لا تحضر جنازة الكافر ولا المتضمخ بزعفران ولا الجنب ورخص للجنب إذا نام او اكل او شرب ان يتوضا
It is narrated from Sayyiduna Ammar (may Allah be pleased with him), he says: I came to my family at night, while my hands were cracked, and my family applied saffron. When I went to the Noble Prophet (peace and blessings be upon him) in the morning and greeted him with salam, he (peace and blessings be upon him) did not reply to my salam nor did he say "welcome," but rather said: "Wash it off." I went and washed it, but some traces of saffron still remained on me. Nevertheless, I came again and greeted the Prophet (peace and blessings be upon him) with salam. He (peace and blessings be upon him) neither replied to my salam nor said "welcome," but rather said: "Wash it off." So I went and washed it off, then came again to the Prophet (peace and blessings be upon him) and greeted him with salam. This time, he (peace and blessings be upon him) replied to my salam and said "welcome," and said: "The angels neither attend the funeral of a disbeliever, nor do they come near a person who is covered in saffron, nor do they come near a person in a state of major ritual impurity (janabah)." Then the Prophet (peace and blessings be upon him) granted concession to the one in a state of janabah that if he wishes to sleep or eat and drink, he should perform wudu (ablution).
تخریج الحدیث: «اسناده ضعيف لانقطاعه، يحيي بن يعمر لم يلق عمار بن ياسر، بينھما رجل، أخرجه ابوداود: 225، 4176، (انظر مسند أحمد ترقيم الرسالة: 18886 ترقیم بيت الأفكار الدولية: 19092»
حكم: اسناده ضعيف لانقطاعه