الفتح الربانی
Al-Fath al-Rabbani
كتاب اللباس والزينة
Book of Clothing and Adornment
باب ما جاء عاما فى تحريم الذهب والحرير
Chapter on What Has Been Reported Generally Regarding the Prohibition of Gold and Silk
Hadith Number: 8028
عن حبيب بن عبيد الرحبي رضي الله عنه ان ابا امامة رضي الله عنه دخل على خالد بن يزيد رضي الله عنه فالقى له وسادة فظن ابو امامة انها حرير فتنحى يمشي القهقرى حتى بلغ آخر السماط وخالد يكلم رجلا ثم التفت إلى ابي امامة فقال له يا اخي ما ظننت اظننت انها حرير قال ابو امامة قال رسول الله صلى الله عليه وآله وسلم لا يستمتع بالحرير من يرجو ايام الله فقال له خالد يا ابا امامة انت سمعت هذا من رسول الله صلى الله عليه وآله وسلم فقال اللهم غفرا انت سمعت هذا من رسول الله صلى الله عليه وآله وسلم بل كنا في قوم ما كذبونا ولا كذبنا
Habib bin Ubaid al-Habi says: Sayyiduna Abu Umamah (may Allah be pleased with him) went to Khalid bin Yazid. He placed a cushion for him. Sayyiduna Abu Umamah (may Allah be pleased with him) thought that it was made of silk, so he withdrew his feet and separated himself from it, until he reached the end of the gathering, while Khalid was talking to another man. Then, when Khalid turned towards Sayyiduna Abu Umamah (may Allah be pleased with him), he said to him: O my brother! What did you think? Do you think this is made of silk? So Khalid removed the doubt. Sayyiduna Abu Umamah (may Allah be pleased with him) narrated that the Noble Prophet (peace and blessings be upon him) said: Whoever hopes for the blessings of Allah, let him not benefit from silk. Khalid said to Abu Umamah: Did you hear this hadith from the Noble Prophet (peace and blessings be upon him)? He said: O Allah! Forgive me, Khalid is asking me whether I heard this hadith from the Messenger of Allah. We were among such people that whatever they narrated to us, they did not lie in it, nor were we ever denied.
تخریج الحدیث: «المرفوع منه صحيح لغيره، وھذا اسناد ضعيف لضعف ابي بكر بن عبد الله بن ابي مريم الغساني، أخرجه الطبراني في الكبير: 7511، (انظر مسند أحمد ترقيم الرسالة: 22302 ترقیم بيت الأفكار الدولية: 22658»
حكم: المرفوع منه صحيح لغيره