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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
أبواب كيفية نزول القرآن
Chapters on How the Qur'an Was Revealed
باب ر أى ابن مسعود بل فى مصاحف عثمان
Chapter on the Opinion of Ibn Mas’ud Regarding the Qur’ans of Uthman
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Hadith Number: 8410
عن عبد الرحمن بن عابس رضي الله عنه قال حدثنا رجل من همدان من اصحاب عبد الله رضي الله عنه وما سماه لنا قال لما اراد عبد الله ان ياتي المدينة جمع اصحابه فقال والله إني لارجو ان يكون قد اصبح اليوم فيكم من افضل ما اصبح في اجناد المسلمين من الدين والفقه والعلم بالقرآن إن هذا القرآن انزل على حروف والله إن كان الرجلان ليختصمان اشد ما اختصما في شيء قط فإذا قال القارئ هذا اقراني قال احسنت وإذا قال الآخر قال كلاكما محسن فاقرانا إن الصدق يهدي إلى البر والبر يهدي إلى الجنة والكذب يهدي إلى الفجور والفجور يهدي إلى النار واعتبروا ذاك بقول احدكم لصاحبه كذب وفجر وبقوله إذا صدقه صدقت وبررت إن هذا القرآن لا يختلف ولا يستشن ولا يتفه لكثرة الرد فمن قراه على حرف فلا يدعه رغبة عنه ومن قراه على شيء من تلك الحروف التي علم رسول الله صلى الله عليه وآله وسلم فلا يدعه رغبة عنه فإنه من يجحد بآية منه يجحد به كله فإنما هو كقول احدكم لصاحبه اعجل وحي هلا والله لو اعلم رجلا اعلم بما انزل الله على محمد صلى الله عليه وآله وسلم مني لطلبته حتى ازداد علمه إلى علمي إنه سيكون قوم يميتون الصلاة فصلوا الصلاة لوقتها واجعلوا صلاتكم معهم تطوعا وإن رسول الله صلى الله عليه وآله وسلم كان يعارض بالقرآن في كل رمضان وإني عرضت في العام الذي قبض فيه مرتين فانباني اني محسن وقد قرات من في رسول الله صلى الله عليه وآله وسلم سبعين سورة
Abdur Rahman bin Abis says: A man from Hamdan told us, he was a student of Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him), he did not mention his name, he narrated to us that when Sayyiduna Abdullah (may Allah be pleased with him) intended to depart from Kufa to Madinah Munawwarah, he gathered his students and said: By Allah! I hope that you are the best among the armies of the Muslims; you are learning religion, jurisprudence, knowledge, and reciting the Qur’an. This Qur’an was revealed upon seven modes of recitation. By Allah! Two men argue most severely about the Qur’an, but do not do so. When someone says that he taught me in such a way, then say to him that he says better. When another says that so-and-so taught me in this way, then say to both of them that they say better, because both have taught in different modes of recitation. Truth guides to righteousness, and righteousness leads to Paradise. Falsehood leads to evil, and evil leads to Hell. When any of you says to his companion that he has lied or committed immorality, and when someone has spoken the truth, then say to him: you have spoken the truth and done good. Surely, this Qur’an neither creates discord, nor does it become worn out, nor is it a contemptible thing, no matter how much it is repeated. Whoever recites it upon one mode, let him not abandon it out of disinterest, and whoever recites it according to those modes which the Noble Prophet (peace and blessings be upon him) taught, then let him not abandon them out of disinterest either. Whoever denies one verse, it is as if he has denied all its verses; likewise is the matter of these modes of recitation. The difference in recitation is such as if someone said: I’jal, wa hayya halan. By Allah! If I knew that someone had more knowledge of what Allah Almighty revealed to Muhammad (peace and blessings be upon him) than me, I would surely seek him out so that I could increase my knowledge. Soon there will be people who will miss the prayers from their appointed times, but you should perform the prayer at its proper time, and if you get the opportunity with those who delay, then pray with them as well; this will be your voluntary prayer. The Noble Prophet (peace and blessings be upon him) used to review the Qur’an every Ramadan; in the year he passed away, I recited the Qur’an to him twice. He told me that I had done well, and I have heard seventy (70) surahs from the blessed mouth of the Noble Prophet (peace and blessings be upon him).


تخریج الحدیث: «اسناده ضعيف لجھالة الرجل من ھمدان، (انظر مسند أحمد ترقيم الرسالة:3845 ترقیم بيت الأفكار الدولية: 3845»
حكم: اسناده ضعيف لجھالة الرجل من ھمدان