الفتح الربانی
Al-Fath al-Rabbani
مسائل الفقر والغنى
Issues of Poverty and Wealth
باب الترغيب فى الفقر مع الصلاح
Chapter on encouragement to poverty with righteousness
Hadith Number: 9307
عن ابي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وآله وسلم انه قال إن موسى عليه الصلاة والسلام قال اي رب عبدك المؤمن تقتر عليه في الدنيا قال فيفتح له باب الجنة فينظر إليها قال يا موسى هذا ما اعددت له فقال موسى اي رب وعزتك وجلالك لو كان اقطع اليدين والرجلين يسحب على وجهه منذ يوم خلقته إلى يوم القيامة وكان هذا مصيره لم ير بؤسا قط قال ثم قال موسى اي رب عبدك الكافر توسع عليه في الدنيا قال فيفتح له باب من النار فيقال يا موسى هذا ما اعددت له فقال موسى اي رب وعزتك وجلالك لو كانت له الدنيا منذ يوم خلقته إلى يوم القيامة وكان هذا مصيره كان لم ير خيرا قط
Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: Indeed, Prophet Musa (peace be upon him) said:“O my Lord! You make Your believing servant poor and destitute in the world?”At that moment, a door of Paradise was opened for Musa (peace be upon him) and he began to look towards it. Then Allah Almighty said:“O Musa! This Paradise I have prepared for that very believer.”Then Musa (peace be upon him) said:“O my Lord! By Your honor! By Your majesty! If both hands and both feet of this believer were cut off, and he were dragged on his face from the day of his birth until the Day of Resurrection, but if his end is this Paradise, then he would think that he never saw any hardship at all.”Then Musa (peace be upon him) said:“O my Lord! You have created great abundance in the world for Your disbelieving servant?”At that moment, a door towards Hell was opened for Musa (peace be upon him) and it was said to him:“O Musa! This Hell I have prepared for that very disbeliever.”Musa (peace be upon him) said:“O my Lord! By Your honor and majesty! If he were given the whole world from the day of his creation until the Day of Resurrection, but if his end is this, then he would think that he never saw any good at all.”
تخریج الحدیث: «اسناده ضعيف لضعف ابن لھيعة، ولضعف دراج في روايته عن ابي الھيثم، (انظر مسند أحمد ترقيم الرسالة: 11767 ترقیم بيت الأفكار الدولية: 11789»
حكم: اسناده ضعيف لضعف ابن لھيعة