Chapters
Hadith
Narrators
Biography: Imam Ibn Habban (rh)
صحیح ابن حبان
Sahih Ibn Hibban
كتاب الطهارة
Book of Purification
باب التيمم - ذكر البيان بأن التيمم بالكحل والزرنيخ وما أشبههما دون الصعيد الذي هو التراب وحده غير جائز
Chapter on Dry Ablution – Clarification that tayammum with kohl, arsenic, or similar substances instead of earth is not allowed
Show diacritics
Hadith Number: 1301
اخبرنا احمد بن علي بن المثنى ، قال: حدثنا عبيد الله بن عمر القواريري ، حدثنا يحيى القطان ، حدثنا عوف ، حدثنا ابو رجاء ، قال: حدثنا عمران بن حصين ، قال:" كنا مع رسول الله صلى الله عليه وسلم في سفر، وإنا سرنا ليلة، حتى إذا كان من آخر الليل وقعنا تلك الوقعة ولا وقعة احلى عند المسافر منها، فما ايقظنا إلا حر الشمس، قال: وكان اول من استيقظ فلان، ثم فلان، ثم فلان، وكان يسميهم ابو رجاء ونسيهم عوف، ثم عمر بن الخطاب الرابع، قال: وكان رسول الله صلى الله عليه وسلم إذا نام لم نوقظه حتى يكون هو يستيقظ، لانا لا ندري ما يحدث له في نومه، قال: فلما استيقظ عمر وراى ما اصاب الناس، قال: وكان رجلا اجوف جليدا، قال: فكبر ورفع صوته، فما زال يكبر ويرفع صوته بالتكبير حتى استيقظ بصوته رسول الله صلى الله عليه وسلم، فلما استيقظ رسول الله صلى الله عليه وسلم، شكوا الذي اصابهم، فقال رسول الله صلى الله عليه وسلم:" لا ضير، او لا يضير ارتحلوا"، فسار غير بعيد، ثم نزل فدعا بماء فتوضا، ونودي بالصلاة، فصلى بالناس، فلما انفتل من صلاته، إذا هو برجل معتزل لم يصل مع القوم، قال: ما منعك يا فلان ان تصلي مع القوم؟ قال: يا رسول الله، اصابتني جنابة ولا ماء، فقال رسول الله صلى الله عليه وسلم: " عليك بالصعيد فإنه يكفيك، ثم سار رسول الله صلى الله عليه وسلم، فاشتكى إليه الناس العطش، قال: فنزل فدعا فلانا وكان يسميه ابو رجاء ونسيه عوف ودعا عليا، فقال: اذهبا فابغيا لنا الماء، فلقيا امراة بين مزادتين او سطيحتين من ماء على بعير لها، فقالا لها: اين الماء؟ قالت: عهدي بالماء امس هذه الساعة، ونفرنا خلوف، قال: فقالا لها: انطلقي إذا، قالت: إلى اين؟ قالا: إلى رسول الله صلى الله عليه وسلم، قالت: هذا الذي يقال له الصابي؟ قالا: هو الذي تعنين، فانطلقي إذا، فجاءا بها إلى رسول الله صلى الله عليه وسلم، وحدثاه الحديث، قال: فاستنزلوها عن بعيرها، ودعا رسول الله صلى الله عليه وسلم، بإناء، فافرغ فيه من افواه المزادتين، او السطيحتين، واوكا افواههما واطلق العزالي، ونودي في الناس، ان استقوا واسقوا، قال: فسقى من شاء واستقى من شاء، وكان آخر ذلك ان اعطي الذي اصابته الجنابة إناء من ماء، فقال: اذهب فافرغه عليك، قال: وهي قائمة تنظر إلى ما يفعل بمائها، قال: وايم الله لقد اقلع عنها حين اقلع، وإنه ليخيل لنا انها اشد ملئا منها حين ابتدئ فيها، فقال رسول الله صلى الله عليه وسلم:" اجمعوا لها طعاما"، قال: فجمع لها من بين عجوة ودقيقة وسويقة، حتى جمعوا لها طعاما كثيرا، وجعلوه في ثوب، وحملوها على بعيرها، ووضعوا الثوب بين يديها، قال: فقال لها رسول الله صلى الله عليه وسلم:" تعلمين انا والله ما رزئنا من مائك شيئا، ولكن الله هو سقانا"، قال: فاتت اهلها وقد احتبست عليهم، فقالوا: ما حبسك يا فلانة؟ قالت: العجب، لقيني رجلان، فذهبا بي إلى هذا الذي يقال له: الصابي، ففعل بي كذا وكذا، الذي قد كان، فوالله إنه لاسحر من بين هذه إلى هذه، او إنه لرسول الله صلى الله عليه وسلم، حقا، قال: فكان المسلمون بعد ذلك يغيرون على من حولها من المشركين ولا يصيبون الصرم الذي هي فيه، فقالت لقومها: والله هؤلاء القوم يدعونكم عمدا، فهل لكم في الإسلام؟ فاطاعوها فدخلوا في الإسلام" .
Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates: We were traveling with the Prophet Muhammad (peace and blessings be upon him). We traveled throughout the night, and when the last part of the night came, sleep overcame us, and for a traveler, nothing is dearer than sleep. The heat of the sun woke us up. Sayyiduna Imran (may Allah be pleased with him) narrates: The first among those who woke up was such-and-such person, then such-and-such person, and then such-and-such person. The narrator Abu Raja mentioned their names, but the narrator Awf forgot their names. The fourth person to wake up was Sayyiduna Umar bin Khattab (may Allah be pleased with him). The narrator says: When the Prophet Muhammad (peace and blessings be upon him) was present, we would not wake him up. He would wake up by himself. The reason for this is that we could not know what situation might have occurred with the Prophet Muhammad (peace and blessings be upon him) during sleep. The narrator says: When Sayyiduna Umar (may Allah be pleased with him) woke up and saw the situation, the narrator says: He was a man of a loud voice and a stern temperament. The narrator says he proclaimed the takbir (Allahu Akbar) in a loud voice and kept proclaiming the takbir. His voice remained loud until, because of his voice, the Prophet Muhammad (peace and blessings be upon him) woke up. When the Prophet Muhammad (peace and blessings be upon him) woke up, the people complained to him about what had happened, so the Prophet Muhammad (peace and blessings be upon him) said: There is no harm. (The narrator is unsure about a word here.) You all move on. Then the Prophet Muhammad (peace and blessings be upon him) went a little further, then he dismounted, then he asked for water, performed ablution, and the call to prayer was given for the prayer. He led the people in prayer. When he finished the prayer, there was a man who was apart; he had not prayed with the people. The Prophet Muhammad (peace and blessings be upon him) asked: O so-and-so, what is the reason you did not pray with the people? He replied: O Messenger of Allah! I became junub (in a state of major ritual impurity), and there is no water (for bathing). So the Prophet Muhammad (peace and blessings be upon him) said: It is obligatory upon you to use earth (i.e., perform tayammum); it will suffice for you. Then the Prophet Muhammad (peace and blessings be upon him) moved on, and the people complained to him of being thirsty. The narrator says: The Prophet Muhammad (peace and blessings be upon him) dismounted and called for such-and-such person (Abu Raja mentioned his name, but Awf forgot it), and the Prophet Muhammad (peace and blessings be upon him) also called Sayyiduna Ali (may Allah be pleased with him) and said: Both of you go and search for water for us. (Both of them set out.) They encountered a woman riding her camel between two water skins. Both of them asked the woman where water could be found. She replied: Yesterday at this time I was at the water (i.e., it is a day's journey away), and there were no men in our tribe. The narrator says: Both of them said to the woman: Then come (with us). She asked: To whom? Both of them replied: To the Messenger of Allah. She asked: Is he the one who is called irreligious? Both of them said: He is the one you mean. Now come along. Then both of them brought the woman to the Prophet Muhammad (peace and blessings be upon him) and informed him of the whole incident. The narrator says: The woman was made to dismount from her camel. The Prophet Muhammad (peace and blessings be upon him) asked for a vessel and poured water from the water skins into it (the narrator is unsure about a word here). He kept the mouth of the water skin closed and opened the lower hole, and it was announced among the people: Take water for yourselves and give (your animals, etc.) to drink as well. The narrator says: Then whoever wished drank, and whoever wished took water for giving to others. The last person to be given a water vessel was the one who had become junub. The Prophet Muhammad (peace and blessings be upon him) said: Go and pour it over your body. The narrator says: The woman stood watching what was happening with her water. The narrator says: By Allah! When so much water had been taken from it, it seemed to us as if the water skins were fuller than before. The Prophet Muhammad (peace and blessings be upon him) said: Gather food for this woman. The narrator says: Dates of Ajwa and sattu (roasted barley flour) were gathered for the woman until a large amount of food was collected for her, and the people put it in a cloth. She was made to mount her camel, and the cloth was placed in front of her. The narrator says: The Prophet Muhammad (peace and blessings be upon him) said to the woman: Do you know this? By Allah! We did not diminish your water at all, but Allah Almighty gave us water. The narrator says: The woman returned to her people, though she was delayed. They asked: O so-and-so, where were you? She replied: It is a strange thing. Two men met me, took me to the person about whom it is said that he is irreligious. They treated me in such and such a way (i.e., she described what had happened), and said: By Allah! He is the greatest magician between here and there, or he is truly the Messenger of Allah. The narrator says: After that, the Muslims of that area attacked the surrounding polytheists, but did not attack the village where the woman lived. The woman said to her people: By Allah! These people are deliberately leaving you alone, so do you have any interest in Islam? So her people accepted her word and entered Islam.


تخریج الحدیث: از جامع خادم الحرمين الشريفين: «أخرجه البخاري فى (صحيحه) برقم: 344، 348، 3571، ومسلم فى (صحيحه) برقم: 682، وابن الجارود فى "المنتقى"، 136، وابن خزيمة فى (صحيحه) برقم: 113، 271، 987، وابن حبان فى (صحيحه) برقم: 1301، 1302، 1461، 2650، والحاكم فى (مستدركه) برقم: 1021، والنسائي فى (المجتبیٰ) برقم: 320، والنسائي فى (الكبریٰ) برقم: 306، وأبو داود فى (سننه) برقم: 443، والدارقطني فى (سننه) برقم: 771، وأحمد فى (مسنده) برقم: 20189» «رقم طبعة با وزير 1298»
الرواة الحديث:
اسم الشهرة
الرتبة عند ابن حجر/ذهبي
أحاديث
👤←👥عمران بن حصين الأزدي، أبو نجيدصحابي
👤←👥عمران بن ملحان العطاردي، أبو رجاء
Newعمران بن ملحان العطاردي ← عمران بن حصين الأزدي
ثقة
👤←👥عوف بن أبي جميلة الأعرابي، أبو سهل
Newعوف بن أبي جميلة الأعرابي ← عمران بن ملحان العطاردي
صدوق رمي بالقدر والتشيع
👤←👥يحيى بن سعيد القطان، أبو سعيد
Newيحيى بن سعيد القطان ← عوف بن أبي جميلة الأعرابي
ثقة متقن حافظ إمام قدوة
👤←👥عبيد الله بن عمر الجشمي، أبو سعيد
Newعبيد الله بن عمر الجشمي ← يحيى بن سعيد القطان
ثقة ثبت
👤←👥أبو يعلى الموصلي، أبو يعلى
Newأبو يعلى الموصلي ← عبيد الله بن عمر الجشمي
ثقة مأمون