صحیح ابن حبان
Sahih Ibn Hibban
كتاب الصلاة
Book of Prayer
باب فرض متابعة الإمام - ذكر البيان بأن قوله صلى الله عليه وسلم فأذنا وأقيما أراد به أحدهما
Chapter on the Obligation to Follow the Imam - Clarification that "let them both call the adhan and iqamah" means one of them
Hadith Number: 2131
اخبرنا ابو خليفة ، قال: حدثنا مسدد بن مسرهد ، عن إسماعيل بن إبراهيم ، عن ايوب ، عن ابي قلابة ، عن مالك بن الحويرث، قال: اتينا رسول الله صلى الله عليه وسلم ونحن شببة متقاربون، فاقمنا عنده عشرين ليلة، فظن انا قد اشتقنا إلى اهلينا، سالنا عمن تركنا في اهلنا، فاخبرناه، وكان رسول الله صلى الله عليه وسلم رحيما رفيقا، فقال:" ارجعوا إلى اهليكم، فعلموهم، ومروهم، وصلوا كما رايتموني اصلي، فإذا حضرت الصلاة فليؤذن احدكم، وليؤمكم اكبركم" . قال ابو حاتم رضي الله عنه: قوله صلى الله عليه وسلم:" صلوا كما رايتموني اصلي"، لفظة امر تشتمل على كل شيء كان يستعمله صلى الله عليه وسلم في صلاته، فما كان من تلك الاشياء خصه الإجماع او الخبر بالنقل، فهو لا حرج على تاركه في صلاته، وما لم يخصه الإجماع او الخبر بالنقل فهو امر حتم على المخاطبين كافة، لا يجوز تركه بحال.
Sayyiduna Malik bin Huwairith (may Allah be pleased with him) narrates: We came to the service of the Prophet Muhammad (peace and blessings be upon him); we were young men of similar age. We stayed with him for twenty days. When he realized that being away from our families was becoming difficult for us, he inquired from us about what we had left behind for our families. We informed him about this. The Prophet Muhammad (peace and blessings be upon him) was very kind and soft-hearted. The Prophet Muhammad (peace and blessings be upon him) said: "Return to your families. Teach them, command them, and perform the prayer as you have seen me perform the prayer. When the time for prayer comes, let one of you give the call to prayer (adhan), and the eldest among you should lead the prayer." Imam Ibn Hibban (may Allah have mercy on him) says: The statement of the Prophet Muhammad (peace and blessings be upon him), "Perform the prayer as you have seen me perform the prayer," is, in wording, an imperative form that includes everything the Prophet Muhammad (peace and blessings be upon him) used to do during his prayer. Among these, there are two things that have been specified by consensus, or have become specific due to a transmitted narration, so there is no harm for a person to leave them during prayer. And whatever has not been specified by consensus or by a transmitted hadith, then that is a mandatory command which is necessary for all addressed people, and it is not permissible to leave it under any circumstances.
تخریج الحدیث: «رقم طبعة با وزير 2128»
الرواة الحديث:
عبد الله بن زيد الجرمي ← مالك بن الحويرث الليثي