سنن نسائي
Sunan an-Nasa'i
كتاب آداب القضاة
The Book of the Etiquette of Judges
باب : الحكم باتفاق أهل العلم
Chapter: Ruling According to the Consensus of the Scholars
Hadith Number: 5399
اخبرنا محمد بن العلاء، قال: حدثنا ابو معاوية، عن الاعمش، عن عمارة هو ابن عمير، عن عبد الرحمن بن يزيد، قال: اكثروا على عبد الله ذات يوم , فقال عبد الله:" إنه قد اتى علينا زمان ولسنا نقضي، ولسنا هنالك، ثم إن الله عز وجل قدر علينا ان بلغنا ما ترون، فمن عرض له منكم قضاء بعد اليوم فليقض بما في كتاب الله، فإن جاء امر ليس في كتاب الله، فليقض بما قضى به نبيه صلى الله عليه وسلم، فإن جاء امر ليس في كتاب الله ولا قضى به نبيه صلى الله عليه وسلم، فليقض بما قضى به الصالحون، فإن جاء امر ليس في كتاب الله، ولا قضى به نبيه صلى الله عليه وسلم ولا قضى به الصالحون فليجتهد رايه ولا يقول إني اخاف، وإني اخاف فإن الحلال بين، والحرام بين، وبين ذلك امور مشتبهات فدع ما يريبك إلى ما لا يريبك". قال ابو عبد الرحمن: هذا الحديث جيد.
It was narrated that 'Abdur-Rahman bin Yazid said: "The people asked 'Abdullah too many questions one day, and 'Abdullah said: 'There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet and the righteous did not pass judgment, then let him strive to work it out, and let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.'"
تخریج الحدیث دارالدعوہ: «تفرد بہ النسائي (تحفة الأشراف: 9399) (صحیح الإسناد)»
قال الشيخ الألباني: صحيح الإسناد موقوف
قال الشيخ زبير على زئي: حسن
الرواة الحديث:
عبد الرحمن بن يزيد النخعي ← عبد الله بن مسعود