صحيح البخاري
Sahih Bukhari
كتاب بدء الخلق
The Book of The Beginning of Creation
باب صفة إبليس وجنوده:
(11) Chapter. The characteristics of Iblis (Satan) and his soldiers.
Hadith Number: 3268
حدثنا إبراهيم بن موسى، اخبرنا عيسى، عن هشام، عن ابيه، عن عائشة رضي الله عنها، قالت: سحر النبي صلى الله عليه وسلم، وقال 17 الليث: كتب إلي هشام انه سمعه ووعاه، عن ابيه، عن عائشة، قالت: سحر النبي صلى الله عليه وسلم حتى كان يخيل إليه انه يفعل الشيء، وما يفعله حتى كان ذات يوم دعا ودعا، ثم قال: اشعرت ان الله افتاني فيما فيه شفائي اتاني رجلان فقعد احدهما عند راسي والآخر عند رجلي، فقال: احدهما للآخر ما وجع الرجل، قال: مطبوب، قال: ومن طبه، قال: لبيد بن الاعصم، قال: فيما ذا، قال: في مشط ومشاقة وجف طلعة ذكر، قال: فاين هو؟، قال: في بئر ذروان فخرج إليها النبي صلى الله عليه وسلم، ثم رجع، فقال:" لعائشة حين رجع نخلها كانه رءوس الشياطين، فقلت: استخرجته، فقال: لا اما انا فقد شفاني الله وخشيت ان يثير ذلك على الناس شرا، ثم دفنت البئر".
Narrated `Aisha: Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3175
حدثني محمد بن المثنى، حدثنا يحيى، حدثنا هشام، قال: حدثني ابي، عن عائشة ان النبي صلى الله عليه وسلم:" سحر حتى كان يخيل إليه انه صنع شيئا ولم يصنعه".
Narrated Aisha: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 5763
حدثنا إبراهيم بن موسى، اخبرنا عيسى بن يونس، عن هشام، عن ابيه، عن عائشة رضي الله عنها، قالت:" سحر رسول الله صلى الله عليه وسلم رجل من بني زريق، يقال له لبيد بن الاعصم، حتى كان رسول الله صلى الله عليه وسلم يخيل إليه انه كان يفعل الشيء وما فعله، حتى إذا كان ذات يوم او ذات ليلة وهو عندي لكنه دعا ودعا، ثم قال: يا عائشة: اشعرت ان الله افتاني فيما استفتيته فيه، اتاني رجلان فقعد احدهما عند راسي والآخر عند رجلي، فقال احدهما لصاحبه: ما وجع الرجل؟، فقال: مطبوب، قال: من طبه؟، قال: لبيد بن الاعصم، قال: في اي شيء؟، قال: في مشط، ومشاطة وجف طلع نخلة ذكر، قال: واين هو؟، قال: في بئر ذروان، فاتاها رسول الله صلى الله عليه وسلم في ناس من اصحابه، فجاء، فقال: يا عائشة كان ماءها نقاعة الحناء او كان رءوس نخلها رءوس الشياطين، قلت: يا رسول الله افلا استخرجته، قال: قد عافاني الله فكرهت ان اثور على الناس فيه شرا، فامر بها، فدفنت"، تابعه ابو اسامة، وابو ضمرة، وابن ابي الزناد، عن هشام، وقال الليث , وابن عيينة، عن هشام في مشط ومشاقة، يقال المشاطة: ما يخرج من الشعر إذا مشط، والمشاقة من مشاقة الكتان.
Narrated `Aisha: A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 5765
حدثني عبد الله بن محمد، قال: سمعت ابن عيينة، يقول: اول من حدثنا به ابن جريج، يقول: حدثني آل عروة، عن عروة، فسالت هشاما عنه، فحدثنا، عن ابيه، عن عائشة رضي الله عنها، قالت:" كان رسول الله صلى الله عليه وسلم سحر حتى كان يرى انه ياتي النساء ولا ياتيهن"، قال سفيان: وهذا اشد ما يكون من السحر، إذا كان كذا، فقال: يا عائشة اعلمت ان الله قد افتاني فيما استفتيته فيه، اتاني رجلان فقعد احدهما عند راسي والآخر عند رجلي، فقال الذي عند راسي للآخر، ما بال الرجل؟، قال: مطبوب، قال: ومن طبه؟، قال: لبيد بن اعصم رجل من بني زريق حليف ليهود كان منافقا، قال: وفيم؟ قال: في مشط ومشاقة، قال: واين؟ قال: في جف طلعة ذكر تحت راعوفة في بئر ذروان، قالت: فاتى النبي صلى الله عليه وسلم البئر حتى استخرجه، فقال: هذه البئر التي اريتها، وكان ماءها نقاعة الحناء، وكان نخلها رءوس الشياطين، قال: فاستخرج، قالت: فقلت افلا اي تنشرت، فقال: اما الله فقد شفاني، واكره ان اثير على احد من الناس شرا".
Narrated Aisha: Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The first one asked, What material did he use)?' The other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' '' So the Prophet went to that well and took out those things and said "That was the well which was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet added, "Then that thing was taken out' I said (to the Prophet) "Why do you not treat yourself with Nashra?" He said, "Allah has cured me; I dislike to let evil spread among my people."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 5766
حدثنا عبيد بن إسماعيل، حدثنا ابو اسامة، عن هشام، عن ابيه، عن عائشة، قالت:" سحر النبي صلى الله عليه وسلم حتى إنه ليخيل إليه انه يفعل الشيء وما فعله، حتى إذا كان ذات يوم وهو عندي، دعا الله ودعاه، ثم قال: اشعرت يا عائشة ان الله قد افتاني فيما استفتيته فيه، قلت: وما ذاك يا رسول الله؟، قال: جاءني رجلان فجلس احدهما عند راسي والآخر عند رجلي، ثم قال: احدهما لصاحبه، ما وجع الرجل؟، قال: مطبوب، قال: ومن طبه؟، قال: لبيد بن الاعصم اليهودي من بني زريق، قال: فيما ذا؟ قال: في مشط ومشاطة وجف طلعة ذكر، قال: فاين هو؟ قال: في بئر ذي اروان، قال: فذهب النبي صلى الله عليه وسلم في اناس من اصحابه إلى البئر، فنظر إليها وعليها نخل ثم رجع إلى عائشة، فقال: والله لكان ماءها نقاعة الحناء، ولكان نخلها رءوس الشياطين، قلت: يا رسول الله افاخرجته؟ قال: لا، اما انا فقد عافاني الله، وشفاني، وخشيت ان اثور على الناس منه شرا"، وامر بها فدفنت.
Narrated `Aisha: Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 6063
حدثنا الحميدي، حدثنا سفيان، حدثنا هشام بن عروة، عن ابيه، عن عائشة رضي الله عنها، قالت: مكث النبي صلى الله عليه وسلم كذا وكذا يخيل إليه انه ياتي اهله ولا ياتي، قالت عائشة: فقال لي ذات يوم:" يا عائشة إن الله افتاني في امر استفتيته فيه، اتاني رجلان فجلس احدهما عند رجلي والآخر عند راسي، فقال الذي عند رجلي للذي عند راسي، ما بال الرجل قال: مطبوب، يعني مسحورا قال: ومن طبه؟ قال: لبيد بن اعصم قال: وفيم؟ قال: في جف طلعة ذكر في مشط ومشاقة تحت رعوفة في بئر ذروان"، فجاء النبي صلى الله عليه وسلم، فقال:" هذه البئر التي اريتها كان رءوس نخلها رءوس الشياطين وكان ماءها نقاعة الحناء"، فامر به النبي صلى الله عليه وسلم فاخرج، قالت عائشة: فقلت: يا رسول الله، فهلا تعني تنشرت، فقال النبي صلى الله عليه وسلم:" اما الله فقد شفاني، واما انا فاكره ان اثير على الناس شرا" قالت: ولبيد بن اعصم رجل من بني زريق حليف ليهود.
Narrated `Aisha: The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 6391
حدثنا إبراهيم بن منذر، حدثنا انس بن عياض، عن هشام، عن ابيه، عن عائشة رضي الله عنها، ان رسول الله صلى الله عليه وسلم طب حتى إنه ليخيل إليه انه قد صنع الشيء وما صنعه، وإنه دعا ربه، ثم قال:" اشعرت ان الله قد افتاني فيما استفتيته فيه"، فقالت عائشة: فما ذاك يا رسول الله؟ قال:" جاءني رجلان فجلس احدهما عند راسي والآخر عند رجلي، فقال احدهما لصاحبه: ما وجع الرجل؟ قال: مطبوب، قال: من طبه؟ قال لبيد بن الاعصم: قال في ماذا؟ قال: في مشط ومشاطة وجف طلعة، قال: فاين هو؟ قال: في ذروان وذروان بئر في بني زريق، قالت: فاتاها رسول الله صلى الله عليه وسلم، ثم رجع إلى عائشة، فقال:" والله لكان ماءها نقاعة الحناء، ولكان نخلها رءوس الشياطين"، قالت: فاتى رسول الله صلى الله عليه وسلم، فاخبرها عن البئر، فقلت: يا رسول الله، فهلا اخرجته، قال:" اما انا فقد شفاني الله وكرهت ان اثير على الناس شرا"، زاد عيسى بن يونس، والليث بن سعد، عن هشام، عن ابيه، عن عائشة، قالت: سحر النبي صلى الله عليه وسلم فدعا ودعا، وساق الحديث.
Narrated `Aisha: that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
حكم: أحاديث صحيح البخاريّ كلّها صحيحة