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Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
كتاب أحاديث الأنبياء
The Book of The Stories of The Prophets
باب حديث الخضر مع موسى- عليهما السلام-:
(27) Chapter. The story of Al-Khidr with Musa (Moses).
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Hadith Number: 3401
حدثنا علي بن عبد الله، حدثنا سفيان، حدثنا عمرو بن دينار، قال: اخبرني سعيد بن جبير، قال: قلت: لابن عباس إن نوفا البكالي يزعم ان موسى صاحب الخضر ليس هو موسى بني إسرائيل إنما هو موسى آخر، فقال: كذب عدو الله حدثنا ابي بن كعب، عن النبي صلى الله عليه وسلم،" ان موسى قام خطيبا في بني إسرائيل فسئل اي الناس اعلم، فقال: انا فعتب الله عليه إذ لم يرد العلم إليه، فقال له: بلى لي عبد بمجمع البحرين هو اعلم منك، قال: اي رب ومن لي به وربما، قال سفيان: اي رب وكيف لي به، قال: تاخذ حوتا فتجعله في مكتل حيثما فقدت الحوت فهو ثم وربما، قال: فهو ثمه واخذ حوتا فجعله في مكتل، ثم انطلق هو وفتاه يوشع بن نون حتى إذا اتيا الصخرة وضعا رءوسهما فرقد موسى واضطرب الحوت فخرج فسقط في البحر فاتخذ سبيله في البحر سربا فامسك الله عن الحوت جرية الماء فصار مثل الطاق، فقال: هكذا مثل الطاق فانطلقا يمشيان بقية ليلتهما ويومهما حتى إذا كان من الغد، قال: لفتاه آتنا غداءنا لقد لقينا من سفرنا هذا نصبا ولم يجد موسى النصب حتى جاوز حيث امره الله، قال: له فتاه ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره واتخذ سبيله في البحر عجبا فكان للحوت سربا ولهما عجبا، قال: له موسى ذلك ما كنا نبغي فارتدا على آثارهما قصصا رجعا يقصان آثارهما حتى انتهيا إلى الصخرة فإذا رجل مسجى بثوب فسلم موسى فرد عليه، فقال: وانى بارضك السلام، قال: انا موسى، قال موسى بني إسرائيل، قال: نعم، اتيتك لتعلمني مما علمت رشدا، قال: يا موسى إني على علم من علم الله علمنيه الله لا تعلمه وانت على علم من علم الله علمكه الله لا اعلمه، قال: هل اتبعك، قال: إنك لن تستطيع معي صبرا وكيف تصبر على ما لم تحط به خبرا إلى قوله إمرا سورة الكهف آية 68 - 71 فانطلقا يمشيان على ساحل البحر فمرت بهما سفينة كلموهم ان يحملوهم فعرفوا الخضر فحملوه بغير نول فلما ركبا في السفينة جاء عصفور فوقع على حرف السفينة فنقر في البحر نقرة او نقرتين، قال له: الخضر يا موسى ما نقص علمي وعلمك من علم الله إلا مثل ما نقص هذا العصفور بمنقاره من البحر إذ اخذ الفاس فنزع لوحا، قال: فلم يفجا موسى إلا وقد قلع لوحا بالقدوم، فقال: له موسى ما صنعت قوم حملونا بغير نول عمدت إلى سفينتهم فخرقتها لتغرق اهلها لقد جئت شيئا إمرا، قال: الم اقل إنك لن تستطيع معي صبرا سورة الكهف آية 72، قال: لا تؤاخذني بما نسيت ولا ترهقني من امري عسرا سورة الكهف آية 73 فكانت الاولى من موسى نسيانا فلما خرجا من البحر مروا بغلام يلعب مع الصبيان فاخذ الخضر براسه فقلعه بيده هكذا واوما سفيان باطراف اصابعه كانه يقطف شيئا، فقال: له موسى اقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا، قال: الم اقل لك إنك لن تستطيع معي صبرا سورة الكهف آية 75، قال: إن سالتك عن شيء بعدها فلا تصاحبني قد بلغت من لدني عذرا {76} فانطلقا حتى إذا اتيا اهل قرية استطعما اهلها فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض سورة الكهف آية 75-76 مائلا اوما بيده هكذا واشار سفيان كانه يمسح شيئا إلى فوق فلم اسمع سفيان يذكر مائلا إلا مرة، قال: قوم اتيناهم فلم يطعمونا ولم يضيفونا عمدت إلى حائطهم لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك سانبئك بتاويل ما لم تستطع عليه صبرا سورة الكهف آية 78، قال النبي صلى الله عليه وسلم:" وددنا ان موسى كان صبر فقص الله علينا من خبرهما، قال: سفيان، قال النبي صلى الله عليه وسلم:" يرحم الله موسى لو كان صبر لقص علينا من امرهما وقرا ابن عباس امامهم 0 ملك ياخذ كل سفينة صالحة غصبا واما الغلام فكان كافرا وكان ابواه مؤمنين 0، ثم قال لي سفيان: سمعته منه مرتين وحفظته منه، قيل لسفيان حفظته قبل ان تسمعه من عمرو او تحفظته من إنسان، فقال: ممن اتحفظه ورواه احد، عن عمرو غيري سمعته منه مرتين او ثلاثا وحفظته منه.
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 74
حدثني محمد بن غرير الزهري، قال: حدثنا يعقوب بن إبراهيم، قال: حدثني ابي، عن صالح، عن ابن شهاب، حدث ان عبيد الله بن عبد الله اخبره، عن ابن عباس، انه تمارى هو والحر بن قيس بن حصن الفزاري في صاحب موسى، قال ابن عباس: هو خضر فمر بهما ابي بن كعب، فدعاه ابن عباس، فقال: إني تماريت انا وصاحبي هذا في صاحب موسى الذي سال موسى السبيل إلى لقيه، هل سمعت النبي صلى الله عليه وسلم يذكر شانه؟ قال: نعم، سمعت رسول الله صلى الله عليه وسلم يقول:" بينما موسى في ملإ من بني إسرائيل جاءه رجل، فقال: هل تعلم احدا اعلم منك؟ قال موسى: لا، فاوحى الله إلى موسى بلى عبدنا خضر، فسال موسى السبيل إليه؟ فجعل الله له الحوت آية، وقيل له: إذا فقدت الحوت فارجع فإنك ستلقاه، وكان يتبع اثر الحوت في البحر، فقال لموسى فتاه: ارايت إذ اوينا إلى الصخرة، فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، قال: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا فوجدا خضرا، فكان من شانهما الذي قص الله عز وجل في كتابه".
Narrated Ibn `Abbas: That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion, whom Moses asked the way to meet. Have you heard the Prophet mentioning something about him? He said, "Yes. I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites, a man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82)


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 78
حدثنا ابو القاسم خالد بن خلي قاضي حمص، قال: حدثنا محمد بن حرب، قال: قال الاوزاعي، اخبرنا الزهري، عن عبيد الله بن عبد الله بن عتبة بن مسعود، عن ابن عباس، انه تمارى هو والحر بن قيس بن حصن الفزاري في صاحب موسى، فمر بهما ابي بن كعب، فدعاه ابن عباس، فقال: إني تماريت انا وصاحبي هذا في صاحب موسى الذي سال السبيل إلى لقيه، هل سمعت رسول الله صلى الله عليه وسلم يذكر شانه؟ فقال ابي: نعم، سمعت النبي صلى الله عليه وسلم يذكر شانه، يقول:" بينما موسى في ملإ من بني إسرائيل إذ جاءه رجل، فقال: اتعلم احدا اعلم منك، قال موسى: لا، فاوحى الله عز وجل إلى موسى: بلى عبدنا خضر، فسال السبيل إلى لقيه، فجعل الله له الحوت آية، وقيل له: إذا فقدت الحوت فارجع فإنك ستلقاه، فكان موسى صلى الله عليه يتبع اثر الحوت في البحر، فقال فتى موسى لموسى: ارايت إذ اوينا إلى الصخرة، فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، قال موسى: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا فوجدا خضرا، فكان من شانهما ما قص الله في كتابه".
Narrated Ibn `Abbas: that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 122
حدثنا عبد الله بن محمد، قال حدثنا سفيان، قال: حدثنا عمرو، قال: اخبرني سعيد بن جبير، قال: قلت لابن عباس إن نوفا البكالي يزعم ان موسى ليس بموسى بني إسرائيل، إنما هو موسى آخر، فقال: كذب عدو الله، حدثنا ابي بن كعب، عن النبي صلى الله عليه وسلم،" قام موسى النبي خطيبا في بني إسرائيل، فسئل اي الناس اعلم؟ فقال: انا اعلم، فعتب الله عليه إذ لم يرد العلم إليه، فاوحى الله إليه ان عبدا من عبادي بمجمع البحرين هو اعلم منك، قال: يا رب، وكيف به؟ فقيل له: احمل حوتا في مكتل، فإذا فقدته فهو ثم فانطلق، وانطلق بفتاه يوشع بن نون وحملا حوتا في مكتل، حتى كانا عند الصخرة وضعا رءوسهما وناما، فانسل الحوت من المكتل، فاتخذ سبله في البحر سربا، وكان لموسى وفتاه عجبا، فانطلقا بقية ليلتهما ويومهما، فلما اصبح، قال موسى لفتاه: آتنا غداءنا لقد لقينا من سفرنا هذا نصبا، ولم يجد موسى مسا من النصب حتى جاوز المكان الذي امر به، فقال له فتاه: ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت، قال موسى: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا، فلما انتهيا إلى الصخرة إذا رجل مسجى بثوب او قال تسجى بثوبه فسلم موسى، فقال الخضر: وانى بارضك السلام، فقال: انا لموسى، فقال موسى: بني إسرائيل، قال: نعم، قال: هل اتبعك على ان تعلمني مما علمت رشدا؟ قال: إنك لن تستطيع معي صبرا يا موسى، إني على علم من علم الله علمنيه لا تعلمه انت، وانت على علم علمكه لا اعلمه، قال: ستجدني إن شاء الله صابرا ولا اعصي لك امرا، فانطلقا يمشيان على ساحل البحر ليس لهما سفينة، فمرت بهما سفينة فكلموهم ان يحملوهما، فعرف الخضر فحملوهما بغير نول، فجاء عصفور فوقع على حرف السفينة فنقر نقرة او نقرتين في البحر، فقال الخضر: يا موسى، ما نقص علمي وعلمك من علم الله إلا كنقرة هذا العصفور في البحر، فعمد الخضر إلى لوح من الواح السفينة فنزعه، فقال موسى: قوم حملونا بغير نول عمدت إلى سفينتهم فخرقتها لتغرق اهلها، قال: الم اقل إنك لن تستطيع معي صبرا، قال: لا تؤاخذني بما نسيت، فكانت الاولى من موسى نسيانا، فانطلقا فإذا غلام يلعب مع الغلمان، فاخذ الخضر براسه من اعلاه فاقتلع راسه بيده، فقال موسى: اقتلت نفسا زكية بغير نفس، قال: الم اقل لك إنك لن تستطيع معي صبرا، قال ابن عيينة: وهذا اوكد فانطلقا حتى إذا اتيا اهل قرية استطعما اهلها فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض فاقامه، قال الخضر: بيده فاقامه، فقال له موسى: لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك، قال النبي صلى الله عليه وسلم: يرحم الله موسى لوددنا لو صبر حتى يقص علينا من امرهما".
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 3278
حدثنا الحميدي، حدثنا سفيان، حدثنا عمرو، قال: اخبرني سعيد بن جبير، قال: قلت: لابن عباس، فقال: حدثنا ابي بن كعب، انه سمع رسول الله صلى الله عليه وسلم، يقول: إن موسى، قال:" لفتاه آتنا غداءنا، قال: ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، ولم يجد موسى النصب حتى جاوز المكان الذي امر الله به".
Narrated Ubai bin Ka`b: That he heard Allah's Apostle saying, "(The prophet) Moses said to his attendant, "Bring us our early meal' (18.62). The latter said, 'Did you remember when we betook ourselves to the rock? I indeed forgot the fish and none but Satan made me forget to remember it." (18.63) Moses did not feel tired till he had crossed the place which Allah ordered him to go to."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 3400
حدثنا عمرو بن محمد، حدثنا يعقوب بن إبراهيم، قال: حدثني ابي، عن صالح، عن ابن شهاب، ان عبيد الله بن عبد الله، اخبره، عن ابن عباس، انه تمارى هو والحر بن قيس الفزاري في صاحب موسى، قال ابن عباس: هو خضر فمر بهما ابي بن كعب، فدعاه ابن عباس، فقال: إني تماريت انا وصاحبي هذا في صاحب موسى الذي سال السبيل إلى لقيه، هل سمعت رسول الله صلى الله عليه وسلم يذكر شانه، قال: نعم، سمعت رسول الله صلى الله عليه وسلم، يقول:" بينما موسى في ملإ من بني إسرائيل جاءه رجل، فقال: هل تعلم احدا اعلم منك، قال: لا فاوحى الله إلى موسى بلى عبدنا خضر فسال موسى السبيل إليه فجعل له الحوت آية، وقيل له: إذا فقدت الحوت فارجع فإنك ستلقاه فكان يتبع الحوت في البحر، فقال: لموسى فتاه ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، فقال موسى: ذلك ما كنا نبغ فارتدا على آثارهما قصصا فوجدا خضرا فكان من شانهما الذي قص الله في كتابه".
Narrated Ibn `Abbas: That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him?" He said, "Yes, I heard Allah's Apostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked (him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent the Divine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.' Moses said, That was what we were seeking after,' and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 4725
حدثنا الحميدي، حدثنا سفيان، حدثنا عمرو بن دينار، قال: اخبرني سعيد بن جبير، قال: قلت لابن عباس: إن نوفا البكالي يزعم ان موسى صاحب الخضر ليس هو موسى صاحب بني إسرائيل، فقال ابن عباس: كذب عدو الله، حدثني ابي بن كعب، انه سمع رسول الله صلى الله عليه وسلم يقول:" إن موسى قام خطيبا في بني إسرائيل، فسئل اي الناس اعلم؟ فقال: انا، فعتب الله عليه إذ لم يرد العلم إليه، فاوحى الله إليه إن لي عبدا بمجمع البحرين هو اعلم منك، قال موسى: يا رب، فكيف لي به؟ قال: تاخذ معك حوتا فتجعله في مكتل، فحيثما فقدت الحوت فهو، ثم فاخذ حوتا فجعله في مكتل، ثم انطلق وانطلق معه بفتاه يوشع بن نون حتى إذا اتيا الصخرة وضعا رءوسهما فناما، واضطرب الحوت في المكتل، فخرج منه، فسقط في البحر، فاتخذ سبيله في البحر سربا، وامسك الله عن الحوت جرية الماء، فصار عليه مثل الطاق، فلما استيقظ نسي صاحبه ان يخبره بالحوت، فانطلقا بقية يومهما وليلتهما حتى إذا كان من الغد، قال موسى لفتاه: آتنا غداءنا لقد لقينا من سفرنا هذا نصبا، قال ولم يجد موسى النصب حتى جاوزا المكان الذي امر الله به، فقال له فتاه: ارايت إذ اوينا إلى الصخرة، فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، واتخذ سبيله في البحر عجبا، قال: فكان للحوت سربا ولموسى ولفتاه عجبا، فقال موسى: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا، قال: رجعا يقصان آثارهما حتى انتهيا إلى الصخرة، فإذا رجل مسجى ثوبا فسلم عليه موسى، فقال الخضر: وانى بارضك السلام، قال: انا موسى، قال موسى: بني إسرائيل؟ قال: نعم، اتيتك لتعلمني مما علمت رشدا، قال: إنك لن تستطيع معي صبرا يا موسى، إني على علم من علم الله علمنيه لا تعلمه انت، وانت على علم من علم الله علمك الله لا اعلمه، فقال موسى: ستجدني إن شاء الله صابرا، ولا اعصي لك امرا، فقال له الخضر: فإن اتبعتني فلا تسالني عن شيء حتى احدث لك منه ذكرا، فانطلقا يمشيان على ساحل البحر، فمرت سفينة، فكلموهم ان يحملوهم، فعرفوا الخضر، فحملوهم بغير نول، فلما ركبا في السفينة لم يفجا إلا والخضر قد قلع لوحا من الواح السفينة بالقدوم، فقال له موسى: قوم حملونا بغير نول عمدت إلى سفينتهم، فخرقتها لتغرق اهلها، لقد جئت شيئا إمرا، قال: الم اقل إنك لن تستطيع معي صبرا؟ قال: لا تؤاخذني بما نسيت، ولا ترهقني من امري عسرا، قال: وقال رسول الله صلى الله عليه وسلم:" وكانت الاولى من موسى نسيانا"، قال: وجاء عصفور فوقع على حرف السفينة، فنقر في البحر نقرة، فقال له الخضر: ما علمي وعلمك من علم الله، إلا مثل ما نقص هذا العصفور من هذا البحر، ثم خرجا من السفينة، فبينا هما يمشيان على الساحل إذ ابصر الخضر غلاما يلعب مع الغلمان، فاخذ الخضر راسه بيده، فاقتلعه بيده، فقتله، فقال له موسى: اقتلت نفسا زاكية بغير نفس لقد جئت شيئا نكرا، قال: الم اقل لك إنك لن تستطيع معي صبرا؟ قال:" وهذه اشد من الاولى"، قال: إن سالتك عن شيء بعدها فلا تصاحبني قد بلغت من لدني عذرا، فانطلقا حتى إذا اتيا اهل قرية استطعما اهلها، فابوا ان يضيفوهما، فوجدا فيها جدارا يريد ان ينقض، قال: مائل، فقام الخضر، فاقامه بيده، فقال موسى: قوم اتيناهم فلم يطعمونا، ولم يضيفونا، لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك إلى قوله ذلك تاويل ما لم تسطع عليه صبرا سورة الكهف آية 78 - 82، فقال رسول الله صلى الله عليه وسلم:" وددنا ان موسى كان صبر حتى يقص الله علينا من خبرهما"، قال سعيد بن جبير: فكان ابن عباس يقرا وكان امامهم ملك ياخذ كل سفينة صالحة غصبا، وكان يقرا واما الغلام فكان كافرا، وكان ابواه مؤمنين.
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Messenger said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Messenger said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 4726
حدثنا إبراهيم بن موسى، اخبرنا هشام بن يوسف، ان ابن جريج اخبرهم، قال: اخبرني يعلى بن مسلم، وعمرو بن دينار، عن سعيد بن جبير، يزيد احدهما على صاحبه وغيرهما قد سمعته يحدثه، عن سعيد بن جبير، قال: إنا لعند ابن عباس في بيته، إذ قال: سلوني؟ قلت: اي ابا عباس جعلني الله فداءك بالكوفة رجل قاص يقال له نوف يزعم انه ليس بموسى بني إسرائيل، اما عمرو، فقال لي: قال قد كذب عدو الله واما يعلى، فقال لي: قال ابن عباس: حدثني ابي بن كعب، قال: قال رسول الله صلى الله عليه وسلم:" موسى رسول الله عليه السلام، قال: ذكر الناس يوما حتى إذا فاضت العيون، ورقت القلوب ولى، فادركه رجل، فقال اي رسول الله، هل في الارض احد اعلم منك؟ قال: لا، فعتب عليه إذ لم يرد العلم إلى الله، قيل: بلى، قال: اي رب فاين؟ قال: بمجمع البحرين، قال: اي رب اجعل لي علما اعلم ذلك به، فقال لي عمرو: قال حيث يفارقك الحوت، وقال لي يعلى: قال: خذ نونا ميتا حيث ينفخ فيه الروح، فاخذ حوتا فجعله في مكتل، فقال لفتاه: لا اكلفك إلا ان تخبرني بحيث يفارقك الحوت، قال: ما كلفت كثيرا، فذلك قوله جل ذكره: وإذ قال موسى لفتاه سورة الكهف آية 60 يوشع بن نون ليست، عن سعيد، قال: فبينما هو في ظل صخرة في مكان ثريان إذ تضرب الحوت وموسى نائم، فقال فتاه: لا اوقظه حتى إذا استيقظ نسي ان يخبره، وتضرب الحوت حتى دخل البحر، فامسك الله عنه جرية البحر حتى كان اثره في حجر، قال لي عمرو: هكذا كان اثره في حجر، وحلق بين إبهاميه، واللتين تليانهما لقد لقينا من سفرنا هذا نصبا، قال: قد قطع الله عنك النصب ليست هذه عن سعيد اخبره، فرجعا فوجدا خضرا، قال لي عثمان بن ابي سليمان: على طنفسة خضراء على كبد البحر، قال سعيد بن جبير: مسجى بثوبه قد جعل طرفه تحت رجليه، وطرفه تحت راسه، فسلم عليه موسى، فكشف عن وجهه، وقال: هل بارضي من سلام من انت؟ قال: انا موسى، قال موسى: بني إسرائيل؟ قال: نعم، قال: فما شانك؟ قال: جئت لتعلمني مما علمت رشدا، قال: اما يكفيك ان التوراة بيديك، وان الوحي ياتيك يا موسى، إن لي علما لا ينبغي لك ان تعلمه، وإن لك علما لا ينبغي لي ان اعلمه، فاخذ طائر بمنقاره من البحر، وقال: والله ما علمي وما علمك في جنب علم الله إلا كما اخذ هذا الطائر بمنقاره من البحر، حتى إذا ركبا في السفينة وجدا معابر صغارا تحمل اهل هذا الساحل إلى اهل هذا الساحل الآخر عرفوه، فقالوا: عبد الله الصالح، قال: قلنا لسعيد: خضر؟ قال: نعم، لا نحمله باجر، فخرقها ووتد فيها وتدا، قال موسى: اخرقتها لتغرق اهلها، لقد جئت شيئا إمرا، قال مجاهد: منكرا، قال: الم اقل إنك لن تستطيع معي صبرا؟ كانت الاولى نسيانا، والوسطى شرطا، والثالثة عمدا، قال: لا تؤاخذني بما نسيت، ولا ترهقني من امري عسرا لقيا غلاما، فقتله، قال يعلى: قال سعيد: وجد غلمانا يلعبون، فاخذ غلاما كافرا ظريفا، فاضجعه، ثم ذبحه بالسكين، قال: اقتلت نفسا زكية بغير نفس لم تعمل بالحنث، وكان ابن عباس قراها زكية زاكية مسلمة كقولك غلاما زكيا، فانطلقا فوجدا جدارا يريد ان ينقض، فاقامه، قال سعيد: بيده هكذا ورفع يده، فاستقام، قال يعلى: حسبت ان سعيدا، قال: فمسحه بيده، فاستقام، لو شئت لاتخذت عليه اجرا، قال سعيد: اجرا ناكله، وكان وراءهم، وكان امامهم، قراها ابن عباس امامهم ملك يزعمون عن غير سعيد، انه هدد بن بدد والغلام المقتول اسمه يزعمون جيسور ملك ياخذ كل سفينة غصبا، فاردت إذا هي مرت به ان يدعها لعيبها، فإذا جاوزوا اصلحوها، فانتفعوا بها، ومنهم من يقول: سدوها بقارورة، ومنهم من يقول: بالقار كان ابواه مؤمنين، وكان كافرا فخشينا ان يرهقهما طغيانا وكفرا ان يحملهما حبه على ان يتابعاه على دينه، فاردنا ان يبدلهما ربهما خيرا منه زكاة، لقوله: اقتلت نفسا زكية واقرب رحما هما به ارحم منهما بالاول الذي قتل خضر، وزعم غير سعيد انهما ابدلا جارية، واما داود بن ابي عاصم، فقال: عن غير واحد إنها جارية".
Narrated Ibn Juraij: Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Messenger said, 'Once Moses, Allah's Messenger , preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Messenger! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece o wood. Moses said, 'Have you scuttle it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forget fullness, the second caused him to be bound with a stipulation, and the third was done he intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it. Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we(Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 4727
حدثني قتيبة بن سعيد، قال: حدثني سفيان بن عيينة، عن عمرو بن دينار، عن سعيد بن جبير، قال: قلت لابن عباس: إن نوفا البكاليي زعم ان موسى بني إسرائيل ليس بموسى الخضر، فقال: كذب عدو الله، حدثنا ابي بن كعب، عن رسول الله صلى الله عليه وسلم قال:" قام موسى خطيبا في بني إسرائيل، فقيل له: اي الناس اعلم؟ قال: انا، فعتب الله عليه إذ لم يرد العلم إليه، واوحى إليه، بلى عبد من عبادي بمجمع البحرين هو اعلم منك، قال: اي رب كيف السبيل إليه؟ قال: تاخذ حوتا في مكتل، فحيثما فقدت الحوت فاتبعه، قال: فخرج موسى ومعه فتاه يوشع بن نون ومعهما الحوت حتى انتهيا إلى الصخرة، فنزلا عندها، قال: فوضع موسى راسه فنام، قال سفيان: وفي حديث غير عمرو، قال: وفي اصل الصخرة عين يقال لها الحياة لا يصيب من مائها شيء إلا حيي، فاصاب الحوت من ماء تلك العين، قال: فتحرك وانسل من المكتل، فدخل البحر، فلما استيقظ موسى، قال لفتاه آتنا غداءنا سورة الكهف آية 62 الآية، قال: ولم يجد النصب حتى جاوز ما امر به، قال له فتاه يوشع بن نون، ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت سورة الكهف آية 63 الآية، قال: فرجعا يقصان في آثارهما، فوجدا في البحر كالطاق ممر الحوت، فكان لفتاه عجبا وللحوت سربا، قال: فلما انتهيا إلى الصخرة إذ هما برجل مسجى بثوب فسلم عليه موسى، قال: وانى بارضك السلام، فقال: انا موسى، قال موسى: بني إسرائيل، قال: نعم، قال: هل اتبعك على ان تعلمني مما علمت رشدا؟ قال له الخضر: يا موسى إنك على علم من علم الله علمكه الله لا اعلمه، وانا على علم من علم الله علمنيه الله لا تعلمه، قال: بل اتبعك، قال: فإن اتبعتني فلا تسالني عن شيء حتى احدث لك منه ذكرا، فانطلقا يمشيان على الساحل، فمرت بهم سفينة، فعرف الخضر، فحملوهم في سفينتهم بغير نول، يقول: بغير اجر، فركبا السفينة، قال: ووقع عصفور على حرف السفينة، فغمس منقاره في البحر، فقال الخضر لموسى: ما علمك وعلمي وعلم الخلائق في علم الله إلا مقدار ما غمس هذا العصفور منقاره، قال: فلم يفجا موسى إذ عمد الخضر إلى قدوم، فخرق السفينة، فقال له موسى: قوم حملونا بغير نول عمدت إلى سفينتهم فخرقتها لتغرق اهلها لقد جئت سورة الكهف آية 71 الآية، فانطلقا إذا هما بغلام يلعب مع الغلمان، فاخذ الخضر براسه فقطعه، قال له موسى: اقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا قال الم اقل لك إنك لن تستطيع معي صبرا إلى قوله فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض سورة الكهف آية 75 - 77، فقال بيده: هكذا، فاقامه، فقال له موسى: إنا دخلنا هذه القرية فلم يضيفونا ولم يطعمونا، لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك، سانبئك بتاويل ما لم تستطع عليه صبرا، فقال رسول الله صلى الله عليه وسلم:" وددنا ان موسى صبر حتى يقص علينا من امرهما، قال: وكان ابن عباس يقرا 0 وكان امامهم ملك ياخذ كل سفينة صالحة غصبا واما الغلام فكان كافرا 0".
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Messenger said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 7478
حدثنا عبد الله بن محمد، حدثنا ابو حفص عمرو، حدثنا الاوزاعي، حدثني ابن شهاب، عن عبيد الله بن عبد الله بن عتبة بن مسعود، عن ابن عباس رضي الله عنهما، انه تمارى هو والحر بن قيس بن حصن الفزاري في صاحب موسى اهو خضر، فمر بهما ابي بن كعب الانصاري، فدعاه ابن عباس، فقال: إني تماريت انا وصاحبي هذا في صاحب موسى الذي سال السبيل إلى لقيه هل سمعت رسول الله صلى الله عليه وسلم يذكر شانه؟، قال: نعم، إني سمعت رسول الله صلى الله عليه وسلم يقول:" بينا موسى في ملإ من بني إسرائيل إذ جاءه رجل، فقال: هل تعلم احدا اعلم منك؟، فقال موسى: لا، فاوحي إلى موسى بلى عبدنا خضر، فسال موسى السبيل إلى لقيه، فجعل الله له الحوت آية، وقيل له: إذا فقدت الحوت، فارجع فإنك ستلقاه، فكان موسى يتبع اثر الحوت في البحر، فقال فتى موسى لموسى: ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره؟ قال موسى: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا فوجدا خضرا وكان من شانهما ما قص الله".
Narrated Ibn `Abbas: That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him (Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)


حكم: أحاديث صحيح البخاريّ كلّها صحيحة