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Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
كتاب تفسير القرآن
The Book of Commentary
باب: {ادعوهم لآبائهم} :
Chapter.“Call them (adopted sons) by (the names of) their fathers. That is more just with of Allah...”(V.33:5)
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Hadith Number: 4782
حدثنا معلى بن اسد، حدثنا عبد العزيز بن المختار، حدثنا موسى بن عقبة، قال: حدثني سالم، عن عبد الله بن عمر رضي الله عنهما:" ان زيد بن حارثة مولى رسول الله صلى الله عليه وسلم ما كنا ندعوه إلا زيد بن محمد حتى نزل القرآن: ادعوهم لآبائهم هو اقسط عند الله سورة الاحزاب آية 5".
Narrated `Abdullah bin `Umar: We used not to call Zaid bin Haritha the freed slave of Allah's Messenger except Zaid bin Muhammad till the Qu'anic Verse was revealed: "Call them (adopted sons) by (the names of) their fathers. That is more than just in the Sight of Allah." (33.5)


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 2805
حدثنا محمد بن سعيد الخزاعي، حدثنا عبد الاعلى، عن حميد، قال: سالت انسا، حدثنا عمرو بن زرارة، حدثنا زياد، قال: حدثني حميد الطويل، عن انس رضي الله عنه، قال: غاب عمي انس بن النضر، عن قتال بدر، فقال: يا رسول الله غبت عن اول قتال قاتلت المشركين لئن الله اشهدني، قتال المشركين ليرين الله ما اصنع، فلما كان يوم احد وانكشف المسلمون، قال: اللهم إني اعتذر إليك مما صنع هؤلاء يعني اصحابه، وابرا إليك مما صنع هؤلاء يعني المشركين، ثم تقدم فاستقبله سعد بن معاذ، فقال: يا سعد بن معاذ الجنة ورب النضر إني اجد ريحها من دون احد، قال سعد: فما استطعت يا رسول الله ما صنع، قال انس: فوجدنا به بضعا وثمانين ضربة بالسيف او طعنة برمح، او رمية بسهم ووجدناه قد قتل وقد مثل به المشركون فما عرفه احد إلا اخته ببنانه، قال انس: كنا نرى او نظن ان هذه الآية نزلت فيه وفي اشباهه من المؤمنين رجال صدقوا ما عاهدوا الله عليه سورة الاحزاب آية 23 إلى آخر الآية.
Narrated Anas: My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sa`d bin Mu`adh met him. He said "O Sa`d bin Mu`adh! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sa`d said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 4000
حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، اخبرني عروة بن الزبير، عن عائشة رضي الله عنها زوج النبي صلى الله عليه وسلم:" ان ابا حذيفة وكان ممن شهد بدرا مع رسول الله صلى الله عليه وسلم تبنى سالما وانكحه بنت اخيه هند بنت الوليد بن عتبة وهو مولى لامراة من الانصار كما تبنى رسول الله صلى الله عليه وسلم زيدا , وكان من تبنى رجلا في الجاهلية دعاه الناس إليه , وورث من ميراثه , حتى انزل الله تعالى: ادعوهم لآبائهم سورة الاحزاب آية 5 فجاءت سهلة النبي صلى الله عليه وسلم , فذكر الحديث.
Narrated `Aisha: (the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5088
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال: اخبرني عروة بن الزبير، عن عائشة رضي الله عنها،" ان ابا حذيفة بن عتبة بن ربيعة بن عبد شمس وكان ممن شهد بدرا مع النبي صلى الله عليه وسلم تبنى سالما وانكحه بنت اخيه هند بنت الوليد بن عتبة بن ربيعة، وهو مولى لامراة من الانصار، كما تبنى النبي صلى الله عليه وسلم زيدا"، وكان من تبنى رجلا في الجاهلية دعاه الناس إليه وورث من ميراثه حتى انزل الله: ادعوهم لآبائهم إلى قوله: ومواليكم سورة الاحزاب آية 5، فردوا إلى آبائهم، فمن لم يعلم له اب كان مولى واخا في الدين، فجاءت سهلة بنت سهيل بن عمرو القرشي، ثم العامري وهي امراة ابي حذيفة بن عتبة النبي صلى الله عليه وسلم، فقالت: يا رسول الله، إنا كنا نرى سالما ولدا، وقد انزل الله فيه ما قد علمت، فذكر الحديث.
Narrated `Aisha: Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- and she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet and said, "O Allah's Apostle! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.


حكم: أحاديث صحيح البخاريّ كلّها صحيحة