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Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
كتاب الطلاق
The Book of Divorce
باب من قال لامرأته أنت على حرام:
(7) Chapter. Whoever said to his wife:“You are Haram (unlawful) for me.”
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Hadith Number: 5264
وقال الليث: حدثني نافع، قال:" كان ابن عمر إذا سئل عمن طلق ثلاثا، قال: لو طلقت مرة او مرتين فإن النبي صلى الله عليه وسلم امرني بهذا، فإن طلقتها ثلاثا، حرمت حتى تنكح زوجا غيرك".
Nafi' said: When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (saws) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 4908
حدثنا يحيى بن بكير، حدثنا الليث، قال: حدثني عقيل، عن ابن شهاب، قال: اخبرني سالم، ان عبد الله بن عمر رضي الله عنهما اخبره، انه طلق امراته وهي حائض، فذكر عمر لرسول الله صلى الله عليه وسلم، فتغيظ فيه رسول الله صلى الله عليه وسلم ثم قال:" ليراجعها، ثم يمسكها حتى تطهر، ثم تحيض فتطهر، فإن بدا له ان يطلقها، فليطلقها طاهرا قبل ان يمسها، فتلك العدة كما امر الله عز وجل".
Narrated Salim: That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Messenger of that. Allah's Messenger became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."


حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5262
حدثنا عمر بن حفص، حدثنا ابي، حدثنا الاعمش، حدثنا مسلم، عن مسروق، عن عائشة رضي الله عنها، قالت:" خيرنا رسول الله صلى الله عليه وسلم، فاخترنا الله ورسوله، فلم يعد ذلك علينا شيئا".
Narrated `Aisha: Allah's Apostle gave us the option (to remain with him or to be divorced) and we selected Allah and His Apostle . So, giving us that option was not regarded as divorce.


حكم: أحاديث صحيح البخاريّ كلّها صحيحة